Jack Van Impe -- 4/10/11 Newsletter

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Feb 19, 2010
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WEEKLY E-NEWSLETTER CONTENTS:
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
FROM THE HEART OF DR. REXELLA VAN IMPE
CHANGED LIVES REPORT
HIGHLIGHTED PRODUCT OFFERS
PRAYER REQUEST AREA
Get the latest important news each day on our
DAILY NEWS UPDATE--365 days a year!

A MESSAGE OF HOPE FROM DR. JACK VAN IMPE

Seventh seal

We now witness the opening of the seventh seal. This seal includes the seven trumpet judgments. They are so terrifying that, as they are opened, all the heavenly host becomes silent.

Verse 1: And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

Bob Ripley, in his "Believe It or Not" newspaper column, stated: "This verse proves there will be no women in heaven." Ha! Seriously, what causes this breathtaking silence among angels and men? Answer-the contemplation of the forthcoming trumpet blasts.

Verse 2: And I saw the seven angels which stood before God; and to them were given seven trumpets.

These trumpet judgments were prophesied by Enoch as recorded in the Book of Jude, verses 14 and 15, and were anticipated by the psalmist as well. That's why Psalm 96:13 states: He cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. Paul also confirmed these judgments in Acts 17:31, mentioning a time when the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men (Romans 1:18). Before the first trumpet sends forth its blast in verse 7, however, we witness an unusual prayer meeting in the next three verses.

Verse 3: And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

This angel is obviously the Lord Jesus Christ himself, because He ministers both to God and man (see 1 Timothy 2:5). The Saviour also appeared as the angel of the Lord in the Old Testament in many instances: He wrestled with Jacob, walked among Shadrach, Meshach, and Abednego in the fiery furnace, and made numerous other Old Testament visits to His people. This Mediator between God and men ever liveth to make intercession (Hebrews 7:25) and now stands at the altar adding incense (efficacy) to the prayers being offered by the saints of God on earth. They are imprecatory prayers for judgment, as in Revelation 6:10. They cry, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? At this point their prayers have reached the throne of God!

Verse 4: And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

Now prayers are answered, and judgment is prepared.

Verse 5: And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

What a contrast from the solemn silence of verse 1. Now every noise imaginable is heard as judgment is prepared.

Verse 6: And the seven angels which had the seven trumpets pre-pared themselves to sound.

At this moment the heavenly military says, "Ready! Aim! Fire!" This is it!

First trumpet

Verse 7: The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

We have no difficulty understanding this verse literally. The same kind of judgment occurred in Exodus 9:22, 23: And the Lord said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt...And Moses stretched forth his rod toward heaven: and the Lord sent thunder and hail, and the fire ran along upon the ground; and the Lord rained hail upon the land of Egypt. So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. It happened then; now it happens again!

Second trumpet

Verse 8: And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;

This judgment is undoubtedly a giant meteor falling into the sea. Notice the phrase, as it were a mountain. This, again, is a symbolic description. Always take every word of the Bible literally unless God tells you to take it figuratively. This passage is an example of the latter. Something gigantic, as or like a mountain, is cast into the sea and causes a third part of the sea to become blood. A similar occurrence was experienced in Moses' day: And the Lord spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone. And Moses and Aaron did so, as the Lord commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood. And the fish that [were] in the river died (Exodus 7:19-21).

Verse 9: And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

God's second trumpet blast is so horrendous that one-third of the creatures in the sea die and a third part of the ships are destroyed. God only knows what horrendous plagues will result when nuclear war under, upon, and above the oceans takes place.

Third trumpet

Verse 10: And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters,

Verse 11: And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

Strange that Chernobyl in the Ukrainian Bible means "Wormwood." This judgment also occurred in Moses' day: Behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood (Exodus 7:17). Now the phenomenon is repeated. A star, or meteor, soaring through space, speeds toward earth. When it strikes, one-third of our planet's water supply becomes a deadly poison. Rivers, springs, and wells are affected. Something similar happened in decades past. A volcanic explosion in the Aleutian Islands on March 21, 1823, caused the waters in that area to become bitter and unfit for human consumption. This could easily happen again.

God created every star, knows their locations, and has named them. Job 9:9 states: [He] maketh Arcturus, Orion, and Pleiades, and the chambers of the south. He also knows where the star,Wormwood, meaning "bitterness," is located, because Jeremiah 9:15 reports, Therefore thus saith the Lord of hosts, the God of Israel; behold, I will feed them, even this people, with wormwood, and give them water of gall to drink (Jeremiah 9:15). It will happen!

Fourth trumpet

Verse 12: And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

Verse 13: And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

This fourth judgment has to do with earth's luminaries-the sun, moon, and stars. We note with interest that, on the fourth day of creation, God said, Let there be lights in the firmament of the heaven (Genesis 1:14). Now, at the blast of the fourth trumpet, one-third of the light produced by these bodies is extinguished. This, too, happened in Moses' day: And the Lord said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: They saw not one another, neither rose any from his place for three days (Exodus 10:21-23). It happened once; it will happen again!

The worst, however, is yet to come. An angel flying through the midst of heaven cries, Woe, woe, woe! This correlates with Daniel, chapter 9, where the Seventieth Week (discussed in Revelation, chapter 6) is described. The first three and one-half years of the Tribulation are not nearly as severe as the final three and one-half years. In Matthew 24:8, our Lord described the first half of this time period as the beginning of sorrows. However, He referred to the final three and one-half years as the great tribulation (Matthew 24:21). As the Tribulation hour approaches its climax, the judgments become more severe and the loss of life greater. This is especially noticed as one observes that two verses cover the scope of each of the first four trumpets. However, trumpet five requires twelve verses and trumpet six necessitates nine verses.

Fifth trumpet

Verse 1: And the fifth angel sounded, and I saw a star fall from heaven unto earth: and to him was given the key of the bottomless pit.

The star John sees-a male personage-is without a doubt the devil of verse 11. The Greek tense in verse 1 is not fall - present tense, but fallen - past tense. Isaiah describes this fall in chapter 14, verses 12 through 14: How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most high. Satan's fall came through pride. He wanted to be coequal with God. Jesus, in eternity past, beheld this fall and said to His seventy disciples, I beheld Satan as lightning fall from heaven (Luke 10:18). This fallen one is presented with a key to the bottomless pit, and he uses it.

Verse 2: And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

The term bottomless pit does not refer to one who has a voluminous appetite! Instead, the literal Greek renders it "the pit of the abyss." The term is found nine times in the New Testament. In each case, it is a place to restrain or hold certain beings which have come under the judgment of God. For instance, when Christ went into the country of Gadarenes, He met a certain man who had a legion of demons. The demons within the man besought the Lord that he would not command them to go out into the deep [or abyss] (Luke 8:31). Their dread and terror of the pit (or abyss) was so great that they would rather become incarnated in swine. Oh, the pit of the abyss must be a terrible place!

How frightful, then, is the hour when the prison house of fallen angels is finally opened. The smoke ascending out of the pit darkens the sun and the air. Talk about pollution! The environmentalists had better get saved or they will be around for the greatest soot inundation in history. Then they will have a steady job picketing the portals of hell-but it will be too late.

Verse 3: And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power

These are not literal locusts. Their power is too great. They are most likely fallen angels who have been restrained and imprisoned in the bottomless pit since their fall (described in Genesis 6). These wicked beings, chained in darkness all of these centuries (see 2 Peter 2:4), can hardly wait to begin their acts of evil. They are told what they can and cannot do:

Verse 4: And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

In chapter 7, we saw multitudes sealed. The locusts, or fallen angels, are not allowed to touch the sealed, only the unsealed-those who have worshiped the Beast and accepted his number, 666. Note also that the locusts are not allowed to kill the unsealed (the unsaved). They are permitted only to torture them.

