THE BOOK OF GENESIS
By oldhermit
Chapter One
I. “In the Beginning, God Created the Heavens and the Earth,” 1:1. The first day.
A. This is a simple blanket statement of fact that immediately establishes God as the causative agent of creation.
B. What immediate things can we generalize from this verse?
1. God reveals something of his own nature.
a. God is represented as a collective – Elohim is a plural noun that presents God to us as unity.
b. God is external to the material dimension. He precedes and stands outside of matter.
c. Divine attributes are evident.
* Intellect – creation begins as an idea in the mind of God.
* Power – to bring matter into existence from nothing.
* Wisdom – to organize matter.
2. We learn something about the nature of creation itself.
a. 'Beginning' is the initiation of the material universe - the heavens and the earth.
b. This represents the inauguration of time. This will be emphasized in at least four ways:
* The beginning of the natural sequence of time - “first day”. There are no preceding time markers represented.
* The later placement of temporal indicators that will serve to measure and regulate time - sun, moon, and stars.
* The creation of things whose existence is measured and limited by time.
* Matter is not eternal. What implications does this have for evolutionary theory that is predicated upon the assumption that matter can never be created nor destroyed?
- What they mean by this is that matter is not observably self-creating. There are no observed instances of spontaneous existence.
- Matter cannot be destroyed, it merely changes form; example: Water can be changed from solid to liquid to gas depending on the conditions of temperature. The scientific community theorizes from this that matter is therefore eternal. What verse one teaches us is that the absence of human observation does not invalidate the creation of matter.
3. The heavens and the earth.
a. Heaven – that which expand beyond the surface of the earth.
b. Earth – the sole occupant of the universe at this point.
II. The Created State of the Earth, 2.
A. Formless, shapeless, waste.
B. Void, empty
C. Dark
D. Aquatic, covered with water.
E. “And the Spirit of God moved over the face of the waters.”
We are not told specifically what the Spirit's involvement is with the earth at this point. We are only told that it is being performed by the Spirit and we can see in the verses that follow what the result of his work was.
1. If we consider the work preformed by the Holy Spirit throughout the rest of scripture perhaps we can understand something of his participation in creation. The Holy Spirit is always seen functioning in three ways.
a. The Holy Spirit functions as the controlling agent.
b. He functions as the conforming agent.
c. He functions as the organizing agent.
Each time we see the Holy Spirit operating in scripture, it is always in one of these three functions.
2. Moving, hovering, brooding – this perhaps represents the molding of the primitive materials of the infant earth. It seems to lend to the idea of preparation. At this point it is dark, empty, shapeless, and covered with water. In this state it is completely non-functional. The result of the Spirit's work is an earth that is given form and distinctiveness. That which was empty will later teem with abundance. What was shrouded in darkness will become light.
III. The Creation of Light, 3-5. “Let there be...”
This is the command pattern for every stage of creation.
A. Natural light is spoken into existence. What kind of light is under consideration? It is not that which represents the glory of God such as we find in the dedication of the Temple. This is light that is comprised of matter and is compatible to the needs of the natural world. It is created light that is not produced by celestial sources. These are not yet created.
B. Light is separated from the darkness. This is an interesting phenomenon. Light and darkness do not naturally separate. It required an act of God to separate the two. I cannot even begin to imagine what that would look like. What does this say about the theory of natural determinacy – the influence of natural law? It tells us that natural laws did not yet exist. Heaven and earth are matter, light is energy. These are the two basic elements of physics. At this point in creation, there are no natural laws in place to influence their behavior. Light is separated from the darkness by an act of God. This will begin the sequence of time. Matter and energy are being organized into a more complex life sustaining system.
C. Light is assigned to function – To measure time, 5. God gives the definition of what constitutes a day.
1. Light = day + morning.
2. Darkness = night + evening.
The combination of these two represent a 24 hour period of time. This same standard of measurement is used in every stage of creation. From the first day before the sun, moon, and stars were created until after these are placed in the heavens as the standard measurement of evening and morning representing one day. This standard of measurement does not change through the chapter.
