The Holy Spirit uses the preaching of the Gospel to bring sinners to the Savior. If the preacher is true to the Bible, he cannot help stating that the Savior Himself is sinless. Which brings one right back to the virgin birth. It is an unavoidable part of the true Gospel. Sinners must hear and know that the only way that the penalty for their sins could paid is if the Savior Himself was sinless.
Where is the reference to the virgin birth in Peter's presentation of the gospel below for the first time to the Gentiles?
Acts 2:[SUP]34 [/SUP]Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:[SUP] 35 [/SUP]But in every nation he that feareth him, and worketh righteousness, is accepted with him.[SUP]36 [/SUP]The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all
[SUP] 37 [/SUP]That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;[SUP] 38 [/SUP]How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.[SUP] 39 [/SUP]And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:[SUP] 40 [/SUP]Him God raised up the third day, and shewed him openly;[SUP] 41 [/SUP]Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.[SUP] 42 [/SUP]And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.[SUP] 43 [/SUP]To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.[SUP] 44 [/SUP]While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
This seems to be the exact speech that Peter had given, but I do not see the necessity of preaching the virgin birth as an important fact for sinners to know and believe in before accepting the truth of the gospel of Jesus Christ.
The same goes for the day of Pentecost in Acts 2, but some Jews heard the gospel without mentioning the virgin birth, believed, and got saved anyway.
I do not think mentioning the virgin birth in any gospel presentation is necessary for sinners to believe in Him to be saved.
It is a part of learning more about Him in becoming a disciple, but not necessarily part of the gospel presentation in order to be saved.