Why Don’t We See Miracles Like the Apostles Did?

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stonesoffire

Poetic Member
Nov 24, 2013
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Back off from what Samuel? Holy Spirit?

You say you were in the movement. What exactly does that mean? Pentecost is a personal experience with Holy Spirit. You can talk about it. Try to rationalize it. Make it just a doctrinal belief? No.

Holy Spirit is a person of the Godhead. He moves in unison with Father to express the majesty and power of our Lord Jesus Christ. There are many instances of people falling before the presence of God in the scriptures. Do you think the woman that touched the fringe of the robe of Jesus didn't "feel" power surge through her body?

I go to meetings and hear the Word preached same as in all other fellowships. Occasionally a prophecy or message through the Spirit is given. It's in the prayers usually where people are touched by the Lord. You paint a picture of some kind of frenzied happenings. It's not so in my experience.

If it started out with accusations of drunkenness, I guess we should jump with joy from accusations here on this forum, that we are counted with the first meeting of Pentecost and its persecutions. ;)
 
M

MattTooFor

Guest
I can't say for sure that they did not talk about the cross or the resurrection in tongues. I can say for sure that Acts 2 does not tell us whether they did.
I think you may be putting too much pressure on yourself. No one is actually waiting for you (or at least I'm not) to agree with common sense observations about Acts 2...that this was an evangelistic effort..and that God had moved these these disciples to speak of the "mighty deeds of God".

I just use this thread to try and show the wildly contradictory, illogical aspect to Pentecostal doctrines. And you're certainly aiding in that regard. I think (hope) folks come to this thread and see someone like yourself denying with a straight face that these people were evangelizing in Acts 2...and then they think to themselves "wow, this is what Pentecostals have to do with point-blank scriptures in order to prop up Pentecostal/Charismatic doctrines? Something is off somewhere."

That's the goal: To free folks from the bondage, and from being downtrodden by false doctrines. These folks are some of the most demoralized, discouraged believers in all of Christendom...because the honest ones are saying to themselves "gosh, I can't speak in a tongue, I've never seen a Jesus-style miracle, the Lord of Glory has never visited me while I was in the bathroom shaving in the morning (or whatever other 'tall tale' some of you guys come up with). I've watched this beat-down going on first hand, and i try to do something about it. Thus my humble little contribution here at this little discussion board thread.

Raising Jesus from the dead is one of God's mighty works. But so is creation. So is splitting the Red Sea. We aren't told which ones they spoke about.
And those are all scriptures. And "all scripture is profitable...for instruction in righteousness".

In other words, ALL scripture is leading man to God and to salvation. All scripture is fundamentally evangelistic. Therefore, the hairs you're trying to split in Acts 2 do not exist. You are contradicting Scripture.

This is very true. But it does not say all the ideas that pop into men's head when they read the Bible, which are not taught in the Bible, are profitable for doctrine.
These people were moved by the Spirit that day to present the Gospel message. They were, according to direct statements in the text, preaching the "mighty deeds of God". Your silly, flippant remark that they may have very well done nothing more than spout "some ideas that popped into their head"...again, I'm not sure how that is anything short of deliberate obnoxiousness. You are becoming my Exhibit A.

You should tone it back. There was nothing disinegeous to my comment. You were putting a level of harshness in the mouths of Pentecostals that certainly isn't typical.
I would argue, you need to take responsibility for the consequences of these false teachings. For you to deny that there had been that exact quote, to me was insincere misdirection of the discussion. I clarified that you and others have said exactly that, only with different words:

You believe that when someone at your church stands up and utters incomprehensible babbling and then a visiting inquirer consequently staggers out of the church, dismayed, disillusioned by the chaos, and permanently apostatized...that you are then entitled to say (whether out loud or in your mind): "Aha..there goes someone with insufficient faith!".

And IN REALITY what has happened is...you and your other church members have acted in disobedience to 1Cor.14 in which the Bible instructs us to NOT behave in such a way as to cause others to say "you're mad".
Matt TooFor: And no matter how badly you turn 1Cor.14 on its head...Paul, in very plain wording, is instructing that you NOT behave in such a way as to cause people to say "you're mad".
presidente: I would agree with that part.
Well then, you are disagreeing with yourself - lol! Pentecostals disobey that instruction practically every Sunday of the year.