Verse 5: And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

What an agonizing period of time this will be!

Verse 6: And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

The next four verses give us a vivid description of these locusts, or fallen angels.

Verse 7: And the shapes of the locusts were like unto horses prepared unto battle [this speaks of strength and speed]; and on their heads were as it were crowns like gold [this speaks of royalty; a picture of conquerors], and their faces were as the faces of men [denoting intelligence] .

Verse 8: And they had hair as the hair of women [picturing attractiveness], and their teeth were as the teeth of lions [portraying cruelty].

Verse 9: And they had breastplates, as it were breastplates of iron [picturing invincibility]; and the sound of their wings was as the sound of chariots of many horses running to battle[denoting calamity].

Verse 10: And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

These facts reinforce the gruesome portrait of life upon earth as the pit of the abyss is opened and the convicts of the ages-the fallen angels-are released. The next verse clearly identifies the fallen star who is the leader of these perverted angels.

Verse 11: And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

This king is named in both Hebrew and Greek. Abaddon is Hebrew. The term, found only this one time in our English Bible, is found six times in the Hebrew Bible: Job 26:6; 28:22; 31:12; Psalm 88:11; Proverbs 15:11; and 27:20. The Greek form, Apollyon, means "the destroyer"-a word that certainly describes Satan.

Verse 12: One woe is past; and, behold, there come two woes more hereafter.


FROM THE HEART OF DR. REXELLA VAN IMPE​

...

Let love be your aim

The Apostle Paul gave the Corinthian Christians a goal that should be foremost in our minds as well. He said, "Let love be your aim" (see 1 Corinthians 14:1). Those words were preceded by the great love chapter in the Bible, 1 Corinthians 13. Those verses are so familiar to everyone, but perhaps their familiarity has dimmed their meaning. Let's look at them.

Though I speak with the tongues of men and of angels, and have not charity [love], I am become as sounding brass, or a tinkling cymbal.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not [love], I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not [love], it profiteth me nothing.

[Love] suffereth long, and is kind; [love] envieth not; [love] vaunteth not itself, is not puffed up,

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Rejoiceth not in iniquity, but rejoiceth in the truth;

Beareth all things, believeth all things, hopeth all things, endureth all things. [Love] never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. I>And now abideth faith, hope, [love], these three; but the greatest of these is [love] (1 Corinthians 13:1-8,13).

What a beautiful description of love! This chapter describes love in three ways -- what it is, what it isn't, and what it does.

Love is:

very patient and kind
enduring, without weakening
able to bear up under anything
ready to believe the best of others
loyal no matter the cost
a growing thing -- growing out of God's love for and in us.
Love is not:

jealous or envious
boastful or proud (inflated or puffed up with pride)
conceited and arrogant
touchy, fretful, or resentful
rude and haughty
possessive
irritable or easily provoked
selfish and self-seeking
glad about injustice.
Love does:

rejoice in the truth
not hold grudges
hardly notice when others do it wrong
not demand its own way
hope all things
stand its ground in defending someone it loves
not fail -- does not fade out, become obsolete, or come to an end.
How loving are you?

Do you want to measure your "love level"? Here's an exercise that really works. Try substituting "I" in place of the word love in 1 Corinthians 13. Does it read right? Is that an accurate description of you? Can you honestly say, "I am very patient and kind. I am not easily provoked. I do not hold grudges?

The Bible has so much to say about love. Here are some other verses to help us understand the nature of real love. First John 4:8 says, He that loveth not knoweth not God; for God is love.That verse says God is love. That is His nature. He is a heavenly Father who has divine compassion. And if we are His children, we must love, too -- and not just those who love us, but even the unlovable. Jesus said, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven...For if ye love them which love you, what reward have ye? do not even the publicans the same?...Be ye therefore perfect, even as your Father which is in heaven is perfect (Matthew 5:44-46,48).

One day a so-called expert on Moses' law came to Jesus to test Him. He asked, "Master, what shall I do to inherit eternal life?"

Notice Jesus' reply: "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."

The man, wanting to justify his lack of love for some people, asked, "And who is my neighbor?" (Luke 10:25-29).

You see, he was so much like us. He wanted to love the lovable, those who were easy to love. But Jesus said we are to love without discrimination, the way He loves us.

It's never too late

Perhaps you feel you've been so unloving in the past, that there is no way you can salvage your relationships. It's never too late with the help of the Lord. It may take time, but God can do a work of healing in your heart so that you genuinely love others. His Word to you is simply this:Commit thy way unto the Lord; trust also in him; and he shall bring it to pass (Psalm 37:5).

I want you to know that Jack and I love you. Our prayer is that you will learn to speak the truth in love and fully grow up in Christ (see Ephesians 4:15) so that the world will know that you, too, are one of Christ's disciples.
 
Feb 14, 2011
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#2
WEEKLY E-NEWSLETTER CONTENTS:
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
FROM THE HEART OF DR. REXELLA VAN IMPE
CHANGED LIVES REPORT
HIGHLIGHTED PRODUCT OFFERS
PRAYER REQUEST AREA
Get the latest important news each day on our
DAILY NEWS UPDATE--365 days a year!

A MESSAGE OF HOPE FROM DR. JACK VAN IMPE

Seventh seal

We now witness the opening of the seventh seal. This seal includes the seven trumpet judgments. They are so terrifying that, as they are opened, all the heavenly host becomes silent.

Verse 1: And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

Bob Ripley, in his "Believe It or Not" newspaper column, stated: "This verse proves there will be no women in heaven." Ha! Seriously, what causes this breathtaking silence among angels and men? Answer-the contemplation of the forthcoming trumpet blasts.

Verse 2: And I saw the seven angels which stood before God; and to them were given seven trumpets.

These trumpet judgments were prophesied by Enoch as recorded in the Book of Jude, verses 14 and 15, and were anticipated by the psalmist as well. That's why Psalm 96:13 states: He cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. Paul also confirmed these judgments in Acts 17:31, mentioning a time when the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men (Romans 1:18). Before the first trumpet sends forth its blast in verse 7, however, we witness an unusual prayer meeting in the next three verses.

Verse 3: And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

This angel is obviously the Lord Jesus Christ himself, because He ministers both to God and man (see 1 Timothy 2:5). The Saviour also appeared as the angel of the Lord in the Old Testament in many instances: He wrestled with Jacob, walked among Shadrach, Meshach, and Abednego in the fiery furnace, and made numerous other Old Testament visits to His people. This Mediator between God and men ever liveth to make intercession (Hebrews 7:25) and now stands at the altar adding incense (efficacy) to the prayers being offered by the saints of God on earth. They are imprecatory prayers for judgment, as in Revelation 6:10. They cry, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? At this point their prayers have reached the throne of God!

Verse 4: And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

Now prayers are answered, and judgment is prepared.

Verse 5: And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

What a contrast from the solemn silence of verse 1. Now every noise imaginable is heard as judgment is prepared.

Verse 6: And the seven angels which had the seven trumpets pre-pared themselves to sound.

At this moment the heavenly military says, "Ready! Aim! Fire!" This is it!

First trumpet

Verse 7: The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

We have no difficulty understanding this verse literally. The same kind of judgment occurred in Exodus 9:22, 23: And the Lord said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt...And Moses stretched forth his rod toward heaven: and the Lord sent thunder and hail, and the fire ran along upon the ground; and the Lord rained hail upon the land of Egypt. So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. It happened then; now it happens again!

