The Main Reason For So Much Division Among Christians

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Jun 17, 2015
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#1
You can take many of the verses from the bible
and read them and comprehend them as you want to believe them.

Not as the author conveyed them or intended for you to comprehend them.

Which is what a majority of all the Christians do.
 
Jun 17, 2015
35
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#2
And if you are honest with yourself as you read the old testament and the new testament
you can find that many of the apostles and even them like Mark and Luke who were not
apostles did not agree with each other on many points and you can read it in their accounts.

Even some of the prophets did not agree with each other.

Some times they were like the Christians of today.

They heard Jesus as they wanted to believe.

Not what He actually conveyed.

Don't you find it amazing they were with Jesus day in and day out pretty much all the time
for 3 years and they still argued with each other?
 
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Grandpa

Senior Member
Jun 24, 2011
11,551
3,188
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#3
I've been wondering about this for awhile.

How God seems to allow people to see what they want to see in His Word.

Like a Rorshact picture. I'm not sure how to spell Rorchact. You know, those pictures psychologists hold up and ask you what you see?
 
Jun 17, 2015
35
0
0
#4
I've been wondering about this for awhile.

How God seems to allow people to see what they want to see in His Word.

Like a Rorshact picture. I'm not sure how to spell Rorchact. You know, those pictures psychologists hold up and ask you what you see?
God allows this for a very good reason.
 
Jun 17, 2015
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#5
And I will tell you this...

You can even see the transition or evolution of how they believed
when they first started out in their book to where they
changed as they went along and wrote it.

For example like if you wrote a diary over a period of your lifetime.

You would see the changes as the years go by in the way you feel and believe and your outlook.

You can see it in many of their writings.
 
Dec 12, 2013
46,515
20,395
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#6
I've been wondering about this for awhile.

How God seems to allow people to see what they want to see in His Word.

Like a Rorshact picture. I'm not sure how to spell Rorchact. You know, those pictures psychologists hold up and ask you what you see?
God's word is wonderfully deep and without a doubt there is generally one central truth to every verse, but...having said that I will also say that the word is also very deep and layered and numerous truths and ever deeper truths can be gleaned based upon the level of maturity found in any given believer....I have seen God use one word to teach numerous levels of truth.....when studied from the Hebrew or Greek......just a point to ponder!
 
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bondservant

Guest
#7
I love this saints, a forum that has come together to reason, for a added in put I believe it is why people search the scriptures is it to justify a action or to prove a point...etc Jesus said seek ye first the kingdom of God and his righteousness and all shall be added on..God's true heart and desires are found in his word when you seek his face then you will have the true meaning. Just a thought.
 

p_rehbein

Senior Member
Sep 4, 2013
30,186
6,529
113
#8
I've been wondering about this for awhile.

How God seems to allow people to see what they want to see in His Word.

Like a Rorshact picture. I'm not sure how to spell Rorchact. You know, those pictures psychologists hold up and ask you what you see?
It is very rare that two believers are at the exact same level of spiritual growth/understanding at the exact same time in my opinion. It is also my opinion that the Holy Spirit reveals to a believer what they are in need of at the particular time they are searching for guidance, comfort, enlightenment, whatever.

I have been criticized quite often for believing this, but I really don't mind, for the Apostle Paul did the very same thing. He taught the new converts what they were able to digest, and not what they would choke on.
 
Feb 7, 2015
22,418
413
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#9
You can take many of the verses from the bible
and read them and comprehend them as you want to believe them.

Not as the author conveyed them or intended for you to comprehend them.

Which is what a majority of all the Christians do.
To an extent, we each make it true that, "You will find (create?) whatever God you believe in."
 

crossnote

Senior Member
Nov 24, 2012
30,706
3,650
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#10
It also helps to have the Author abiding in us...on top of the maturing and diligent study.
 
Feb 7, 2015
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#11
It also helps to have the Author abiding in us...on top of the maturing and diligent study.
Except that each of us feels we do..... even the Westboro Sickies.

You can ridicule any group you choose, but, in the end, you have to come down to admitting that NO ONE is going to follow what they think is wrong.

You feel you are more right than I am, and I feel the same about you......... Guess what? That probably makes BOTH of us wrong in God's heart.
 
Jan 7, 2015
6,057
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#12
Here is the main division in thinking....Flesh(carnally minded) vs Spirit (spiritually minded)
 

Angela53510

Senior Member
Jan 24, 2011
11,780
2,943
113
#13
Biblical backgrounds is essential for anyone wanting to move forward in their understanding of God's Word.