What you are doing is...you are divorcing the "tongues" of 1Cor.14 from the seminal definitions for "tongues' provided in the home passage on tongues - Acts 2. THEN of course, you will deny that you have done so.

But the "tongues" practiced in Pentecostal churches bears no resemblance to Acts 2...where there were numbers of foreigners who heard the Word of God presented in their own language, they were then shocked and astonished...and it was all spectacularly confirmed amongst themselves...and there was this undeniable spectacularly miraculous aspect.

There are no Russians (etc.) showing up at your church each week who are astonished and amazed to hear their own language spoken perfectly, and where they then observe yet another person perfectly translating this language (for the benefit of non-Russian speaking people).

So...you create a different kind of "tongues" where NO ONE is hearing their foreign language spoken...NO FOREIGNER is there to confirm the miracle...and therefore, in NO WAY is the Acts 2 scenario being replicated.

And then of course you deny you are creating a different "tongues" than what is in the Bible (Acts 2)...and then proceed to claim nevertheless that a "miracle" DID happen.

It is all a gigantic, gargantuan, enormous, chaotic mess which leaves a trail of heartbroken inquirers in its wake. I know it firsthand. I've seen the injury and spiritual devastation caused by Charismatic/Pentecostal claims of false "tongues", false "miracles", and all the anti-biblical exclusivism "God gave me a second blessing" "I received a special anointing and visitation from God"...on and on. A gigantic mess.

But hey, you guys are in good company: Conservative Evangelicalism has its own dysfunctions. Overall, organized conservative religion in America (whether non-Charismatic fundamentalists and Evangelicals or Pentecostals/Charismatics) is one giant trainwreck. And here we are, five minutes from the return of the King, give or take a few years or decades.
 

presidente

Senior Member
May 29, 2013
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MatTooFor wrote,
These people were moved by the Spirit that day to present the Gospel message. They were, according to direct statements in the text, preaching the "mighty deeds of God". Your silly, flippant remark that they may have very well done nothing more than spout "some ideas that popped into their head"...again, I'm not sure how that is anything short of deliberate obnoxiousness. You are becoming my Exhibit A.
I don't know if you misunderstand or are misrepresenting my words on purpose.

It's you I am talking about, not the disciples in Acts 2. The Bible teaches truth. But whatever words pop into MattTooFor's head whenever he reads Acts 2 are not necessarily from God. That applies to other posters, Christians in general, and anyone who reads the Bible. An individual's interpretations aren't necessarily inspired by God.

Acts 2 tells us that the people reported hearing about the wonderous works of God when the disciples spoke in tongues. It does not say whether they spoke about God splitting the Red Sea, God empowering Samson to defeat the Philistines, or the details of the Gospel of Christ. The passage does not say that the people were cut to the heart until after Peter preached.

If I were to insist that what they spoke in tongues was about splitting the Red Sea, that would be unreasonable, since the passage does not say so, and I have no evidence for that.

If I were to insist that they spoke about God's work through the Judges, that would be unreasonable because I have no evidence for that.

If I were to insist that they were preaching a message about salvation through Jesus in tongues, that would be unreasonable because I have no evidence for that, and there was apparently some need for Peter to preach.

The belief that others have to be present who understand the language for the language to be genuine flat-out contradicts scripture. Paul says in I Corinthians 'no man understandeth him' when one speaks in tongues. Paul is correcting the Corinthians. But his correction has to do with the Corinthians not realizing that speaking in tongues should be interpreted to edify the church. This is a different from the situation in Acts 2, where individuals heard the actual speaking in tongues and understood it.

I don't have a problem with there being a variety of manifestations of the Spirit. If the Spirit can give an individual a message in 'tongues' for an unbeliever in an evangelistic situation, but can also enable another individual to speak in tongues in church and another individual to interpret, that is okay with me.