By oldhermit
Chapter One
I. “In the Beginning, God Created the Heavens and the Earth,” 1:1. The first day.
A. This is a simple blanket statement of fact that immediately establishes God as the causative agent of creation.
B. What immediate things can we generalize from this verse?
1. God reveals something of his own nature.
a. God is represented as a collective – Elohim is a plural noun that presents God to us as unity.
b. God is external to the material dimension. He precedes and stands outside of matter.
c. Divine attributes are evident.
* Intellect – creation begins as an idea in the mind of God.
* Power – to bring matter into existence from nothing.
* Wisdom – to organize matter.
2. We learn something about the nature of creation itself.
a. 'Beginning' is the initiation of the material universe - the heavens and the earth.
b. This represents the inauguration of time. This will be emphasized in at least four ways:
* The beginning of the natural sequence of time - “first day”. There are no preceding time markers represented.
* The later placement of temporal indicators that will serve to measure and regulate time - sun, moon, and stars.
* The creation of things whose existence is measured and limited by time.
* Matter is not eternal. What implications does this have for evolutionary theory that is predicated upon the assumption that matter can never be created nor destroyed?
- What they mean by this is that matter is not observably self-creating. There are no observed instances of spontaneous existence.
- Matter cannot be destroyed, it merely changes form; example: Water can be changed from solid to liquid to gas depending on the conditions of temperature. The scientific community theorizes from this that matter is therefore eternal. What verse one teaches us is that the absence of human observation does not invalidate the creation of matter.
3. The heavens and the earth.
a. Heaven – that which expand beyond the surface of the earth.
b. Earth – the sole occupant of the universe at this point.
II. The Created State of the Earth, 2.
A. Formless, shapeless, waste.
B. Void, empty
C. Dark
D. Aquatic, covered with water.
E. “And the Spirit of God moved over the face of the waters.”
We are not told specifically what the Spirit's involvement is with the earth at this point. We are only told that it is being performed by the Spirit and we can see in the verses that follow what the result of his work was.
1. If we consider the work preformed by the Holy Spirit throughout the rest of scripture perhaps we can understand something of his participation in creation. The Holy Spirit is always seen functioning in three ways.
a. The Holy Spirit functions as the controlling agent.
b. He functions as the conforming agent.
c. He functions as the organizing agent.
Each time we see the Holy Spirit operating in scripture, it is always in one of these three functions.
2. Moving, hovering, brooding – this perhaps represents the molding of the primitive materials of the infant earth. It seems to lend to the idea of preparation. At this point it is dark, empty, shapeless, and covered with water. In this state it is completely non-functional. The result of the Spirit's work is an earth that is given form and distinctiveness. That which was empty will later teem with abundance. What was shrouded in darkness will become light.
III. The Creation of Light, 3-5. “Let there be...”
This is the command pattern for every stage of creation.
A. Natural light is spoken into existence. What kind of light is under consideration? It is not that which represents the glory of God such as we find in the dedication of the Temple. This is light that is comprised of matter and is compatible to the needs of the natural world. It is created light that is not produced by celestial sources. These are not yet created.
B. Light is separated from the darkness. This is an interesting phenomenon. Light and darkness do not naturally separate. It required an act of God to separate the two. I cannot even begin to imagine what that would look like. What does this say about the theory of natural determinacy – the influence of natural law? It tells us that natural laws did not yet exist. Heaven and earth are matter, light is energy. These are the two basic elements of physics. At this point in creation, there are no natural laws in place to influence their behavior. Light is separated from the darkness by an act of God. This will begin the sequence of time. Matter and energy are being organized into a more complex life sustaining system.
C. Light is assigned to function – To measure time, 5. God gives the definition of what constitutes a day.
1. Light = day + morning.
2. Darkness = night + evening.
The combination of these two represent a 24 hour period of time. This same standard of measurement is used in every stage of creation. From the first day before the sun, moon, and stars were created until after these are placed in the heavens as the standard measurement of evening and morning representing one day. This standard of measurement does not change through the chapter.