That means understanding the history, the geography, the genre, the themes of each book, and the time the book was written. Many mistakes in interpreting the Bible would be solved if people would look at the context of the passage, the chapter, the book, the Testament, the Bible and Jesus Christ.

The context is so important, and you just cannot rip verses out of context and expect to have a coherent understanding of what God was doing for his people at that time, and which parts apply to today.

This is basic hermeneutics or Bible Interpretation. Then, we do need to pray and ask the Holy Spirit to use the backgrounds to really show us how it applies to our lives.

I would disagree with the fact that the prophets disagreed with each other. I have read the Bible from cover to cover at least 50 times, and studied it myself, in Seminary and in church. When there are apparent contradictions, CONTEXT usually explains the issue. God is not the author of confusion.
 

crossnote

Senior Member
Nov 24, 2012
30,706
3,650
113
#14
Except that each of us feels we do..... even the Westboro Sickies.

You can ridicule any group you choose, but, in the end, you have to come down to admitting that NO ONE is going to follow what they think is wrong.

You feel you are more right than I am, and I feel the same about you......... Guess what? That probably makes BOTH of us wrong in God's heart.
Whaa? Where did this mine come from? I don't feel more right or superior to others. I don't even FEEL I have the Holy Spirit, I know I do but that knowledge only humbles me.
 
Feb 7, 2015
22,418
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#15
I get tickled when people make global claims concerning the beliefs of various groups.... (especially "Jews", whoever THAT particular group is supposed to be) It's usually expressed, "THE" Jews believed thus and such... LOL
 

crossnote

Senior Member
Nov 24, 2012
30,706
3,650
113
#16
Biblical backgrounds is essential for anyone wanting to move forward in their understanding of God's Word.

That means understanding the history, the geography, the genre, the themes of each book, and the time the book was written. Many mistakes in interpreting the Bible would be solved if people would look at the context of the passage, the chapter, the book, the Testament, the Bible and Jesus Christ.

The context is so important, and you just cannot rip verses out of context and expect to have a coherent understanding of what God was doing for his people at that time, and which parts apply to today.

This is basic hermeneutics or Bible Interpretation. Then, we do need to pray and ask the Holy Spirit to use the backgrounds to really show us how it applies to our lives.

I would disagree with the fact that the prophets disagreed with each other. I have read the Bible from cover to cover at least 50 times, and studied it myself, in Seminary and in church. When there are apparent contradictions, CONTEXT usually explains the issue. God is not the author of confusion.
I don't think he was referring to disageements in their writings.
 
D

DesiredHaven

Guest
#17
From what I understand staying put (in a certain location) in scripture to remain in context is not always necessary. It depends on what you are proving.

We know when the apostles preached Jesus Christ they used the OT ( the things old) to prove Him (whom) they did testify of (John 5:39) and out of whom would come the NT (things new)

Using Paul as an example (below) of how the Holy Spirit led him we can trace the "Spirit's path" which I actually think is pretty cool. Paul (to some) would not be an "in context" expounder (as many might count one) as he utilized all the scriptures (or all the various books) at the same time (into a single paragraph). The author being with Paul.

This most clearly shown in Romans 10 (verses 1-21). Which is probably easier to catch if you have a "footnoted bible" in front of you. The footnotes actually help to show the paths of the apostles words so we can see (from where) these things were written (as they brought them forward in Christ to argue their points in the NT). So I thank God for the footnotes.

In the below Paul is shown making use of many books to write one "single paragraph" on the righteousness of Christ.

I just thought it was interesting to observe how the Holy Spirit led Paul to reason "out of" the OT scriptures in the process of the NT epistles. When you lay it out , you can really see how Paul jumps around, and so these show the footprints of the Holy Spirit here. A pretty good example of this is found in Romans 10:1-21.

Paul pulls these particular verses out from their contexts to make his argument of the righteouesness of Christ

in Romans 10:1-21

Here is the order of them (excluding his "interjections")

Paul starts in... Lev 18:5...

Then he turns to.... Duet 30:12-14 (two verses here)

next he goes into... Isaiah 28:16

...he immediately turns to... Joel 2:32

... he returns back to.... Isaiah 52:7

....Then skips "up to".... Isaiah 53:1

.... he then turns to.... Psalms 19:4

.... reaches back into .....Duet 32:21

..... and now he reaches further up to.... Isaiah 65:1-2 (two verses here)


All of those books together just to make a single point in that very small part in Romans (which consists of 21 verses). And here would be looking at the most compact example of an Apostle reasoning out of the OT (in the NT) as I was trying to find an example full of scriptures (pulled from everywhere) with far less said in between (at least as far as an apostle's interjecting might go).

