The world does not understand that the second coming of Christ is something to be feared. But neither do many Christians understand this. We have become used to glibly talking about the second coming, when it is a fearful thing, and will be a terrifying event. That is also why Christ omitted mentioning it at His first coming (in grace and mercy) when He quoted from Isaiah 61:2 but stopped with "to proclaim the acceptable year of the LORD..." The complete verse speaks of “the Day of Vengeance of our God”. But then goes on to speak about comforting them that mourn (thus pointing to the Millennium to follow).
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
The Day of Vengeance of our God is also called the Day of the LORD; and the Day of the Lord is also called the Great Tribulation; and the second coming of Christ follows upon the heels of the Great Tribulation, but it is still a time of severe Divine Judgments, firstly at the Battle of Armageddon, and then against all the nations which opposed God and Christ.
So how do we know that the second coming of Christ is a fearful time? We can look at some Scriptures beginning with 2 Thessalonians 1:6-10, where we see the word “vengeance” in verse 8, and notice that the end of this judgment is eternal damnation in Hell (“everlasting destruction”), which is deemed to be punishment on those who “obey not the Gospel”:
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Then we have Jude 1:14,15 which again speaks of executing judgment against the ungodly: And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Then we have Revelation 1:7, which speaks of UNIVERSAL MOURNING at the second coming of Christ, with His saints and angels (which give the appearance of clouds, hence His coming with “clouds”): Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
In order to obtain a proper understanding of the second coming, we must study Revelation, chapters 4 through 19, as well as all the Old Testament prophecies from Isaiah to Malachi which speak of the Day of the Lord and the second coming of Christ.
Now many Christians teach that the Resurrection/Rapture of the Church and the second coming of Christ are all one event. But as we can see from above, that is a logical and Divine impossibility. On one hand we have the outpouring of God’s wrath against the unbelieving and the ungodly. On the other hand we have the culmination of the salvation of the saints, called “the Blessed Hope”.
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
The Day of Vengeance of our God is also called the Day of the LORD; and the Day of the Lord is also called the Great Tribulation; and the second coming of Christ follows upon the heels of the Great Tribulation, but it is still a time of severe Divine Judgments, firstly at the Battle of Armageddon, and then against all the nations which opposed God and Christ.
So how do we know that the second coming of Christ is a fearful time? We can look at some Scriptures beginning with 2 Thessalonians 1:6-10, where we see the word “vengeance” in verse 8, and notice that the end of this judgment is eternal damnation in Hell (“everlasting destruction”), which is deemed to be punishment on those who “obey not the Gospel”:
6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Then we have Jude 1:14,15 which again speaks of executing judgment against the ungodly: And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Then we have Revelation 1:7, which speaks of UNIVERSAL MOURNING at the second coming of Christ, with His saints and angels (which give the appearance of clouds, hence His coming with “clouds”): Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
In order to obtain a proper understanding of the second coming, we must study Revelation, chapters 4 through 19, as well as all the Old Testament prophecies from Isaiah to Malachi which speak of the Day of the Lord and the second coming of Christ.
Now many Christians teach that the Resurrection/Rapture of the Church and the second coming of Christ are all one event. But as we can see from above, that is a logical and Divine impossibility. On one hand we have the outpouring of God’s wrath against the unbelieving and the ungodly. On the other hand we have the culmination of the salvation of the saints, called “the Blessed Hope”.