I do not insist that speaking in tongues in church that fits the description Paul gives in I Corinthians 14 has to be false and that speaking in tongues must always occur in an Acts 2 situation as you do. I consider I Corinthians to be inspired scripture as well, not just Acts 2. That is a weird, rigid, way of misinterpreting scripture. Your position contradicts scripture.
 

presidente

Senior Member
May 29, 2013
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MattTooFor wrote,
So...you create a different kind of "tongues" where NO ONE is hearing their foreign language spoken...NO FOREIGNER is there to confirm the miracle...and therefore, in NO WAY is the Acts 2 scenario being replicated.
Have you sat down and read I Corinthians 14?
Take a look at these verses, paying attention to the parts in bold.

[SUP]2 [/SUP]For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
[SUP]3 [/SUP]But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
[SUP]4 [/SUP]He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
[SUP]5 [/SUP]I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Paul said no one understands the one who speaks in tongues. So it was not the case when this gift of the Spirit was in operation in the church in Corinth, that other people could understand what the individual speaking was saying. He was not speaking in the languages of those present. The gift was still genuine, and it needed to be interpreted to edify others.

And then of course you deny you are creating a different "tongues" than what is in the Bible (Acts 2)...and then proceed to claim nevertheless that a "miracle" DID happen.
I am not creating anything. I am reporting what scripture says and sticking with it. Your interpretation insists that the Spirit only has to work in a specific way through speaking in tongues. But scripture shows the Spirit can work in another way. You contradict scripture. Peter wrote of the 'manifold grace of God'.

I also notice you read a verse that says 'tongues are for a sign' and came away with a conclusion that is basically the opposite of the argument Paul makes.
 

presidente

Senior Member
May 29, 2013
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What you are doing is...you are divorcing the "tongues" of 1Cor.14 from the seminal definitions for "tongues' provided in the home passage on tongues - Acts 2. THEN of course, you will deny that you have done so.
Home passage? What is a 'home passage' and who invented this hermeneutical approach to scripture. It sounds similar to 'first mention.' An Internet acquaintence of mine with a doctorate in theology posted on another forum recently, starting a discussion on whether 'first mention' was a valid hermeneutical approach. He posted an article critical of it.

I've seen some really quaky ideas promoted using 'first mention.' I can think of only one argument that sounded reasonable. Where did the apostles use your 'home passage' approach?

Your 'home passage' approach leads to reading contradictions into scripture. I am not sure if you just haven't read I Corinthians 14 carefully, or for some reason if the spiritual light bulb isn't going off for you. I don't get why that happens. I know there have been truths in scripture I memorized as a teen that didn't come clear for me until years later.

But it is hard for me to see why people have trouble struggling with literal straightforward statements like, "no man understandeth him"
in regard to speaking in tongues. That is a different situation than what happened in Acts 2, but both are valid manifestations of the Spirit of God.

When no one understands speaking in tongues as their own language when it is spoken in church, and it is interpreted to edify others, that is a valid manifestation of tongues. We see this in I Corinthians 14.

If the Spirit gives individuals the ability to say something in the language of the listener(s) in an evangelistic context, that is valid also.


We should not try to interpret scripture so that Acts 2 is valid and I Corinthians 14 is not. The Corinthians may have been using speaking in tongues wrongly, but Paul's statements about how the gift does and should operate are true.
and permanently apostatized...that you are then entitled to say (whether out loud or in your mind): "Aha..there goes someone with insufficient faith!".
I never heard of anyone who permanently apostacized from hearing speaking in tongues. That doesn't make much sense to me. And I've never heard anyone I go to church with make harsh comments like that about unbelievers. I've heard prayer requests for unbelievers and people who have backslidden, etc. I do have Baptist relatives on both sides of the family, and I have heard Baptists say things like, "I don't believe he ever really was saved to begin with." I wouldn't say that making such judgments about people is in line with official Baptist teaching of any particular group.

