For anyone that thinks they have been SAVED since they were born

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M

MaggieMye

Guest
#1
Or from the foundation of the world, as I've seen in some of the bios, you were NOT.

Accepting Christ as Savior is a conscientious, intelligent, purposeful ACTION...a DECISION that a person makes and then acts upon.

If you have not verbally asked Jesus to be Lord of Your life, or declared that He is, YOU ARE NOT SAVED.
Rom 10:9-10.

A declaration that "Jesus is my Lord" is the TESTIMONY of your salvation.
Baby baptism does not save. Baby dedication does not save.
 
L

lexy15

Guest
#2
yes it does baby baptism helps
 
E

eternally-gratefull

Guest
#3
yes it does baby baptism helps

How can baby baptism help? All that does ids get a baby wet. It will not save them, or help them get saved.
 
H

Hearer

Guest
#4
Depends what you mean

Being saved is an ongoing process of sanctification but the point of salvation is when God decides that you have eternal life and that means that God can decide if it at baby baptism so that later you will affirm your faith (confirmation).

Whatever, including adult affirmation of faith and adult baptism it is God's choice as to when he saves you from your sins and sanctifies you.

If you affirm your faith but continue sinning you will not be saved from the consequences but will still have eternal life (saved for eternity).

Some presume (are presumptuous) upon their salvation and think they can live however they choose instead of going daily to receive God's mercy and forgiveness. That still means they will be saved for eternity but they will suffer the consequences for their presumption.

We are saved by grace not by our own work of faith or our own choosing but by God's sovereign grace.
 
E

eternally-gratefull

Guest
#5
Depends what you mean

Being saved is an ongoing process of sanctification but the point of salvation is when God decides that you have eternal life and that means that God can decide if it at baby baptism so that later you will affirm your faith (confirmation).
Can you show me this in Scripture? Salvation is a one time event. After one is saved, they must grow in Christ. this is called sanctification. But salvation is not a group of vents happening over time. I can not find this in scripture.

Whatever, including adult affirmation of faith and adult baptism it is God's choice as to when he saves you from your sins and sanctifies you.
So we have to earn our salvation by doing these things? Since when do we teach a salvation of works where we earn our salvation. How could we ever earn our salvation? Did Christ die for nothing? Why would he say "it is finished" if it is not yet complete?

If you affirm your faith but continue sinning you will not be saved from the consequences but will still have eternal life (saved for eternity).

Some presume (are presumptuous) upon their salvation and think they can live however they choose instead of going daily to receive God's mercy and forgiveness. That still means they will be saved for eternity but they will suffer the consequences for their presumption.
Actually I do not think they are saved. They are called licentious by Jude. james states their faith was dead. One can not be saved if they have no (dead) faith.

We are saved by grace not by our own work of faith or our own choosing but by God's sovereign grace.

This is confusing. and makes sense by itself. But not when added to everything else you said. It is like you contradicted yourself.
 
Jan 18, 2011
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#6
Or from the foundation of the world, as I've seen in some of the bios, you were NOT.

Accepting Christ as Savior is a conscientious, intelligent, purposeful ACTION...a DECISION that a person makes and then acts upon.

If you have not verbally asked Jesus to be Lord of Your life, or declared that He is, YOU ARE NOT SAVED.
Rom 10:9-10.

A declaration that "Jesus is my Lord" is the TESTIMONY of your salvation.
Baby baptism does not save. Baby dedication does not save.
"He chose us ... before the foundation of the world."

4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, (Ephesians 1:4)

Similarly, "election" takes place before we have been "born."

11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), (Romans 9:11)

That's because God makes some people "for honor" and others "for dishonor."

21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? (Romans 9:21)

He has mercy on those He made "for honor," and He hardens those made "for dishonor."

18 Therefore He has mercy on whom He wills, and whom He wills He hardens. (Romans 9:18)

The people who are made "for dishonor" are "vessels of wrath" whom God has "prepared" for the purpose of "destruction."

22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, (Romans 9:22)

The people who are made for "honor" are "vessels of mercy" whom God has "prepared beforehand for glory."

23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, (Romans 9:23)
 
Jan 18, 2011
1,117
5
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#7
Depends what you mean

Being saved is an ongoing process of sanctification but the point of salvation is when God decides that you have eternal life and that means that God can decide if it at baby baptism so that later you will affirm your faith (confirmation).