Second trumpet

Verse 8: And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;

This judgment is undoubtedly a giant meteor falling into the sea. Notice the phrase, as it were a mountain. This, again, is a symbolic description. Always take every word of the Bible literally unless God tells you to take it figuratively. This passage is an example of the latter. Something gigantic, as or like a mountain, is cast into the sea and causes a third part of the sea to become blood. A similar occurrence was experienced in Moses' day: And the Lord spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone. And Moses and Aaron did so, as the Lord commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood. And the fish that [were] in the river died (Exodus 7:19-21).

Verse 9: And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

God's second trumpet blast is so horrendous that one-third of the creatures in the sea die and a third part of the ships are destroyed. God only knows what horrendous plagues will result when nuclear war under, upon, and above the oceans takes place.

Third trumpet

Verse 10: And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters,

Verse 11: And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

Strange that Chernobyl in the Ukrainian Bible means "Wormwood." This judgment also occurred in Moses' day: Behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood (Exodus 7:17). Now the phenomenon is repeated. A star, or meteor, soaring through space, speeds toward earth. When it strikes, one-third of our planet's water supply becomes a deadly poison. Rivers, springs, and wells are affected. Something similar happened in decades past. A volcanic explosion in the Aleutian Islands on March 21, 1823, caused the waters in that area to become bitter and unfit for human consumption. This could easily happen again.

God created every star, knows their locations, and has named them. Job 9:9 states: [He] maketh Arcturus, Orion, and Pleiades, and the chambers of the south. He also knows where the star,Wormwood, meaning "bitterness," is located, because Jeremiah 9:15 reports, Therefore thus saith the Lord of hosts, the God of Israel; behold, I will feed them, even this people, with wormwood, and give them water of gall to drink (Jeremiah 9:15). It will happen!

Fourth trumpet

Verse 12: And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

Verse 13: And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

This fourth judgment has to do with earth's luminaries-the sun, moon, and stars. We note with interest that, on the fourth day of creation, God said, Let there be lights in the firmament of the heaven (Genesis 1:14). Now, at the blast of the fourth trumpet, one-third of the light produced by these bodies is extinguished. This, too, happened in Moses' day: And the Lord said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: They saw not one another, neither rose any from his place for three days (Exodus 10:21-23). It happened once; it will happen again!

The worst, however, is yet to come. An angel flying through the midst of heaven cries, Woe, woe, woe! This correlates with Daniel, chapter 9, where the Seventieth Week (discussed in Revelation, chapter 6) is described. The first three and one-half years of the Tribulation are not nearly as severe as the final three and one-half years. In Matthew 24:8, our Lord described the first half of this time period as the beginning of sorrows. However, He referred to the final three and one-half years as the great tribulation (Matthew 24:21). As the Tribulation hour approaches its climax, the judgments become more severe and the loss of life greater. This is especially noticed as one observes that two verses cover the scope of each of the first four trumpets. However, trumpet five requires twelve verses and trumpet six necessitates nine verses.

Fifth trumpet

Verse 1: And the fifth angel sounded, and I saw a star fall from heaven unto earth: and to him was given the key of the bottomless pit.

The star John sees-a male personage-is without a doubt the devil of verse 11. The Greek tense in verse 1 is not fall - present tense, but fallen - past tense. Isaiah describes this fall in chapter 14, verses 12 through 14: How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most high. Satan's fall came through pride. He wanted to be coequal with God. Jesus, in eternity past, beheld this fall and said to His seventy disciples, I beheld Satan as lightning fall from heaven (Luke 10:18). This fallen one is presented with a key to the bottomless pit, and he uses it.

Verse 2: And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

The term bottomless pit does not refer to one who has a voluminous appetite! Instead, the literal Greek renders it "the pit of the abyss." The term is found nine times in the New Testament. In each case, it is a place to restrain or hold certain beings which have come under the judgment of God. For instance, when Christ went into the country of Gadarenes, He met a certain man who had a legion of demons. The demons within the man besought the Lord that he would not command them to go out into the deep [or abyss] (Luke 8:31). Their dread and terror of the pit (or abyss) was so great that they would rather become incarnated in swine. Oh, the pit of the abyss must be a terrible place!

How frightful, then, is the hour when the prison house of fallen angels is finally opened. The smoke ascending out of the pit darkens the sun and the air. Talk about pollution! The environmentalists had better get saved or they will be around for the greatest soot inundation in history. Then they will have a steady job picketing the portals of hell-but it will be too late.

Verse 3: And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power

These are not literal locusts. Their power is too great. They are most likely fallen angels who have been restrained and imprisoned in the bottomless pit since their fall (described in Genesis 6). These wicked beings, chained in darkness all of these centuries (see 2 Peter 2:4), can hardly wait to begin their acts of evil. They are told what they can and cannot do:

Verse 4: And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

In chapter 7, we saw multitudes sealed. The locusts, or fallen angels, are not allowed to touch the sealed, only the unsealed-those who have worshiped the Beast and accepted his number, 666. Note also that the locusts are not allowed to kill the unsealed (the unsaved). They are permitted only to torture them.

Verse 5: And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

What an agonizing period of time this will be!

Verse 6: And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

The next four verses give us a vivid description of these locusts, or fallen angels.

Verse 7: And the shapes of the locusts were like unto horses prepared unto battle [this speaks of strength and speed]; and on their heads were as it were crowns like gold [this speaks of royalty; a picture of conquerors], and their faces were as the faces of men [denoting intelligence] .

Verse 8: And they had hair as the hair of women [picturing attractiveness], and their teeth were as the teeth of lions [portraying cruelty].

Verse 9: And they had breastplates, as it were breastplates of iron [picturing invincibility]; and the sound of their wings was as the sound of chariots of many horses running to battle[denoting calamity].

Verse 10: And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

These facts reinforce the gruesome portrait of life upon earth as the pit of the abyss is opened and the convicts of the ages-the fallen angels-are released. The next verse clearly identifies the fallen star who is the leader of these perverted angels.

Verse 11: And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

This king is named in both Hebrew and Greek. Abaddon is Hebrew. The term, found only this one time in our English Bible, is found six times in the Hebrew Bible: Job 26:6; 28:22; 31:12; Psalm 88:11; Proverbs 15:11; and 27:20. The Greek form, Apollyon, means "the destroyer"-a word that certainly describes Satan.

Verse 12: One woe is past; and, behold, there come two woes more hereafter.


FROM THE HEART OF DR. REXELLA VAN IMPE​

...

Let love be your aim

The Apostle Paul gave the Corinthian Christians a goal that should be foremost in our minds as well. He said, "Let love be your aim" (see 1 Corinthians 14:1). Those words were preceded by the great love chapter in the Bible, 1 Corinthians 13. Those verses are so familiar to everyone, but perhaps their familiarity has dimmed their meaning. Let's look at them.

Though I speak with the tongues of men and of angels, and have not charity [love], I am become as sounding brass, or a tinkling cymbal.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not [love], I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not [love], it profiteth me nothing.