On forums like this, when folks like yourself are presented with scripture and don't believe in spiritual gifts, there are posters who will point out the lack of faith. I've seen that to the person's faith.
And IN REALITY what has happened is...you and your other church members have acted in disobedience to 1Cor.14 in which the Bible instructs us to NOT behave in such a way as to cause others to say "you're mad".
That is not a direct command or instruction of Paul. If we do what the passage says and people say we are crazy, we are not in disobedience. Church meetings are not for unbelievers anyway. They are for the edification of the body. Paul's scenario has all speaking in tongues while an unbeliever or uninstructed person comes in. Maybe he intended the reader to think of all speaking in tongues at the same time, or one by one with no interpretation. But he doesn't come out and say there is no interpretation.

Unbelievers may come into church meetings where tongues and interpretation follow the proper order and still say 'ye are mad' and leave in unbelief. A church cannot be faulted for the unbelief of unbelievers if the church is obeying the commandments of the Lord.

How do Paul's instructions in I Corinthians 14:26-28 fit into your interpretation? If you believe speaking in tongues has to be understood by the listeners, why would Paul instruct that it be interpreted? What do you do with the fact that Paul mentions giving thanks with speaking in tongues earlier in the chapter?

My beliefs aren't 'Classical Pentecostal' in terms of the initial evidence doctrine. I do believe the Spirit can empower believers, and I do believe we should accept and follow Biblical teachings in spiritual gifts. I do not claim that everything that claims to be a gift of the Spirit is, and I can also see how the perception of those who practice spiritual gifts can be very negative because many of the types of 'prosperity' preachers who seem to take up a lot of time on the airwaves. None of that changes what the Bible teaches. The apostles had to address issues like greed, abuse of spiritual gifts, and even false teachers and false brethren in their epistles.
 
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I think you may be putting too much pressure on yourself. No one is actually waiting for you (or at least I'm not) to agree with common sense observations about Acts 2...that this was an evangelistic effort..and that God had moved these these disciples to speak of the "mighty deeds of God".

I just use this thread to try and show the wildly contradictory, illogical aspect to Pentecostal doctrines. And you're certainly aiding in that regard. I think (hope) folks come to this thread and see someone like yourself denying with a straight face that these people were evangelizing in Acts 2...and then they think to themselves "wow, this is what Pentecostals have to do with point-blank scriptures in order to prop up Pentecostal/Charismatic doctrines? Something is off somewhere."

That's the goal: To free folks from the bondage, and from being downtrodden by false doctrines. These folks are some of the most demoralized, discouraged believers in all of Christendom...because the honest ones are saying to themselves "gosh, I can't speak in a tongue, I've never seen a Jesus-style miracle, the Lord of Glory has never visited me while I was in the bathroom shaving in the morning (or whatever other 'tall tale' some of you guys come up with). I've watched this beat-down going on first hand, and i try to do something about it. Thus my humble little contribution here at this little discussion board thread.

And those are all scriptures. And "all scripture is profitable...for instruction in righteousness".

In other words, ALL scripture is leading man to God and to salvation. All scripture is fundamentally evangelistic. Therefore, the hairs you're trying to split in Acts 2 do not exist. You are contradicting Scripture.

These people were moved by the Spirit that day to present the Gospel message. They were, according to direct statements in the text, preaching the "mighty deeds of God". Your silly, flippant remark that they may have very well done nothing more than spout "some ideas that popped into their head"...again, I'm not sure how that is anything short of deliberate obnoxiousness. You are becoming my Exhibit A.

I would argue, you need to take responsibility for the consequences of these false teachings. For you to deny that there had been that exact quote, to me was insincere misdirection of the discussion. I clarified that you and others have said exactly that, only with different words:

You believe that when someone at your church stands up and utters incomprehensible babbling and then a visiting inquirer consequently staggers out of the church, dismayed, disillusioned by the chaos, and permanently apostatized...that you are then entitled to say (whether out loud or in your mind): "Aha..there goes someone with insufficient faith!".

And IN REALITY what has happened is...you and your other church members have acted in disobedience to 1Cor.14 in which the Bible instructs us to NOT behave in such a way as to cause others to say "you're mad".Well then, you are disagreeing with yourself - lol! Pentecostals disobey that instruction practically every Sunday of the year.

What you are doing is...you are divorcing the "tongues" of 1Cor.14 from the seminal definitions for "tongues' provided in the home passage on tongues - Acts 2. THEN of course, you will deny that you have done so.

