Then you reject the testimony of Jesus Christ, which I also provided--->>>>>John 14:28 "Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I."
He who denies the words of the Son also denies the Father.
1 John 2:23
Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.
John 5:23
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
He who denies the words of the Son also denies the Father.
1 John 2:23
Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.
John 5:23
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Furthermore, Jesus Christ was accused of blasphemy for claiming to be equal to God His Father. John 5:18, John 8:58, John 10:30, John 19:7 and at the trial of Jesus at Matthew 26:59-66. Since the Son lowered Himself (who again always existed as God) does not deny His deity as God.
At this point I want to change gears so to speak and deal with what you keep doing in your post. That is you saying "The Son = the Word of God." It's pretty obvious to me that you are saying the Son is the spoken word of God. This is "NOT" what John 1:1 is teaching. Please note that this says "the" (definite article) Word (singular) existed. It does not say God's word or words, it says "The Word existed. And "The Word existed "how?" The Word existed with the God. The Word and The God are distinct, there is a subject/object distinction between the two.
So whatevedr God is, The Word is, and vice versa. So if "The Word" is impersonal, God is impersonal. And if "The Word" is just a thought or a plan of God (which the oneness Pentecostals teach) then "The God" is just a thought or a plan. That said, "word" which in the Greek here is "Logos," is in Aramaic "Memra." In the Jewish Targums, "The Memra of God" was used in place of "God" in many places, where "God" is used two times in the same passage such as "the Lord rained fire and brimstone on Sodom and Gomorrah from the Lord out of Heaven, "the former would be "the Memra. Sometimes for the Angel of God.
In the Targum the Memra figures constantly as the manifestatioin of the divinepower, or as God's messenger in place of God Himself. In other words, the point of this little exercise is to inform you the at John 1:1 the "Word/Logos/Memra" is a person and not spoken words or a thought or plan of God as you and others seem to think.
IN GOD THE SON,
bluto