[TABLE]
[TR]
[TD]
Word/Concept
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[TD]
Greco/Roman Meaning (abstract)
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[TD]
Hebraic Meaning (tangible)[/TD]
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[TR]
[TD]
Holy[/TD]
[TD]Sacred; divine; exalted[/TD]
[TD]
Kodesh - To separate or set-apart through constant pressure (like oil is squeeze from an olive; or wine from a grape)[/TD]
[/TR]
[TR]
[TD]
Spirit[/TD]
[TD]ghost; consciousness; personality; immaterial being[/TD]
[TD]
Ruach - breath (as in the lungs); wind (in the air) that moves against or upon objects[/TD]
[/TR]
[TR]
[TD]
Salvation[/TD]
[TD]deliverance; preservation (as from ruin or loss);[/TD]
[TD]
Yesha - "
action/work to destroy (current) experience (or what's seen)"[/TD]
[/TR]
[TR]
[TD]
Faith[/TD]
[TD]belief; confidence; acceptance of something as true[/TD]
[TD]
Emunah - trust expressed in active loyalty. The Hebrew Characters literally describe "
strong movement and activity (to) [or to behold] THE (object) of (one's trust)."[/TD]
[/TR]
[TR]
[TD]
Grace[/TD]
[TD]The condition or fact of being favored by someone. (In Christian belief) the free and *unmerited* favor of God[/TD]
[TD]
Chen - Favor; mercy; loving kindness. The Hebrew Characters literally describe "
[a] fence/separation (that's now) cut (off)"[/TD]
[/TR]
[/TABLE]
Greco/Roman concept of faith
is being fully convinced of a truth in the mind...but as far as the Hebraic understanding, there was no distinction between faith and the action that expressed it.
Death means to not exist. So there is no such thing as "Emunah" without action; emunah without action does not exist (i.e. faith that's dead). This is what James explains in his letter.
James says that
the type of faith that saves is the "Emunah" kind. But does this contradict Paul's letter to the Ephesians?
Ephesians 2:8-98 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.
Well if we consider the concept of Grace from a greco/roman mindset, yes, what James says contradicts what Paul's says. However, if we view the concept of Grace from a Hebraic mindset there is no contradiction whatsoever.
Grace ("Chen") means the barrier that once separated us and God was now destroyed by God himself, which is EXACTLY what we read happened in the gospels when Christ died on the cross.
The veil separating God's holy place was ripped from top to bottom, symbolic of the access we now had to God's throne in heaven.
This was the great gift; the access to the power that saves us
which we could never earn with any work we could ever do. No one but Christ could restore the link between man & God. No one but he could break the barrier. It was a gift given to us exclusively because God loves us. We now have access to the throne of mercy through Christ. We can now come boldly to him and ask forgiveness for our sins as well as ask to possess the power to
live righteously (Emunah faith = the ability to do good works)...and that is what Ephesians continues to say...
Ephesians 2:1010 For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
But just because we have the power to do good works doesn't me we automatically do good works. We must act. This is what James explains. The *only* faith that saves is Emunah: actions that express our trust in God.
We must do good works to wrought the faith that saves.
Now there
is a difference between performing one's own works vs. performing good works...and I think that's what is often confused. It is true that "
to perform one's own works is attempting to trust in one's own merit". However, many incorrectly lump any and all works together under this banner and argue "
to do *any* work is to trust in one's own merit". This is incorrect.
We are made dead to sin and dead to this world, while we are quickened (i.e. made alive) by Christ spirit. And as no living beings (who are no longer dead), we are expected to do good works. Good works are "
any works commanded by God to do". While one's own works are "
any religious works *not* commanded by God to do but that are determined by man's reasoning to be good to do instead".