Mark Ch. 3

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Mark 3:1 And he entered again into the synagogue; and there was a man there which had a withered hand.
Mark 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mark 3:3 And he saith unto the man which had the withered hand, Stand forth.
Mark 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mark 3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

The Pharisees spent a lot of time looking for ways to accuse Jesus. He had just healed a man with leprosy and straightaway they "took counsel together against Him."

This is what the Pharisees did quite often. They looked for ways to accuse Jesus, then they looked for ways to accuse Stephen, Peter and Paul.

Back to the chapter: Jesus confronts them:

Mark 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Mark 3:23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mark 3:24 And if a kingdom be divided against itself, that kingdom cannot stand.
Mark 3:25 And if a house be divided against itself, that house cannot stand.
Mark 3:26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
Mark 3:27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mark 3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Mark 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
Mark 3:30 Because they said, He hath an unclean spirit.
Mark 3:31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mark 3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mark 3:33 And he answered them, saying, Who is my mother, or my brethren?
Mark 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Mark 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Here's where Jesus confronted the Pharisees:

John 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

John 8:43 Why do ye not understand my speech? even because ye cannot hear my word.

John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.


John 8:45 And because I tell you the truth, ye believe me not.

John 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?


John 8:47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

John 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

John 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

John 8:50 And I seek not mine own glory: there is one that seeketh and judgeth.


John 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Jesus is still calling them to Him. God is so good.

John 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

John 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

John 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

John 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

John 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

John 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.


My husband and I read this last night, and it hit me, Jesus nor any of the disciples accused anyone of being of the devil. They didn't have to, they cast out devils. The only time that Jesus ever confronted this was with the Pharisees who didn't believe Him, and he didn't call them devils, He told them that they are of their father the devil.

So why has it become such a practice among Christians to go around saying such things to other Christians?

Some get angry and use calling others the devil to defend their own anger.

If anyone has actually read through the verses here, my question is. How has it become so easy for believers to accuse other believers like the Pharisees did in Mark ch. 3?
 
Last edited:
Sep 4, 2012
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#2
The wise thing to do is to ignore provocative OPs. Don't feed the fire and they will go away.
 
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The wise thing to do is to ignore provocative OPs. Don't feed the fire and they will go away.
The post is all scripture HRFD

Very little commentary. If you feel that the bible "provocs you," that is not my problem.