Whatever, including adult affirmation of faith and adult baptism it is God's choice as to when he saves you from your sins and sanctifies you.

If you affirm your faith but continue sinning you will not be saved from the consequences but will still have eternal life (saved for eternity).

Some presume (are presumptuous) upon their salvation and think they can live however they choose instead of going daily to receive God's mercy and forgiveness. That still means they will be saved for eternity but they will suffer the consequences for their presumption.

We are saved by grace not by our own work of faith or our own choosing but by God's sovereign grace.
20 But do you want to know, O foolish man, that faith without works is dead? (James 2:20)

The Bible says you are a foolish man if you think you can have faith and not at the same time have works (godly living).

Dead faith doesn't give eternal life.
 
May 2, 2011
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#8
Salvation issues (Neither a 'Work' nor 'Magic'):

* Salvation is for those who persevere (endure, remain steadfast) to the end. (See e.g. Matthew 10:22, 24:13, Mark 13:13)
* We are not "saved" or "get saved"
* We "Come to a saving knowledge" -- with that comes choices:
* Store the knowledge away and do nothing, continue our old way of life
* Accept the understanding and hear a call to follow and learn more
* 'Saved' is better seen as an active verb -- 'BEING Saved'
* That is, having come to a saving knowledge, we confess, repent, and walk anew, and remain steadfast in that walk
* Salvation is not a moment or event, Baptism is a sign of our understanding and commitment, to a new walk
* There is no - "Once Saved - Always Saved" (OSAS) ...
* we must endure in our walk, remain steadfast, we may slip, or even fall,
* but to go back to an old way of life, in an old system that is apostate, hypocritical, or heretical leads us away from salvation

Grace -- THROUGH FAITH

* There is an external Grace that keeps us from death while we are in ignorance (or arrogance even), we sow and reap, roll the dice
* We generate (only because of the Holy Spirit) Grace, after coming to a saving knowledge, by our:
* Profession, Confession, Repentance, New Walk
* By bearing fruit of the spirit, against which, there is no law (Gal 5:22-23)

Infant Baptism - flesh born

* Infant Baptism as a dedication of the child to be brought up in a certain way, can be helpful
* Unfortunately, most systems that perform infant baptism give the child a dual system of spiritual / worldiness, that leads many only to confusion

Born Again

* Flesh gives birth to flesh -- we have no baby or people shortage in this world
* The US has a 40 percent illegitimacy rate
* The US has aborted 45 Million babies in one generation
* The US has a 50 percent divorce rate - bastardizing many children as victims
* The US has sexual disease so rampant, that governors of 17+ states are mandating sex drugs for sixth grade girls

* Spirit gives birth to spirit
* Having 'come to a saving knowledge' we need to:
* Persevere in our walk (see above posts)
* Share the word of truth with others, and call them to a new walk


Hearer describes a Catholic-like doctrine, that simply does not mean 'eternal life' but rather -- baby bearing -- and 'being saved for eternity' which is a code word for walking in sin, suffering, leading others to suffer in this world. But judgment does indeed come and evil will be separated from good, and evil will be burned up.

Come out of her my people, be not partakers of her sins and receivers of her plagues ...
 
H

Hearer

Guest
#9
Can you show me this in Scripture? Salvation is a one time event. After one is saved, they must grow in Christ. this is called sanctification. But salvation is not a group of vents happening over time. I can not find this in scripture.

So we have to earn our salvation by doing these things? Since when do we teach a salvation of works where we earn our salvation. How could we ever earn our salvation? Did Christ die for nothing? Why would he say "it is finished" if it is not yet complete?

Actually I do not think they are saved. They are called licentious by Jude. james states their faith was dead. One can not be saved if they have no (dead) faith.



This is confusing. and makes sense by itself. But not when added to everything else you said. It is like you contradicted yourself.
Simply put it is God's chooice whether we are saved from the womb (Jeremiah) or from the foundation of the world or at baptism. It is God's own decision. It is by his sovereign will and by his soverign grace.

We give ourselves and our knowledge too much credit. And we do not recognise God's active will enough.

Regards and God bless
 
E

eternally-gratefull

Guest
#10
Simply put it is God's chooice whether we are saved from the womb (Jeremiah) or from the foundation of the world or at baptism. It is God's own decision. It is by his sovereign will and by his soverign grace.

