Ephesians 4:1 KJVS
[1] I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Colossians 1:10 KJVS
[10] That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
1 Thessalonians 2:12 KJVS
[12] That ye would walk worthy of God, who hath called you unto his kingdom and glory.
Revelation 3:4 KJVS
[4] Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
How is it that we are called to 'walk worthy' or as in Rev 3:4 be considered 'worthy' when in actuality Our walk is faulty?
Do not confuse this with the imputed righteousness (or robed righteousness) of Christ.
0516. ἀξίως axiōs; adverb from 514; appropriately: — as becometh, after a godly sort, worthily(-thy).
AV (6) - worthy 3, as becometh 2, after a godly sort + g2316 1;
suitably, worthily -Strongs
HINT: FROM THE TDNT
áxios, anáxios. Strictly 'bringing into balance,' hence 'equivalent' (e.g., Rom. 8:18), with such extensions as 'being appropriate' (1 Cor. 16:4), 'deserving' (Mt. 10:10), 'worth,' e.g., considering or accepting (1 Tim. 1:15), or praising (Rev. 4:11), 'worthy' almost in the sense of 'in a position to' (Rev. 5:2), and 'corresponding to' (Mt. 3:8).
In the NT the thought of merit is excluded; we are worthy of the gospel only as we receive it (cf. Mt. 10:11, 13; 22:8; Acts 13:46; Heb. 11:38; Rev. 3:4).
In many expressions a genitive or infinitive is put with áxios to denote the sphere of correspondence (cf. Rom. 16:2). Paul admonishes his readers to walk worthy of the gospel, their calling, and the Lord (1 Th. 2:12; Phil. 1:27; Col. 1:10; Eph. 4:1; cf. 3 Jn. 6), thus linking the motive and goal of Christian action, the motivating power residing in God's prior action. Hence the warning not to receive the Lord's Supper unworthily (anáxios) does not refer legalistically to a moral quality but to an attitude determined by the gospel. -TDNT
[1] I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Colossians 1:10 KJVS
[10] That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
1 Thessalonians 2:12 KJVS
[12] That ye would walk worthy of God, who hath called you unto his kingdom and glory.
Revelation 3:4 KJVS
[4] Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
How is it that we are called to 'walk worthy' or as in Rev 3:4 be considered 'worthy' when in actuality Our walk is faulty?
Do not confuse this with the imputed righteousness (or robed righteousness) of Christ.
0516. ἀξίως axiōs; adverb from 514; appropriately: — as becometh, after a godly sort, worthily(-thy).
AV (6) - worthy 3, as becometh 2, after a godly sort + g2316 1;
suitably, worthily -Strongs
HINT: FROM THE TDNT
áxios, anáxios. Strictly 'bringing into balance,' hence 'equivalent' (e.g., Rom. 8:18), with such extensions as 'being appropriate' (1 Cor. 16:4), 'deserving' (Mt. 10:10), 'worth,' e.g., considering or accepting (1 Tim. 1:15), or praising (Rev. 4:11), 'worthy' almost in the sense of 'in a position to' (Rev. 5:2), and 'corresponding to' (Mt. 3:8).
In the NT the thought of merit is excluded; we are worthy of the gospel only as we receive it (cf. Mt. 10:11, 13; 22:8; Acts 13:46; Heb. 11:38; Rev. 3:4).
In many expressions a genitive or infinitive is put with áxios to denote the sphere of correspondence (cf. Rom. 16:2). Paul admonishes his readers to walk worthy of the gospel, their calling, and the Lord (1 Th. 2:12; Phil. 1:27; Col. 1:10; Eph. 4:1; cf. 3 Jn. 6), thus linking the motive and goal of Christian action, the motivating power residing in God's prior action. Hence the warning not to receive the Lord's Supper unworthily (anáxios) does not refer legalistically to a moral quality but to an attitude determined by the gospel. -TDNT