Hello p,
> > The historic Christian practice of asking our departed brothers and sisters in Christ—the saints—for their intercession has come under attack in the last few hundred years. Though the practice dates to the earliest days of Christianity and is shared by Catholics, Eastern Orthodox, the other Eastern Christians, and even some Anglicans—meaning that all-told it is shared by more than three quarters of the Christians on earth—it still comes under heavy attack from many within the Protestant movement that started in the sixteenth century.
It is a practise unknown in the New Testament and condemned by the Old. It has no validity whatsoever and hold Christianity up to ridicule. The idea that saints in Heaven, who are busy worshipping God, can hear hundreds of thousands of prayers is totally ridiculous. It was unknown in the first to hundred years after Christ.
Can They Hear Us?
One charge made against it is that the saints in heaven cannot even hear our prayers, making it useless to ask for their intercession. However, this is not true.
Of course it is true. They are busy worshiping God, not waiting for us to pray to them. They would find it abhorrent. Prayers to the dead are forbidden in the OT.
As Scripture indicates, those in heaven are aware of the prayers of those on earth. This can be seen, for example, in Revelation 5:8, where John depicts the saints in heaven offering our prayers to God under the form of "golden bowls full of incense, which are the prayers of the saints."
You reach the height of absurdity. Those are not saints in heaven but angelic beings especially appointed to bring our prayers before God. It is symbolic to show that our prayers do reach God..
But if the saints in heaven are offering our prayers to God, then they must be aware of our prayers.
And as they are not offering our prayers to God they must clearly be unaware of them.
They are aware of our petitions and present them to God by interceding for us.
You reach the heights of absurdity.
Some might try to argue that in this passage the prayers being offered were not addressed to the saints in heaven, but directly to God. Yet this argument would only strengthen the fact that those in heaven can hear our prayers, for then the saints would be aware of our prayers even when they are not directed to them!
What an absurd statement. How can God receiving our prayers directly tell us anything about the saints in Heaven. You are scraping the bottom of the barrel.
In any event, it is clear from Revelation 5:8 that the saints in heaven do actively intercede for us.
It is nothing of the kind. It says NOTHING about the saints in Heaven. As uual you RCs twist Scripture.
We are explicitly told by John that the incense they offer to God are the prayers of the saints.
But they are not offered by saints. It is the ministry of angelic beings, and it is symbolic.
Prayers are not physical things and cannot be physically offered to God. Thus the saints in heaven are offering our prayers to God mentally. In other words, they are interceding.
At last you are catching on that it is symbolic. But it has NOTHING to do with the saints in Heaven. The only mental person is you.
One Mediator
Another charge commonly levelled against asking the saints for their intercession is that this violates the sole mediatorship of Christ, which Paul discusses: "For there is one God, and there is one mediator between God and men, the man Christ Jesus" (1 Tim. 2:5).
You are correct on that.
But asking one person to pray for you in no way violates Christ’s mediatorship, as can be seen from considering the way in which Christ is a mediator.
Having mediators in Heaven certainly contradicts Christ's mediatorship, and degrades it.
First, Christ is a unique mediator between man and God because he is the only person who is both God and man. He is the only bridge between the two, the only God-man.
Indeed He is the only One able to act in that way, for no one else would be able too cope with it.
But that role as mediator is not compromised in the least by the fact that others intercede for us.
Of course it is they are acting as mediators. Otherwise why are they praying?
Furthermore, Christ is a unique mediator between God and man because he is the Mediator of the New Covenant (Heb. 9:15, 12:24), just as Moses was the mediator (Greek mesitas) of the Old Covenant (Gal. 3:19–20).
That is hardly true. Moses was not a mediator in the way Christ is, as you have admitted yourself.
The intercession of fellow Christians—which is what the saints in heaven are—also clearly does not interfere with Christ’s unique mediatorship because in the four verses immediately preceding 1 Timothy 2:5, Paul says that Christians should interceed: "First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good, and pleasing to God our Savior, who desires all men to be saved and to come to the knowledge of the truth" (1 Tim. 2:1–4). Clearly, then, intercessory prayers offered by Christians on behalf of others is something "good and pleasing to God," not something infringing on Christ’s role as mediator.
Are you thick or just blind? Nowhere is there any suggestion that we pray to people on earth to intercede for us. Nor do they act as mediators. We pray for each other in order to sustain each other. We are intercessors, not mediators. Once we turn them into mediators, or special people with special powers, we blaspheme and destroy Christ's mediatorship. It is one thing for us to pray for each other. It is quite another to go to saints in Heaven to ask them to intervene in something that is no concern of theirs. You Roman Catholics are so deceitful in your arguments.
"No Contact with the dead"
Sometimes Fundamentalists object to asking our fellow Christians in heaven to pray for us by declaring that God has forbidden contact with the dead in passages such as Deuteronomy 18:10–11.
At least you are right on that. Although I note you select a passage that you can twist in your argument. ALL contact with the dead is forbidden.
In fact, he has not, because he at times has given it—for example, when he had Moses and Elijah appear with Christ to the disciples on the Mount of Transfiguration (Matt. 17:3).
What utter and complete nonsense. No one prayed to the dead on the Mount. Your comparison is balderdash.
What God has forbidden is necromantic practice of conjuring up spirits.
He has forbidden prayers to the dead.
"There shall not be found among you any one who burns his son or his daughter as an offering, any one who practices divination, a soothsayer, or an augur, or a sorcerer, or a charmer, or a medium, or a wizard, or a necromancer. . . . For these nations, which you are about to dispossess, give heed to soothsayers and to diviners; but as for you, the Lord your God has not allowed you so to do. The Lord your God will raise up for you a prophet like me from among you, from your brethren—him you shall heed" (Deut. 18:10–15).
In other words you shall not contact the dead.
God thus indicates that one is not to conjure the dead for purposes of gaining information; one is to look to God’s prophets instead
God thus indicates that you shall not contact the dead for any reason.
. Th
us one is not to hold a seance. But anyone with an ounce of common sense can discern the vast qualitative difference between holding a seance to have the dead speak through you and a son humbly saying at his mother’s grave, "Mom, please pray to Jesus for me; I’m having a real problem right now.
And how is it different. if done with the purpose of speaking to the dead it is wrong. Sentiment does not make it right. (Incidentally his mother will not hear him).
" The difference between the two is the difference between night and day. One is an occult practice bent on getting secret information; the other is a humble request for a loved one to pray to God on one’s behalf.
It is equally an occult practise.