But the "tongues" practiced in Pentecostal churches bears no resemblance to Acts 2...where there were numbers of foreigners who heard the Word of God presented in their own language, they were then shocked and astonished...and it was all spectacularly confirmed amongst themselves...and there was this undeniable spectacularly miraculous aspect.

There are no Russians (etc.) showing up at your church each week who are astonished and amazed to hear their own language spoken perfectly, and where they then observe yet another person perfectly translating this language (for the benefit of non-Russian speaking people).

So...you create a different kind of "tongues" where NO ONE is hearing their foreign language spoken...NO FOREIGNER is there to confirm the miracle...and therefore, in NO WAY is the Acts 2 scenario being replicated.

And then of course you deny you are creating a different "tongues" than what is in the Bible (Acts 2)...and then proceed to claim nevertheless that a "miracle" DID happen.

It is all a gigantic, gargantuan, enormous, chaotic mess which leaves a trail of heartbroken inquirers in its wake. I know it firsthand. I've seen the injury and spiritual devastation caused by Charismatic/Pentecostal claims of false "tongues", false "miracles", and all the anti-biblical exclusivism "God gave me a second blessing" "I received a special anointing and visitation from God"...on and on. A gigantic mess.

But hey, you guys are in good company: Conservative Evangelicalism has its own dysfunctions. Overall, organized conservative religion in America (whether non-Charismatic fundamentalists and Evangelicals or Pentecostals/Charismatics) is one giant trainwreck. And here we are, five minutes from the return of the King, give or take a few years or decades.

You are contributing greatly to a much needed hearing of the truth. Great posts Matt !
 

fredoheaven

Senior Member
Nov 17, 2015
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Matthew 11:25
25 | At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

see I have said: perhaps
but why did I say perhaps? because, all gifts are given before the end day, said in
1Corinthians 1:7 so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ
Apostle speak about waiting, so all gifts are given to the church before the end day,
so if you speak about the salvation at the end day as a gift, I mean at the End, when believers will be caught up in the clouds, it is the last gift before the end
it's is very clear

indeed, when the scripture tells that these all gifts confirm the church unto the end

1Corinthians 1:8
8 |
who shall also confirm you unto the end, 'that ye be' unreproveable in the day of our Lord Jesus Christ.
(confirm unto the end=>before the end)
so,
if we talk about salvation, it confirm you unto the end
if we talk about miracle, the existence of Apostles in the church, yes they confirm the church unto the end
and so on...




[/B][/I]In 1Corinthians 1:6-8be and read it carefuly,Paul is not talking about a particular gift, he is talking about every gift for church1Corinthians 1:7
7 | so that ye come behind in no gift;
waiting for the revelation of our Lord Jesus Christ;

[/B]
Thank you, but I tell you the same thing
Mark 12:24
24 | Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?

Well, your ‘perhaps’ means maybe, of thing you’re not certain. But I speak of certainty of this gift in particular (singular) and I take the whole counsel of God to understand what particular gift is this. The context additionally speaks of the following:
“Grace, preaching of the gospel, preaching of the cross, preach Christ crucified, God’s calling, redemption and sanctification”

So what, gift to be given until the end day as per context? Nothing but the gift of eternal life. This will be given until Christ returns. Of course the, gift of miracles is found in 1 Corinthians 12:10 but not in here and you are no longer answering the OP as is meant to be.

What confirms to us today of this gift? It’s the complete words of God. Keywords to understanding what gift is this is all about are the words “Utterance, knowledge’ nothing about miracles.

Glad to post the last scriptural verse and right indeed, it is you I think that does not know the scriptures, nor the power of God since you can’t figure out what the Bible says. You’re uncertain, making a boast of a false gift.

Not to rehash, you’re actually off the topic.

God bless you.
 

fredoheaven

Senior Member
Nov 17, 2015
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Romans 8:32
32 | He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

so if you have never see miracles like Apostles did, it's because, you have never see God, you are far away from God or just, you don't know Him, because of your sins,
Isaiah 59:2
2 | but your iniquities have separated between you and your God, and your sins have hid his face from you, so that he will not hear.


or because where you are is far away from the Truth, your preacher not teach you how to be healed, how to get miracles because he doesn't know how, also like you
Luke 6:40
40 | The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.