[Love] suffereth long, and is kind; [love] envieth not; [love] vaunteth not itself, is not puffed up,

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Rejoiceth not in iniquity, but rejoiceth in the truth;

Beareth all things, believeth all things, hopeth all things, endureth all things. [Love] never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowled

rejoice in the truth


The Bible has so much to say about love. Here are some other verses to help us understand the nature of real love. First John 4:8 says, He that loveth not knoweth not God; for God is love.That verse says God is love. That is His nature. He is a heavenly Father who has divine compassion. And if we are His children, we must love, too -- and not just those who love us, but even the unlovable. Jesus said, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven...For if ye love them which love you, what reward have ye? do not even the publicans the same?...Be ye therefore perfect, even as your Father which is in heaven is perfect (Matthew 5:44-46,48).

I want you to know that Jack and I love you. Our prayer is that you will learn to speak the truth in love and fully grow up in Christ (see Ephesians 4:15) so that the world will know that you, too, are one of Christ's disciples.

re,the 7 trumpets.
this is a good post, it is in the book of revelation,but a few corrections needs to be made.
1. the 7trumpets can not be confused with the tribulation,the tribulation is created by the false prophet,when he persecutes the christians, and starts the great war:
2. the 7trumpets is the wrath of God which comes from above.
3. the star fall from heaven is not a fallen angel from heaven; for there are no more fallen angels in heaven,they are all cast down to earh after the resurection of christ.
the star is a holy angel,given the keys to the bottomless pit to open the the prison.
so it is not satan;he can not have access to heaven any more after the resurection.

and for your information the ones that are sealed inrev.7. are the 144000 specially chosen.these demons can not touch them.these are the virgins in spirit; they have never worshipped any other gods,and never bowed down to them,and never kissed them.
the first trumpet will start to sound in the the days of the false prophet,when he begins to reign:
the 6th trumpet is the gathering of the nations in israel, this war will end up to be a war
between the king of the north(europe)and the king of the south(muslem nations and iran) dan.11:29---45.
the 7th trumpet is the coming;great babylon will be no more,and the cities of the nations will be no more. this corresponds with daniel 2:45. the stone cut out of a great mountain in heaven(Gods kingdom in heaven) this stone is to crush all these kingdoms.
and God will set up his kingdom on earth.
there is a question; what about the 7vials? comon you feeders of the scriptures. gain some more knowledge. may God give you more understanding.

''wakeup''.
 
S

Scotth1960

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Seventh seal

We now witness the opening of the seventh seal. This seal includes the seven trumpet judgments. They are so terrifying that, as they are opened, all the heavenly host becomes silent.

Verse 1: And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

Bob Ripley, in his "Believe It or Not" newspaper column, stated: "This verse proves there will be no women in heaven." Ha! Seriously, what causes this breathtaking silence among angels and men? Answer-the contemplation of the forthcoming trumpet blasts.

Verse 2: And I saw the seven angels which stood before God; and to them were given seven trumpets.

These trumpet judgments were prophesied by Enoch as recorded in the Book of Jude, verses 14 and 15, and were anticipated by the psalmist as well. That's why Psalm 96:13 states: He cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. Paul also confirmed these judgments in Acts 17:31, mentioning a time when the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men (Romans 1:18). Before the first trumpet sends forth its blast in verse 7, however, we witness an unusual prayer meeting in the next three verses.

Verse 3: And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

This angel is obviously the Lord Jesus Christ himself, because He ministers both to God and man (see 1 Timothy 2:5). The Saviour also appeared as the angel of the Lord in the Old Testament in many instances: He wrestled with Jacob, walked among Shadrach, Meshach, and Abednego in the fiery furnace, and made numerous other Old Testament visits to His people. This Mediator between God and men ever liveth to make intercession (Hebrews 7:25) and now stands at the altar adding incense (efficacy) to the prayers being offered by the saints of God on earth. They are imprecatory prayers for judgment, as in Revelation 6:10. They cry, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? At this point their prayers have reached the throne of God!

Verse 4: And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

Now prayers are answered, and judgment is prepared.

Verse 5: And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

What a contrast from the solemn silence of verse 1. Now every noise imaginable is heard as judgment is prepared.

Verse 6: And the seven angels which had the seven trumpets pre-pared themselves to sound.

At this moment the heavenly military says, "Ready! Aim! Fire!" This is it!

First trumpet

Verse 7: The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

We have no difficulty understanding this verse literally. The same kind of judgment occurred in Exodus 9:22, 23: And the Lord said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt...And Moses stretched forth his rod toward heaven: and the Lord sent thunder and hail, and the fire ran along upon the ground; and the Lord rained hail upon the land of Egypt. So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. It happened then; now it happens again!


Verse 12: And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

Verse 13: And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, again!

The worst, however, is yet to come. An angel flying through the midst of heaven cries, Woe, woe, woe! This correlates with Daniel, chapter 9, where the Seventieth Week (discussed in Revelation, chapter 6) is described. The first three and one-half years of the Tribulation are not nearly as severe as the final three and one-half years. In Matthew 24:8, our Lord described the first half of this time period as the beginning of sorrows. However, He referred to the final three and one-half years as the great tribulation (Matthew 24:21). As the Tribulation hour approaches its climax, the judgments become more severe and the loss of life greater. This is especially noticed as one observes that two verses cover the scope of each of the first four trumpets. However, trumpet five requires twelve verses and trumpet six necessitates nine verses.

Fifth trumpet

Verse 1: And the fifth angel sounded, and I saw a star fall from heaven unto earth: and to him was given the key of the bottomless pit.

The star John sees-a male personage-is without a doubt the devil of verse 11. The Greek tense in verse 1 is not fall - present tense, but fallen - past tense. Isaiah describes this fall in chapter 14, verses 12 through 14: How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most high. Satan's fall came through pride. He wanted to be coequal with God. Jesus, in eternity past, beheld this fall and said to His seventy disciples, I beheld Satan as lightning fall from heaven (Luke 10:18). This fallen one is presented with a key to the bottomless pit, and he uses it.



These are not literal locusts. Their power is too great. They are most likely fallen angels who have been restrained and imprisoned in the bottomless pit since their fall (described in Genesis 6). These wicked beings, chained in darkness all of these centuries (see 2 Peter 2:4), can hardly wait to begin their acts of evil. They are told what they can and cannot do:

Verse 4: And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

In chapter 7, we saw multitudes sealed. The locusts, or fallen angels, are not allowed to touch the sealed, only the unsealed-those who have worshiped the Beast and accepted his number, 666. Note also that the locusts are not allowed to kill the unsealed (the unsaved). They are permitted only to torture them.

Verse 5: And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

What an agonizing period of time this will be!

Verse 6: And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

The next four verses give us a vivid description of these locusts, or fallen angels.

Verse 7: And the shapes of the locusts were like unto horses prepared unto battle [this speaks of strength and speed]; and on their heads were as it were crowns like gold [this speaks of royalty; a picture of conquerors], and their faces were as the faces of men [denoting intelligence] .

Verse 8: And they had hair as the hair of women [picturing attractiveness], and their teeth were as the teeth of lions [portraying cruelty].

Verse 9: And they had breastplates, as it were breastplates of iron [picturing invincibility]; and the sound of their wings was as the sound of chariots of many horses running to battle[denoting calamity].

Verse 10: And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

These facts reinforce the gruesome portrait of life upon earth as the pit of the abyss is opened and the convicts of the ages-the fallen angels-are released. The next verse clearly identifies the fallen star who is the leader of these perverted angels.

Verse 11: And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

This king is named in both Hebrew and Greek. Abaddon is Hebrew. The term, found only this one time in our English Bible, is found six times in the Hebrew Bible: Job 26:6; 28:22; 31:12; Psalm 88:11; Proverbs 15:11; and 27:20. The Greek form, Apollyon, means "the destroyer"-a word that certainly describes Satan.

