Vic,
This is is what that better priest, Jesus Christ says, to ever-one that can hear!
Matthew 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
(Thou Knowest)
"I be a Disciple of Jesus" "I Be In His Service"
Matthew 5:19 is often ignorantly used by Seventh Day Adventists though they fall under it for teaching false doctrine themselves.
Matthew 5:17-19; Too Slender of a Reed to Support Seventh-Day Sabbatarianism
What's happening here is that Jewish teachers said that one “abolished” the law by disobeying it (cf. Deut 27:26), because one thereby rejected its authority. Such highhanded rebellion against the law—as opposed to particular sins—warranted social and spiritual expulsion from the Jewish community. The charge of openly persuading others that the law was no longer in force would be even worse at that time since Jesus had not yet died and been resurrected establishing the New Covenant once and for all. Jesus himself stated that he opposed not the law but an illegitimate interpretation of it that stressed regulations more than character.
Jesus refers here to the yod, the smallest letter in the Hebrew alphabet. See rabbis told the story that when God changed Sarai’s name to Sarah, the yod that was removed complained to God for generations till he reinserted it, this time in Joshua’s name. Jewish teachers used illustrations like this to make the point that the law was sacred and one could not regard any part as too small to be worth keeping. But later rabbis decided that the greatest commandment was honoring one’s father and mother, and the least, respecting a mother bird; they reasoned that both merited the same reward, eternal life (based on “life” in Ex 20:12; Deut 22:7).
A modern reader might ask, What happens to the person who breaks one and keeps another? But such a question misses the point of this hyperbolic language which other Jewish teachers also typically used to say, “God will hold accountable anyone who disregards even the smallest commandment.” The Pharisees were the most respected religious people of the day, and the scribes the supreme experts in the law (especially, no doubt, the Pharisaic scribes).
Verses 21–48 show what Jesus’ demand for a “higher” righteousness involves and it's not practicing the Law of Moses according to the Seventh Day Adventists or the JWs or any other modern cult.
The Pharisees also stressed the right intention of the heart (kavanah); Jesus’ criticizes not their doctrine but their hearts as religious people. Religious communities led by Pharisaic teachers may have also been opponents of Jewish Christians in Syria-Palestine in Matthew’s day, giving Matthew additional incentive to record these words.
The Judaizer takes Matthew 5:19 and tries to force people into the bondage of the Law of Moses which is part of the Old Covenant God had with the Nation of Israel.
We are under a New Covenant now
"Christ is the end of the law so that there may be righteousness for everyone who believes." -Romans 10:4
According to Matthew 5:17–18, the witness of the Gospels and the earliest Christian preaching, Jesus “fulfilled the law” in his life, death and resurrection. He is declared as the fulfillment of Scripture. In him, the purposes of God are accomplished.
This general conviction is undergirded by the authoritative, sovereign way in which Jesus deals with specific and limiting dimensions of the law and sets his mission on a level of significance above the law.
Thus, laws of separation between clean and unclean, of ceremonial defilement, of sabbath observance are set aside in the pursuit of his ministry to sinners and ritually (ceremonially) “unclean” persons.
“For all the Prophets and the Law prophesied until John,” he said (Mt 11:13; Lk 16:16), indicating that a new reality, the messianic kingship, had entered the scene and was replacing the old order (Mk 1:15).
And it is grand
!!!