So that paragraph is truly 21 verses long.
11 of those 21 verses come from 5
different books. But even then they are not gathered out of the same parts (and/or reasoned with) as if with that which might have been pulled from the same chapters of those very same books. They are all single verse pulls and only twice are 2 verses ever taken at one time in Paul's argument (in Duet 30:12-14 & Isaiah 65:1-2 in the first and the last portion ). The rest "is Paul" interjecting between these 11 verses as he is "reasoning with" all the others (from just about everywhere) bring all of them into one paragraph. He certainly doesnt stay stationary, but jumps forward in books and chapters and then back into the earlier books and forwards again.

How is that for staying with the authors intent (of all those places, in their contexts) or remaining "in context"? Well, at least if that is how in context (as a rule) were to be understood and shown to be (meaning the book itself) or the chapter of the book itself. How would one find the authrs intent in all of those (combined) or Paul's "sense of context" the way context is sometimes thrown at posts (without ever given reasons as to why its so "out of context" so Pauls might make a good one to cross examine, to prove and give a standard of some sort in respects to his own context (which Paul utilized the same to form in the NT).
 
Jan 7, 2015
6,057
78
0
#18
From what I understand staying put (in a certain location) in scripture to remain in context is not always necessary. It depends on what you are proving.

We know when the apostles preached Jesus Christ they used the OT ( the things old) to prove Him (whom) they did testify of (John 5:39) and out of whom would come the NT (things new)

Using Paul as an example (below) of how the Holy Spirit led him we can trace the "Spirit's path" which I actually think is pretty cool. Paul (to some) would not be an "in context" expounder (as many might count one) as he utilized all the scriptures (or all the various books) at the same time (into a single paragraph). The author being with Paul.

This most clearly shown in Romans 10 (verses 1-21). Which is probably easier to catch if you have a "footnoted bible" in front of you. The footnotes actually help to show the paths of the apostles words so we can see (from where) these things were written (as they brought them forward in Christ to argue their points in the NT). So I thank God for the footnotes.

In the below Paul is shown making use of many books to write one "single paragraph" on the righteousness of Christ.

I just thought it was interesting to observe how the Holy Spirit led Paul to reason "out of" the OT scriptures in the process of the NT epistles. When you lay it out , you can really see how Paul jumps around, and so these show the footprints of the Holy Spirit here. A pretty good example of this is found in Romans 10:1-21.

Paul pulls these particular verses out from their contexts to make his argument of the righteouesness of Christ

in Romans 10:1-21

Here is the order of them (excluding his "interjections")

Paul starts in... Lev 18:5...

Then he turns to.... Duet 30:12-14 (two verses here)

next he goes into... Isaiah 28:16

...he immediately turns to... Joel 2:32

... he returns back to.... Isaiah 52:7

....Then skips "up to".... Isaiah 53:1

.... he then turns to.... Psalms 19:4

.... reaches back into .....Duet 32:21

..... and now he reaches further up to.... Isaiah 65:1-2 (two verses here)


All of those books together just to make a single point in that very small part in Romans (which consists of 21 verses). And here would be looking at the most compact example of an Apostle reasoning out of the OT (in the NT) as I was trying to find an example full of scriptures (pulled from everywhere) with far less said in between (at least as far as an apostle's interjecting might go).

So that paragraph is truly 21 verses long.
11 of those 21 verses come from 5
different books. But even then they are not gathered out of the same parts (and/or reasoned with) as if with that which might have been pulled from the same chapters of those very same books. They are all single verse pulls and only twice are 2 verses ever taken at one time in Paul's argument (in Duet 30:12-14 & Isaiah 65:1-2 in the first and the last portion ). The rest "is Paul" interjecting between these 11 verses as he is "reasoning with" all the others (from just about everywhere) bring all of them into one paragraph. He certainly doesnt stay stationary, but jumps forward in books and chapters and then back into the earlier books and forwards again.