Verse 12: One woe is past; and, behold, there come two woes more hereafter.


FROM THE HEART OF DR. REXELLA VAN IMPE​

...

Let love be your aim

The Apostle Paul gave the Corinthian Christians a goal that should be foremost in our minds as well. He said, "Let love be your aim" (see 1 Corinthians 14:1). Those words were preceded by the great love chapter in the Bible, 1 Corinthians 13. Those verses are so familiar to everyone, but perhaps their familiarity has dimmed their meaning. Let's look at them.

Though I speak with the tongues of men and of angels, and have not charity [love], I am become as sounding brass, or a tinkling cymbal.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not [love], I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not [love], it profiteth me nothing.

[Love] suffereth long, and is kind; [love] envieth not; [love] vaunteth not itself, is not puffed up,

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Rejoiceth not in iniquity, but rejoiceth in the truth;

Beareth all things, believeth all things, hopeth all things, endureth all things. [Love] never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. I>And now abideth faith, hope, [love], these three; but the greatest of these is [love] (1 Corinthians 13:1-8,13).

What a beautiful description of love! This chapter describes love in three ways -- what it is, what it isn't, and what it does.

Love is:

very patient and kind
enduring, without weakening
able to bear up under anything
ready to believe the best of others
loyal no matter the cost
a growing thing -- growing out of God's love for and in us.
Love is not:

jealous or envious
boastful or proud (inflated or puffed up with pride)
conceited and arrogant
touchy, fretful, or resentful
rude and haughty
possessive
irritable or easily provoked
selfish and self-seeking
glad about injustice.
Love does:

rejoice in the truth
not hold grudges
hardly notice when others do it wrong
not demand its own way
hope all things
stand its ground in defending someone it loves
not fail -- does not fade out, become obsolete, or come to an end.
How loving are you?

Do you want to measure your "love level"? Here's an exercise that really works. Try substituting "I" in place of the word love in 1 Corinthians 13. Does it read right? Is that an accurate description of you? Can you honestly say, "I am very patient and kind. I am not easily provoked. I do not hold grudges?

The Bible has so much to say about love. Here are some other verses to help us understand the nature of real love. First John 4:8 says, He that loveth not knoweth not God; for God is love.That verse says God is love. That is His nature. He is a heavenly Father who has divine compassion. And if we are His children, we must love, too -- and not just those who love us, but even the unlovable. Jesus said, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven...For if ye love them which love you, what reward have ye? do not even the publicans the same?...Be ye therefore perfect, even as your Father which is in heaven is perfect (Matthew 5:44-46,48).

One day a so-called expert on Moses' law came to Jesus to test Him. He asked, "Master, what shall I do to inherit eternal life?"

Notice Jesus' reply: "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."

The man, wanting to justify his lack of love for some people, asked, "And who is my neighbor?" (Luke 10:25-29).

You see, he was so much like us. He wanted to love the lovable, those who were easy to love. But Jesus said we are to love without discrimination, the way He loves us.

It's never too late

Perhaps you feel you've been so unloving in the past, that there is no way you can salvage your relationships. It's never too late with the help of the Lord. It may take time, but God can do a work of healing in your heart so that you genuinely love others. His Word to you is simply this:Commit thy way unto the Lord; trust also in him; and he shall bring it to pass (Psalm 37:5).

I want you to know that Jack and I love you. Our prayer is that you will learn to speak the truth in love and fully grow up in Christ (see Ephesians 4:15) so that the world will know that you, too, are one of Christ's disciples.
How is this a "message of hope"? If nuclear war is inevitable, the dispensationalist, who

denies the 10 commandments are mandatory, and otherwise preaches antinomianism,

why not try to find a pre-tribulation rapture in the Bible, when no such rapture is there?

If true believers are not going to be around on the earth, of course it is okay is nuclear

war is inevitable, for believers will "escape the tribulation" to come. If nuclear war is

not inevitable, what is the problem. Again, how is this a message of hope? Cannot God

deliver the earth from a nuclear holocaust? Isn't He powerful enough, being omnipotent,

to do that? And if a nuclear war happens, it would not discriminate between true

believers and unrepentant sinners, would it? The good news is that Jesus Christ is

coming again. The good news is not inevitable nuclear war in some future 7 year great

tribulation. The good news is not some pre tribulation rapture of Christians to make

them escape some inevitable future nuclear war Armageddon. The good news is that

Jesus Christ died to save sinners. Of whom I am chief. The good news is God is love,

and God so loved the world that He gave His only begotten Son, that whosoever believeth

in Him should not perish, but have everlasting life. The good news is not reading the

book of Revelation and trying to understand it all, when no Christian for 2000 years

has understood everything in this book. That is why it is not read in the lectionary of

the holy Eastern Orthodox Church. Take care. God save us all. In Erie PA USA

Scott R. Harrington
 
S

Scotth1960

Guest
#4
WEEKLY E-NEWSLETTER CONTENTS:
A MESSAGE OF HOPE FROM DR. JACK VAN IMPE
FROM THE HEART OF DR. REXELLA VAN IMPE
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Get the latest important news each day on our
DAILY NEWS UPDATE--365 days a year!

A MESSAGE OF HOPE FROM DR. JACK VAN IMPE

Seventh seal

We now witness the opening of the seventh seal. This seal includes the seven trumpet judgments. They are so terrifying that, as they are opened, all the heavenly host becomes silent.

Verse 1: And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

Bob Ripley, in his "Believe It or Not" newspaper column, stated: "This verse proves there will be no women in heaven." Ha! Seriously, what causes this breathtaking silence among angels and men? Answer-the contemplation of the forthcoming trumpet blasts.

Verse 2: And I saw the seven angels which stood before God; and to them were given seven trumpets.

These trumpet judgments were prophesied by Enoch as recorded in the Book of Jude, verses 14 and 15, and were anticipated by the psalmist as well. That's why Psalm 96:13 states: He cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. Paul also confirmed these judgments in Acts 17:31, mentioning a time when the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men (Romans 1:18). Before the first trumpet sends forth its blast in verse 7, however, we witness an unusual prayer meeting in the next three verses.

Verse 3: And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

This angel is obviously the Lord Jesus Christ himself, because He ministers both to God and man (see 1 Timothy 2:5). The Saviour also appeared as the angel of the Lord in the Old Testament in many instances: He wrestled with Jacob, walked among Shadrach, Meshach, and Abednego in the fiery furnace, and made numerous other Old Testament visits to His people. This Mediator between God and men ever liveth to make intercession (Hebrews 7:25) and now stands at the altar adding incense (efficacy) to the prayers being offered by the saints of God on earth. They are imprecatory prayers for judgment, as in Revelation 6:10. They cry, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? At this point their prayers have reached the throne of God!

Verse 4: And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

Now prayers are answered, and judgment is prepared.

Verse 5: And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

What a contrast from the solemn silence of verse 1. Now every noise imaginable is heard as judgment is prepared.

Verse 6: And the seven angels which had the seven trumpets pre-pared themselves to sound.

At this moment the heavenly military says, "Ready! Aim! Fire!" This is it!

First trumpet

Verse 7: The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

We have no difficulty understanding this verse literally. The same kind of judgment occurred in Exodus 9:22, 23: And the Lord said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt...And Moses stretched forth his rod toward heaven: and the Lord sent thunder and hail, and the fire ran along upon the ground; and the Lord rained hail upon the land of Egypt. So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. It happened then; now it happens again!