If you are near unto God, Romans 8:32 tell you will be given all things,...miracles,healing,liberty,...

Matthew 6:33
33 | But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
Too bad, that’s prejudice going out of nothing as per OP is concerned. Quoting out of context where you have used Bible passages that are relatively refers to the gift of eternal life but not the gifts of the Spirit. I would suggest to search on Romans 12, Ephesians 4 and 1 Corinthians 12-14 for your study first.

Thank you.
 
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You don't get it, a false spirit can give a person a spiritual experience, even a powerful spiritual experience. Pentecostals think that because they are in touch with a spirit that the spirit has to be the Holy Spirit, nothing could be further from the truth. Show me one place in the NT where a believer in Jesus Christ, when filled with the Holy Spirit, fell over backwards as they do in Pentecostal meetings. The NT teaches a Christian to be sober, yet Pentecostalism teaches christians to be drunk. At the bottom of the day, just because you have a satisfying experience with a spirit and call that spirit the Holy Spirit does not make it the Holy Spirit...you must go by a truthful look at scripture.
 

fredoheaven

Senior Member
Nov 17, 2015
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You don't get it, a false spirit can give a person a spiritual experience, even a powerful spiritual experience. Pentecostals think that because they are in touch with a spirit that the spirit has to be the Holy Spirit, nothing could be further from the truth. Show me one place in the NT where a believer in Jesus Christ, when filled with the Holy Spirit, fell over backwards as they do in Pentecostal meetings. The NT teaches a Christian to be sober, yet Pentecostalism teaches christians to be drunk. At the bottom of the day, just because you have a satisfying experience with a spirit and call that spirit the Holy Spirit does not make it the Holy Spirit...you must go by a truthful look at scripture.
yea,

2 Corinthians 11:14 And no marvel; for Satan himself is transformed into an angel of light.
 

presidente

Senior Member
May 29, 2013
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You don't get it, a false spirit can give a person a spiritual experience, even a powerful spiritual experience. Pentecostals think that because they are in touch with a spirit that the spirit has to be the Holy Spirit, nothing could be further from the truth. Show me one place in the NT where a believer in Jesus Christ, when filled with the Holy Spirit, fell over backwards as they do in Pentecostal meetings.
Why don't you show me in scripture where a believer who has faith in Christ is given a demon spirit instead of the Holy Spirit.

Luke 1113 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!
(NKJV)

We know from the Bible that these spiritual gifts are real. Paul never warned the Corinthians that they have to watch out, because, unbeknownst to them, they might get filled with a demon while operating in spiritual gifts.

The NT teaches a Christian to be sober, yet Pentecostalism teaches christians to be drunk.
Pentecostals have traditionally been tee-totalers when it comes to alcohol. The Bible says to be not drunk with wine, but to be filled with the Spirit. The disciples in Acts 2 were accused of being drunk when they were filled with the Spirit.
 

presidente

Senior Member
May 29, 2013
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So what, gift to be given until the end day as per context? Nothing but the gift of eternal life. This will be given until Christ returns. Of course the, gift of miracles is found in 1 Corinthians 12:10 but not in here and you are no longer answering the OP as is meant to be.

What confirms to us today of this gift? It’s the complete words of God. Keywords to understanding what gift is this is all about are the words “Utterance, knowledge’ nothing about miracles.[/quote]

Speaking in tongues and prophecy are 'utterance' gifts. I Corinthians 13 discusses these utterance gifts along with knowledge.


I Corinthians 14
5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;
6 Even as the testimony of Christ was confirmed in you:
7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

The quote above looks to me like a case of eisegesis on your part. Is eternal life ever referred to as one of the 'charismata' in scripture? Where does it show up referenced as such in I Corinthians?

Paul says 'that ye come behind in no spiritual gift.' He doesn't want them to come behind in any of them, not in speaking in tongues, or the working of miracles, or any gift there is. He says this in the context of mentioning utterance and knowledge, ideas which show up again in chapter 13. It makes a lot more sense to interpret chapter 13 in line with Paul's previous comments in his epistles than to interject ideas in it (e.g. completed canon) that aren't mentioned in the epistle or elsewhere in Paul's writings.