How is that for staying with the authors intent (of all those places, in their contexts) or remaining "in context"? Well, at least if that is how in context (as a rule) were to be understood and shown to be (meaning the book itself) or the chapter of the book itself. How would one find the authrs intent in all of those (combined) or Paul's "sense of context" the way context is sometimes thrown at posts (without ever given reasons as to why its so "out of context" so Pauls might make a good one to cross examine, to prove and give a standard of some sort in respects to his own context (which Paul utilized the same to form in the NT).
Paul is a man after my own heart. :)

1 Corinthians 2:13
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
 
D

DesiredHaven

Guest
#19
Paul is a man after my own heart. :)

1 Corinthians 2:13
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
Amen its hard to sit in one place when the Holy Ghost teaches by way of comparing things which requires you to move around. I recall sharing my study on Judas, and was in the gospels and in the Psalms and in the book of Acts for the parts even as Acts quotes the psalms (in respects to scripture being fulfilled that applied to Judas) but the person come in and said, I was not in context doing that (but I was). The context was Judas and the places searched through might have varied but thats where he either was (or was prophesied of) or expounded upon. It really was in context. I do the same with word studies, when you want something beyond the word definition in the lexicon, but rather something to show the way its used (where the "use of" it agrees) folks have a bird when you do that because you are not necessarily teaching of the places a word or line is found, you are finding something different from what they are catching, I see that alot also.

Good verse, peace
 
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P

purgedconscience

Guest
#20
From what I understand staying put (in a certain location) in scripture to remain in context is not always necessary. It depends on what you are proving.

We know when the apostles preached Jesus Christ they used the OT ( the things old) to prove Him (whom) they did testify of (John 5:39) and out of whom would come the NT (things new)

Using Paul as an example (below) of how the Holy Spirit led him we can trace the "Spirit's path" which I actually think is pretty cool. Paul (to some) would not be an "in context" expounder (as many might count one) as he utilized all the scriptures (or all the various books) at the same time (into a single paragraph). The author being with Paul.

This most clearly shown in Romans 10 (verses 1-21). Which is probably easier to catch if you have a "footnoted bible" in front of you. The footnotes actually help to show the paths of the apostles words so we can see (from where) these things were written (as they brought them forward in Christ to argue their points in the NT). So I thank God for the footnotes.

In the below Paul is shown making use of many books to write one "single paragraph" on the righteousness of Christ.

I just thought it was interesting to observe how the Holy Spirit led Paul to reason "out of" the OT scriptures in the process of the NT epistles. When you lay it out , you can really see how Paul jumps around, and so these show the footprints of the Holy Spirit here. A pretty good example of this is found in Romans 10:1-21.

Paul pulls these particular verses out from their contexts to make his argument of the righteouesness of Christ

in Romans 10:1-21

Here is the order of them (excluding his "interjections")

Paul starts in... Lev 18:5...

Then he turns to.... Duet 30:12-14 (two verses here)

next he goes into... Isaiah 28:16

...he immediately turns to... Joel 2:32

... he returns back to.... Isaiah 52:7

....Then skips "up to".... Isaiah 53:1

.... he then turns to.... Psalms 19:4

.... reaches back into .....Duet 32:21

..... and now he reaches further up to.... Isaiah 65:1-2 (two verses here)


All of those books together just to make a single point in that very small part in Romans (which consists of 21 verses). And here would be looking at the most compact example of an Apostle reasoning out of the OT (in the NT) as I was trying to find an example full of scriptures (pulled from everywhere) with far less said in between (at least as far as an apostle's interjecting might go).

So that paragraph is truly 21 verses long.
11 of those 21 verses come from 5
different books. But even then they are not gathered out of the same parts (and/or reasoned with) as if with that which might have been pulled from the same chapters of those very same books. They are all single verse pulls and only twice are 2 verses ever taken at one time in Paul's argument (in Duet 30:12-14 & Isaiah 65:1-2 in the first and the last portion ). The rest "is Paul" interjecting between these 11 verses as he is "reasoning with" all the others (from just about everywhere) bring all of them into one paragraph. He certainly doesnt stay stationary, but jumps forward in books and chapters and then back into the earlier books and forwards again.

How is that for staying with the authors intent (of all those places, in their contexts) or remaining "in context"? Well, at least if that is how in context (as a rule) were to be understood and shown to be (meaning the book itself) or the chapter of the book itself. How would one find the authrs intent in all of those (combined) or Paul's "sense of context" the way context is sometimes thrown at posts (without ever given reasons as to why its so "out of context" so Pauls might make a good one to cross examine, to prove and give a standard of some sort in respects to his own context (which Paul utilized the same to form in the NT).
I enjoyed going over Romans like that. I always look up Old Testament verses when they're referenced in the New Testament, but as many times as I've read the epistle to the Romans before I never noticed that chapter 10 verse 18 was a direct quote from Psalm 19. Thanks for pointing that out.

That said, I don't think that this counters the in context argument. Paul did pull verses from all over the place, but I don't believe that he ever altered God's original intent for those verses. Instead, I believe that God used Paul to reveal a lot of things which were in plain sight all along yet not really understood by the majority of those who were reading them.