Second trumpet

Verse 8: And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;

This judgment is undoubtedly a giant meteor falling into the sea. Notice the phrase, as it were a mountain. This, again, is a symbolic description. Always take every word of the Bible literally unless God tells you to take it figuratively. This passage is an example of the latter. Something gigantic, as or like a mountain, is cast into the sea and causes a third part of the sea to become blood. A similar occurrence was experienced in Moses' day: And the Lord spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone. And Moses and Aaron did so, as the Lord commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood. And the fish that [were] in the river died (Exodus 7:19-21).

Verse 9: And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

God's second trumpet blast is so horrendous that one-third of the creatures in the sea die and a third part of the ships are destroyed. God only knows what horrendous plagues will result when nuclear war under, upon, and above the oceans takes place.

Third trumpet

Verse 10: And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters,

Verse 11: And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

Strange that Chernobyl in the Ukrainian Bible means "Wormwood." This judgment also occurred in Moses' day: Behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood (Exodus 7:17). Now the phenomenon is repeated. A star, or meteor, soaring through space, speeds toward earth. When it strikes, one-third of our planet's water supply becomes a deadly poison. Rivers, springs, and wells are affected. Something similar happened in decades past. A volcanic explosion in the Aleutian Islands on March 21, 1823, caused the waters in that area to become bitter and unfit for human consumption. This could easily happen again.

God created every star, knows their locations, and has named them. Job 9:9 states: [He] maketh Arcturus, Orion, and Pleiades, and the chambers of the south. He also knows where the star,Wormwood, meaning "bitterness," is located, because Jeremiah 9:15 reports, Therefore thus saith the Lord of hosts, the God of Israel; behold, I will feed them, even this people, with wormwood, and give them water of gall to drink (Jeremiah 9:15). It will happen!

Fourth trumpet

Verse 12: And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

Verse 13: And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

This fourth judgment has to do with earth's luminaries-the sun, moon, and stars. We note with interest that, on the fourth day of creation, God said, Let there be lights in the firmament of the heaven (Genesis 1:14). Now, at the blast of the fourth trumpet, one-third of the light produced by these bodies is extinguished. This, too, happened in Moses' day: And the Lord said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: They saw not one another, neither rose any from his place for three days (Exodus 10:21-23). It happened once; it will happen again!

The worst, however, is yet to come. An angel flying through the midst of heaven cries, Woe, woe, woe! This correlates with Daniel, chapter 9, where the Seventieth Week (discussed in Revelation, chapter 6) is described. The first three and one-half years of the Tribulation are not nearly as severe as the final three and one-half years. In Matthew 24:8, our Lord described the first half of this time period as the beginning of sorrows. However, He referred to the final three and one-half years as the great tribulation (Matthew 24:21). As the Tribulation hour approaches its climax, the judgments become more severe and the loss of life greater. This is especially noticed as one observes that two verses cover the scope of each of the first four trumpets. However, trumpet five requires twelve verses and trumpet six necessitates nine verses.

Fifth trumpet

Verse 1: And the fifth angel sounded, and I saw a star fall from heaven unto earth: and to him was given the key of the bottomless pit.

The star John sees-a male personage-is without a doubt the devil of verse 11. The Greek tense in verse 1 is not fall - present tense, but fallen - past tense. Isaiah describes this fall in chapter 14, verses 12 through 14: How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most high. Satan's fall came through pride. He wanted to be coequal with God. Jesus, in eternity past, beheld this fall and said to His seventy disciples, I beheld Satan as lightning fall from heaven (Luke 10:18). This fallen one is presented with a key to the bottomless pit, and he uses it.

Verse 2: And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

The term bottomless pit does not refer to one who has a voluminous appetite! Instead, the literal Greek renders it "the pit of the abyss." The term is found nine times in the New Testament. In each case, it is a place to restrain or hold certain beings which have come under the judgment of God. For instance, when Christ went into the country of Gadarenes, He met a certain man who had a legion of demons. The demons within the man besought the Lord that he would not command them to go out into the deep [or abyss] (Luke 8:31). Their dread and terror of the pit (or abyss) was so great that they would rather become incarnated in swine. Oh, the pit of the abyss must be a terrible place!

How frightful, then, is the hour when the prison house of fallen angels is finally opened. The smoke ascending out of the pit darkens the sun and the air. Talk about pollution! The environmentalists had better get saved or they will be around for the greatest soot inundation in history. Then they will have a steady job picketing the portals of hell-but it will be too late.

Verse 3: And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power

These are not literal locusts. Their power is too great. They are most likely fallen angels who have been restrained and imprisoned in the bottomless pit since their fall (described in Genesis 6). These wicked beings, chained in darkness all of these centuries (see 2 Peter 2:4), can hardly wait to begin their acts of evil. They are told what they can and cannot do:

Verse 4: And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

In chapter 7, we saw multitudes sealed. The locusts, or fallen angels, are not allowed to touch the sealed, only the unsealed-those who have worshiped the Beast and accepted his number, 666. Note also that the locusts are not allowed to kill the unsealed (the unsaved). They are permitted only to torture them.

Verse 5: And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

What an agonizing period of time this will be!

Verse 6: And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

The next four verses give us a vivid description of these locusts, or fallen angels.

Verse 7: And the shapes of the locusts were like unto horses prepared unto battle [this speaks of strength and speed]; and on their heads were as it were crowns like gold [this speaks of royalty; a picture of conquerors], and their faces were as the faces of men [denoting intelligence] .

Verse 8: And they had hair as the hair of women [picturing attractiveness], and their teeth were as the teeth of lions [portraying cruelty].

Verse 9: And they had breastplates, as it were breastplates of iron [picturing invincibility]; and the sound of their wings was as the sound of chariots of many horses running to battle[denoting calamity].

Verse 10: And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

These facts reinforce the gruesome portrait of life upon earth as the pit of the abyss is opened and the convicts of the ages-the fallen angels-are released. The next verse clearly identifies the fallen star who is the leader of these perverted angels.

Verse 11: And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

This king is named in both Hebrew and Greek. Abaddon is Hebrew. The term, found only this one time in our English Bible, is found six times in the Hebrew Bible: Job 26:6; 28:22; 31:12; Psalm 88:11; Proverbs 15:11; and 27:20. The Greek form, Apollyon, means "the destroyer"-a word that certainly describes Satan.

Verse 12: One woe is past; and, behold, there come two woes more hereafter.


FROM THE HEART OF DR. REXELLA VAN IMPE​

...

Let love be your aim

The Apostle Paul gave the Corinthian Christians a goal that should be foremost in our minds as well. He said, "Let love be your aim" (see 1 Corinthians 14:1). Those words were preceded by the great love chapter in the Bible, 1 Corinthians 13. Those verses are so familiar to everyone, but perhaps their familiarity has dimmed their meaning. Let's look at them.

Though I speak with the tongues of men and of angels, and have not charity [love], I am become as sounding brass, or a tinkling cymbal.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not [love], I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not [love], it profiteth me nothing.

[Love] suffereth long, and is kind; [love] envieth not; [love] vaunteth not itself, is not puffed up,

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Rejoiceth not in iniquity, but rejoiceth in the truth;

Beareth all things, believeth all things, hopeth all things, endureth all things. [Love] never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. I>And now abideth faith, hope, [love], these three; but the greatest of these is [love] (1 Corinthians 13:1-8,13).

What a beautiful description of love! This chapter describes love in three ways -- what it is, what it isn't, and what it does.