A problem with your approach is that it has nothing to do with context. You have a certain conclusion you want to reach, and you read that idea into the text.

But let us consider this: that Paul had certain things in mind that he wanted to tell the Corinthians. He knew they had divisions. He knew there was an issue with pride in their knowledge. He knew that they were having issues with spiritual gifts and disorder in their assemblies. He knew that some were teaching against the resurrection, which challenged the doctrine of the resurrection at the return of Christ.

So in the first chapter, he mentions some of these themes he would deal with later. He mentions utterance and says 'so that ye come behind in no spiritual gift, waiting for the coming of our Lord Jesus Christ.'

Which makes more sense? That when Paul is speaking of spiritual gifts that aren't called spiritual gifts in the whole book, or that he is mentioning an idea that he will expand on later in the chapter.

Paul does that, sometimes, you know, in these longer epistles. He mentions an idea, and then expands on it later in the epistle? Some theologians and those who read scripture from a literary point of view will talk about Paul having 'long thoughts' that go throughout the epistle.

I Corinthians 14:20
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
 

fredoheaven

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Nov 17, 2015
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So what, gift to be given until the end day as per context? Nothing but the gift of eternal life. This will be given until Christ returns. Of course the, gift of miracles is found in 1 Corinthians 12:10 but not in here and you are no longer answering the OP as is meant to be.

What confirms to us today of this gift? It’s the complete words of God. Keywords to understanding what gift is this is all about are the words “Utterance, knowledge’ nothing about miracles.[/quote]

Speaking in tongues and prophecy are 'utterance' gifts. I Corinthians 13 discusses these utterance gifts along with knowledge.


I Corinthians 14
5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;
6 Even as the testimony of Christ was confirmed in you:
7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

The quote above looks to me like a case of eisegesis on your part. Is eternal life ever referred to as one of the 'charismata' in scripture? Where does it show up referenced as such in I Corinthians?

Paul says 'that ye come behind in no spiritual gift.' He doesn't want them to come behind in any of them, not in speaking in tongues, or the working of miracles, or any gift there is. He says this in the context of mentioning utterance and knowledge, ideas which show up again in chapter 13. It makes a lot more sense to interpret chapter 13 in line with Paul's previous comments in his epistles than to interject ideas in it (e.g. completed canon) that aren't mentioned in the epistle or elsewhere in Paul's writings.

A problem with your approach is that it has nothing to do with context. You have a certain conclusion you want to reach, and you read that idea into the text.

But let us consider this: that Paul had certain things in mind that he wanted to tell the Corinthians. He knew they had divisions. He knew there was an issue with pride in their knowledge. He knew that they were having issues with spiritual gifts and disorder in their assemblies. He knew that some were teaching against the resurrection, which challenged the doctrine of the resurrection at the return of Christ.

So in the first chapter, he mentions some of these themes he would deal with later. He mentions utterance and says 'so that ye come behind in no spiritual gift, waiting for the coming of our Lord Jesus Christ.'

Which makes more sense? That when Paul is speaking of spiritual gifts that aren't called spiritual gifts in the whole book, or that he is mentioning an idea that he will expand on later in the chapter.

Paul does that, sometimes, you know, in these longer epistles. He mentions an idea, and then expands on it later in the epistle? Some theologians and those who read scripture from a literary point of view will talk about Paul having 'long thoughts' that go throughout the epistle.

I Corinthians 14:20
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Well, you are trying to add something that has not been said of miracles. If others tried to expound it your way, it could be of the gift of utterance or gift of knowledge or understanding what is being preach of the Gospel, a mystery hidden revealed in due time.

Romans 16: 24 The grace of our Lord Jesus Christ be with you all. Amen
Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
 
A

aldy

Guest
Too bad, that’s prejudice going out of nothing as per OP is concerned. Quoting out of context where you have used Bible passages that are relatively refers to the gift of eternal life but not the gifts of the Spirit. I would suggest to search on Romans 12, Ephesians 4 and 1 Corinthians 12-14 for your study first.

Thank you.
which you can agree or not

gifts of the Spirit confirm the church unto the end, and the last gift is when you become like an anjel at the end, these two gifts are eachover gift of the Spirit
you answer me with a frivolous answer
1Corinthians 1:8
8 |
who shall also confirm you unto the end, 'that ye be' unreproveable in the day of our Lord Jesus Christ.

you don't understand what I say
but you answer me with a frivolous answer
how can someone who have never got any gifts of the Spirit get the gift of eternal life(like you say), it's complementary

Do you have been already see a miracle like Apostle did?
I have already seen it, and what I see give me a strong assurance to be saved at the end,
but if someone have never seen it, how can he be reassured to be saved

thank you for you suggestion
 
M

MattTooFor

Guest

You are contributing greatly to a much needed hearing of the truth. Great posts Matt !
Thank you, kind sir. I have been on the receiving end of some of this stuff as a younger man...being told in so many words, that because I was befuddled and dismayed to see such behavior (incoherent babbling) in church, it was a sign of my unbelief and/or deficient belief. No matter how "gently" (or not so gently) it may have been conveyed, it was still devastating. It precipitated a huge spiritual crisis.
 

presidente

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May 29, 2013
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Well, you are trying to add something that has not been said of miracles.
I'm not sure what you mean. My only reference to 'miracles' in the post is that 'come behind in no spiritual gift' applies to various gifts including the working of miracles. That is a gift addressed later in the epistle, after all. Here is how the ESV renders I Corinthians 1:7.

so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ,

If others tried to expound it your way, it could be of the gift of utterance or gift of knowledge or understanding what is being preach of the Gospel, a mystery hidden revealed in due time.
I think you might have left out a word or phrase there that would have made that sentence or run-on a bit more intelligible.

Paul wanted them to come behind in no spiritual gift. That doesn't just mean one gift. Look at the ESV quote above if the KJV is a bit awkward for you. In the epistle, Paul encourages the believers to earnestly desire spiritual gifts, not just one gift.

Romans 16: 24 The grace of our Lord Jesus Christ be with you all. Amen
Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Great verses. What point are you trying to make by quoting it that is related to the point you were making in the discussion?
 
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presidente

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MattTooFor and Plainguy,

Why is it that Paul explains 'tongues are for a sign to them that believe not' with a hypothetical scenario in which unbeliever or uninstructed person hears all speak with tongues in a church meeting and says 'ye are mad?

Why is 'tongues are for a sign' lead to the conclusion that the unbeliever will respond to speaking in tongues by saying 'ye are mad' a statement of unbelief?

Let's deal with what the text actually says.
 
J

JustWhoIAm

Guest
Thank you, kind sir. I have been on the receiving end of some of this stuff as a younger man...being told in so many words, that because I was befuddled and dismayed to see such behavior (incoherent babbling) in church, it was a sign of my unbelief and/or deficient belief. No matter how "gently" (or not so gently) it may have been conveyed, it was still devastating. It precipitated a huge spiritual crisis.
One needs to follow their convictions to please God and not the doctrines people put forth as truth.

Is someone interpreting what someone is speaking when they speak in tongues accurately according to the word? Is it actual language? -1 Corinthians 14:28-

Appearances do not fool God, but they do fill pews.
 

presidente

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Is someone interpreting what someone is speaking when they speak in tongues accurately according to the word? Is it actual language? -1 Corinthians 14:28-
From what I gather for MattTooFor's posts, if someone speaks in tongues, no one understands the language, but there is an interpreter in obedience to I Corinthians 14:28, that he wouldn't accept that as genuine speaking in tongues.
 
J

JustWhoIAm

Guest
From what I gather for MattTooFor's posts, if someone speaks in tongues, no one understands the language, but there is an interpreter in obedience to I Corinthians 14:28, that he wouldn't accept that as genuine speaking in tongues.
Uh-huh, and sometimes people wear earpieces in church when speaking, receiving suggestions from someone on the other end of the earpiece who is paying close attention to certain people in the congregation. The goal is manipulation.