Love is:

very patient and kind
enduring, without weakening
able to bear up under anything
ready to believe the best of others
loyal no matter the cost
a growing thing -- growing out of God's love for and in us.
Love is not:

jealous or envious
boastful or proud (inflated or puffed up with pride)
conceited and arrogant
touchy, fretful, or resentful
rude and haughty
possessive
irritable or easily provoked
selfish and self-seeking
glad about injustice.
Love does:

rejoice in the truth
not hold grudges
hardly notice when others do it wrong
not demand its own way
hope all things
stand its ground in defending someone it loves
not fail -- does not fade out, become obsolete, or come to an end.
How loving are you?

Do you want to measure your "love level"? Here's an exercise that really works. Try substituting "I" in place of the word love in 1 Corinthians 13. Does it read right? Is that an accurate description of you? Can you honestly say, "I am very patient and kind. I am not easily provoked. I do not hold grudges?

The Bible has so much to say about love. Here are some other verses to help us understand the nature of real love. First John 4:8 says, He that loveth not knoweth not God; for God is love.That verse says God is love. That is His nature. He is a heavenly Father who has divine compassion. And if we are His children, we must love, too -- and not just those who love us, but even the unlovable. Jesus said, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven...For if ye love them which love you, what reward have ye? do not even the publicans the same?...Be ye therefore perfect, even as your Father which is in heaven is perfect (Matthew 5:44-46,48).

One day a so-called expert on Moses' law came to Jesus to test Him. He asked, "Master, what shall I do to inherit eternal life?"

Notice Jesus' reply: "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."

The man, wanting to justify his lack of love for some people, asked, "And who is my neighbor?" (Luke 10:25-29).

You see, he was so much like us. He wanted to love the lovable, those who were easy to love. But Jesus said we are to love without discrimination, the way He loves us.

It's never too late

Perhaps you feel you've been so unloving in the past, that there is no way you can salvage your relationships. It's never too late with the help of the Lord. It may take time, but God can do a work of healing in your heart so that you genuinely love others. His Word to you is simply this:Commit thy way unto the Lord; trust also in him; and he shall bring it to pass (Psalm 37:5).

I want you to know that Jack and I love you. Our prayer is that you will learn to speak the truth in love and fully grow up in Christ (see Eph...


"America's foremost Bible prophecy "Experts" have BLINDED

a whole generation
with many false teachings:

Grant Jeffrey, Jack Van Impe, Hal Lindsey, John Hagee,

Tim LaHaye, Jerry Jenkins


http://     False  Prophecy  Teachers  Today  have  blinded  millions    

Take care.

Take care that no man deceive you, by any means! Amen.

In Erie PA USA Scott R. Harrington


 
Feb 19, 2010
223
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#5
deliver the earth from a nuclear holocaust? Isn't He powerful enough, being omnipotent,

to do that? And if a nuclear war happens, it would not discriminate between true

believers and unrepentant sinners, would it? The good news is that Jesus Christ is

coming again. The good news is not inevitable nuclear war in some future 7 year great

tribulation. The good news is not some pre tribulation rapture of Christians to make

them escape some inevitable future nuclear war Armageddon. The good news is that

Jesus Christ died to save sinners. Of whom I am chief. The good news is God is love,

and God so loved the world that He gave His only begotten Son, that whosoever believeth

in Him should not perish, but have everlasting life. The good news is not reading the

book of Revelation and trying to understand it all, when no Christian for 2000 years

has understood everything in this book. That is why it is not read in the lectionary of

the holy Eastern Orthodox Church. Take care. God save us all. In Erie PA USA

Scott R. Harrington
[/B]
"...on that day when, according to my gospel [GOOD NEWS], God judges the secrets of men by Christ Jesus."

There's nothing else to say about it: the Good News doesn't include only the 'nice' part; but also the 'fearsome' part.

I don't agree 100% with JVI, but it is GOOD to keep things in perspective. You know how many soul he's won?
 
Feb 14, 2011
1,783
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#6
"...on that day when, according to my gospel [GOOD NEWS], God judges the secrets of men by Christ Jesus."

There's nothing else to say about it: the Good News doesn't include only the 'nice' part; but also the 'fearsome' part.

I don't agree 100% with JVI, but it is GOOD to keep things in perspective. You know how many soul he's won?

do you know how many souls the roman church has won?
do you know how many souls satan has won?
the point is here that the interpretation was not accurate.
but we are all learning.

''wakeup''.
 
Feb 14, 2011
1,783
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#7
WEEKLY E-NEWSLETTER CONTENTS:
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FROM THE HEART OF DR. REXELLA VAN IMPE
CHANGED LIVES REPORT
HIGHLIGHTED PRODUCT OFFERS
PRAYER REQUEST AREA
Get the latest important news each day on our
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A MESSAGE OF HOPE FROM DR. JACK VAN IMPE

Seventh seal

We now witness the opening of the seventh seal. This seal includes the seven trumpet judgments. They are so terrifying that, as they are opened, all the heavenly host becomes silent.

Verse 1: And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

Bob Ripley, in his "Believe It or Not" newspaper column, stated: "This verse proves there will be no women in heaven." Ha! Seriously, what causes this breathtaking silence among angels and men? Answer-the contemplation of the forthcoming trumpet blasts.

Verse 2: And I saw the seven angels which stood before God; and to them were given seven trumpets.

These trumpet judgments were prophesied by Enoch as recorded in the Book of Jude, verses 14 and 15, and were anticipated by the psalmist as well. That's why Psalm 96:13 states: He cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. Paul also confirmed these judgments in Acts 17:31, mentioning a time when the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men (Romans 1:18). Before the first trumpet sends forth its blast in verse 7, however, we witness an unusual prayer meeting in the next three verses.

Verse 3: And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

This angel is obviously the Lord Jesus Christ himself, because He ministers both to God and man (see 1 Timothy 2:5). The Saviour also appeared as the angel of the Lord in the Old Testament in many instances: He wrestled with Jacob, walked among Shadrach, Meshach, and Abednego in the fiery furnace, and made numerous other Old Testament visits to His people. This Mediator between God and men ever liveth to make intercession (Hebrews 7:25) and now stands at the altar adding incense (efficacy) to the prayers being offered by the saints of God on earth. They are imprecatory prayers for judgment, as in Revelation 6:10. They cry, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? At this point their prayers have reached the throne of God!

Verse 4: And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

Now prayers are answered, and judgment is prepared.

Verse 5: And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

What a contrast from the solemn silence of verse 1. Now every noise imaginable is heard as judgment is prepared.

Verse 6: And the seven angels which had the seven trumpets pre-pared themselves to sound.

At this moment the heavenly military says, "Ready! Aim! Fire!" This is it!

First trumpet

Verse 7: The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

We have no difficulty understanding this verse literally. The same kind of judgment occurred in Exodus 9:22, 23: And the Lord said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt...And Moses stretched forth his rod toward heaven: and the Lord sent thunder and hail, and the fire ran along upon the ground; and the Lord rained hail upon the land of Egypt. So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. It happened then; now it happens again!

Second trumpet

Verse 8: And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;

This judgment is undoubtedly a giant meteor falling into the sea. Notice the phrase, as it were a mountain. This, again, is a symbolic description. Always take every word of the Bible literally unless God tells you to take it figuratively. This passage is an example of the latter. Something gigantic, as or like a mountain, is cast into the sea and causes a third part of the sea to become blood. A similar occurrence was experienced in Moses' day: And the Lord spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone. And Moses and Aaron did so, as the Lord commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood. And the fish that [were] in the river died (Exodus 7:19-21).

Verse 9: And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

God's second trumpet blast is so horrendous that one-third of the creatures in the sea die and a third part of the ships are destroyed. God only knows what horrendous plagues will result when nuclear war under, upon, and above the oceans takes place.

Third trumpet

Verse 10: And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters,

Verse 11: And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

Strange that Chernobyl in the Ukrainian Bible means "Wormwood." This judgment also occurred in Moses' day: Behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood (Exodus 7:17). Now the phenomenon is repeated. A star, or meteor, soaring through space, speeds toward earth. When it strikes, one-third of our planet's water supply becomes a deadly poison. Rivers, springs, and wells are affected. Something similar happened in decades past. A volcanic explosion in the Aleutian Islands on March 21, 1823, caused the waters in that area to become bitter and unfit for human consumption. This could easily happen again.

God created every star, knows their locations, and has named them. Job 9:9 states: [He] maketh Arcturus, Orion, and Pleiades, and the chambers of the south. He also knows where the star,Wormwood, meaning "bitterness," is located, because Jeremiah 9:15 reports, Therefore thus saith the Lord of hosts, the God of Israel; behold, I will feed them, even this people, with wormwood, and give them water of gall to drink (Jeremiah 9:15). It will happen!

Fourth trumpet

Verse 12: And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

Verse 13: And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

This fourth judgment has to do with earth's luminaries-the sun, moon, and stars. We note with interest that, on the fourth day of creation, God said, Let there be lights in the firmament of the heaven (Genesis 1:14). Now, at the blast of the fourth trumpet, one-third of the light produced by these bodies is extinguished. This, too, happened in Moses' day: And the Lord said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: They saw not one another, neither rose any from his place for three days (Exodus 10:21-23). It happened once; it will happen again!

The worst, however, is yet to come. An angel flying through the midst of heaven cries, Woe, woe, woe! This correlates with Daniel, chapter 9, where the Seventieth Week (discussed in Revelation, chapter 6) is described. The first three and one-half years of the Tribulation are not nearly as severe as the final three and one-half years. In Matthew 24:8, our Lord described the first half of this time period as the beginning of sorrows. However, He referred to the final three and one-half years as the great tribulation (Matthew 24:21). As the Tribulation hour approaches its climax, the judgments become more severe and the loss of life greater. This is especially noticed as one observes that two verses cover the scope of each of the first four trumpets. However, trumpet five requires twelve verses and trumpet six necessitates nine verses.

Fifth trumpet

Verse 1: And the fifth angel sounded, and I saw a star fall from heaven unto earth: and to him was given the key of the bottomless pit.

The star John sees-a male personage-is without a doubt the devil of verse 11. The Greek tense in verse 1 is not fall - present tense, but fallen - past tense. Isaiah describes this fall in chapter 14, verses 12 through 14: How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most high. Satan's fall came through pride. He wanted to be coequal with God. Jesus, in eternity past, beheld this fall and said to His seventy disciples, I beheld Satan as lightning fall from heaven (Luke 10:18). This fallen one is presented with a key to the bottomless pit, and he uses it.

Verse 2: And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

The term bottomless pit does not refer to one who has a voluminous appetite! Instead, the literal Greek renders it "the pit of the abyss." The term is found nine times in the New Testament. In each case, it is a place to restrain or hold certain beings which have come under the judgment of God. For instance, when Christ went into the country of Gadarenes, He met a certain man who had a legion of demons. The demons within the man besought the Lord that he would not command them to go out into the deep [or abyss] (Luke 8:31). Their dread and terror of the pit (or abyss) was so great that they would rather become incarnated in swine. Oh, the pit of the abyss must be a terrible place!

How frightful, then, is the hour when the prison house of fallen angels is finally opened. The smoke ascending out of the pit darkens the sun and the air. Talk about pollution! The environmentalists had better get saved or they will be around for the greatest soot inundation in history. Then they will have a steady job picketing the portals of hell-but it will be too late.

Verse 3: And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power

These are not literal locusts. Their power is too great. They are most likely fallen angels who have been restrained and imprisoned in the bottomless pit since their fall (described in Genesis 6). These wicked beings, chained in darkness all of these centuries (see 2 Peter 2:4), can hardly wait to begin their acts of evil. They are told what they can and cannot do:

Verse 4: And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

In chapter 7, we saw multitudes sealed. The locusts, or fallen angels, are not allowed to touch the sealed, only the unsealed-those who have worshiped the Beast and accepted his number, 666. Note also that the locusts are not allowed to kill the unsealed (the unsaved). They are permitted only to torture them.

Verse 5: And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

What an agonizing period of time this will be!

Verse 6: And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

The next four verses give us a vivid description of these locusts, or fallen angels.

Verse 7: And the shapes of the locusts were like unto horses prepared unto battle [this speaks of strength and speed]; and on their heads were as it were crowns like gold [this speaks of royalty; a picture of conquerors], and their faces were as the faces of men [denoting intelligence] .

Verse 8: And they had hair as the hair of women [picturing attractiveness], and their teeth were as the teeth of lions [portraying cruelty].

Verse 9: And they had breastplates, as it were breastplates of iron [picturing invincibility]; and the sound of their wings was as the sound of chariots of many horses running to battle[denoting calamity].

Verse 10: And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

These facts reinforce the gruesome portrait of life upon earth as the pit of the abyss is opened and the convicts of the ages-the fallen angels-are released. The next verse clearly identifies the fallen star who is the leader of these perverted angels.

Verse 11: And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

This king is named in both Hebrew and Greek. Abaddon is Hebrew. The term, found only this one time in our English Bible, is found six times in the Hebrew Bible: Job 26:6; 28:22; 31:12; Psalm 88:11; Proverbs 15:11; and 27:20. The Greek form, Apollyon, means "the destroyer"-a word that certainly describes Satan.

Verse 12: One woe is past; and, behold, there come two woes more hereafter.


FROM THE HEART OF DR. REXELLA VAN IMPE​

...

Let love be your aim

The Apostle Paul gave the Corinthian Christians a goal that should be foremost in our minds as well. He said, "Let love be your aim" (see 1 Corinthians 14:1). Those words were preceded by the great love chapter in the Bible, 1 Corinthians 13. Those verses are so familiar to everyone, but perhaps their familiarity has dimmed their meaning. Let's look at them.

Though I speak with the tongues of men and of angels, and have not charity [love], I am become as sounding brass, or a tinkling cymbal.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not [love], I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not [love], it profiteth me nothing.
..


"America's foremost Bible prophecy "Experts" have BLINDED

a whole generation with many false teachings:

Grant Jeffrey, Jack Van Impe, Hal Lindsey, John Hagee,

Tim LaHaye, Jerry Jenkins


http:// False Prophecy Teachers Today have blinded millions

Take care.

Take care that no man deceive you, by any means! Amen.

In Erie PA USA Scott R. Harrington

are you one of them scott? show us your version.??
 
V

VRJ

Guest
#8
Jack Van Impe always holds up his bible with a three circle rings emblem. Could someone please tell me what this is? I have seen this same symbol on New Age books.

Also, I have heard Hal Lindsey has been married five times and that Tim Lahay was a Mason(as other christians on TV)

I have just heard this but if it is true there is much to be said about those in leadership of any christian flock.
 
Feb 19, 2010
223
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#9
3-ring thing: I think it is because he is Catholic?

Bad Leadership: Like I said, I don't trust nor endorse this guy 100%; but it is GOOD to be talking about these true things.

As for people whose spirits are evil, and wish only to debate, Scripture says have nothing to do with them.
 
V

VRJ

Guest
#10
Thank-you Dan1el,
I just don't know enough about these people but see them once in awhile on TV.