We give ourselves and our knowledge too much credit. And we do not recognise God's active will enough.

Regards and God bless
well no one is saved in the womb (in death my mother decieved me) (we are all born dead to Christ/. dead in sin. Our salvation is not complete until we are made alive or born again. And no one is born again because they were immersed or sprinkled with water. Niether as a child, or as an adult. They are saved when they humbly recieve the gift of God (eternal life) Until then, they are dead in Christ.. No one who is dead in Christ is saved. They need salvation.
 
M

MaggieMye

Guest
#11
#6 TrustInTheName: "He chose us" Correct. But no all people choose Him. It is WHEN we choose Him and make that declaration that one steps into the Kingdom of Heaven and Ghrist enters into the person.
 

Crypto

Senior Member
Nov 14, 2009
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#12
"He chose us ... before the foundation of the world."

4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, (Ephesians 1:4)

Similarly, "election" takes place before we have been "born."

11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), (Romans 9:11)

That's because God makes some people "for honor" and others "for dishonor."

21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? (Romans 9:21)

He has mercy on those He made "for honor," and He hardens those made "for dishonor."

18 Therefore He has mercy on whom He wills, and whom He wills He hardens. (Romans 9:18)

The people who are made "for dishonor" are "vessels of wrath" whom God has "prepared" for the purpose of "destruction."

22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, (Romans 9:22)

The people who are made for "honor" are "vessels of mercy" whom God has "prepared beforehand for glory."

23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, (Romans 9:23)
Romans chapter 9's context is talking about the election of Israel, not the election of salvation. Go through and read it and you will see that.
 
E

eternally-gratefull

Guest
#13
Romans chapter 9's context is talking about the election of Israel, not the election of salvation. Go through and read it and you will see that.
Yes, romans 9 - 11 is concerning Isreal. And how God chose them to bring in the messiah to the world. Even though the failed.
 
May 2, 2011
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#14
There is no salvation in the womb or at birth, or in predestination by itself. What all of these verses are referring to, is a culture of a people who had God's word available to them. The System makes it possible for a people to come to a saving knowledge, and each, by personal understanding, affirmation and committed walk must live this out. This is the very reason that 'traditions of man' crept in. It is why Jeremiah wrote lamentations, because of the rejection, because of the Christmas Tree, because of Idolatry and Self.

When a culture is steeped in behaviors based on the precepts of God's word, they can live. When they fall to Idolatry, Apostasy, or hypocrisy (mere acting) the system has failed. Old Testament history is replete with the failings and falling of Israel for just such reasons. In addition, the preachers, scribes, pharisees, money changers, Sanhedrin, priests, all begin to fall away. Nicodemus, a teacher of Israel, a member of the Sanhedrin could not himself understand the concept of being BORN AGAIN. He was a mere actor, a hypocrite.

Any person who can hear God's word can come to a saving knowledge, any atheist who can buy a bible might find their way to truth and be Born Again. There is no magic religion or magic race, or ethnicity by itself. It is Faith, that cometh by hearing that plants the seed, incorruptible, the living and enduring word of God.

Please, consider these things, do not fall to a tradition of a religion, which is most probably corrupted today. Rather, consider God's word, in it's totality and context, and the words of Jesus as Messiah to Israel. In this and only this is there the hope of Salvation.
 
S

SantoSubito

Guest
#15
These threads always pop up every now and then. Put simply I was saved when I was born and I am now being saved. The Bible does not address the issue one way or the other, and the standard practice throughout Christian history before the reformation has been paedobaptism.

"Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them"-Hippolytus (The Apostolic Tradition 21:16 [A.D. 215]).

"Every soul that is born into flesh is soiled by the filth of wickedness and sin. . . . In the Church, baptism is given for the remission of sins, and, according to the usage of the Church, baptism is given even to infants. If there were nothing in infants which required the remission of sins and nothing in them pertinent to forgiveness, the grace of baptism would seem superfluous"-Origen (Homilies on Leviticus 8:3 [A.D. 248]).

"The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit"-Origen (Commentaries on Romans 5:9 [A.D. 248]).

"As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born"-Cyprian of Carthage (Letters 64:2 [A.D. 253]).

"If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another" -Cyprian of Carthage (ibid., 64:5).

"Do you have an infant child? Allow sin no opportunity; rather, let the infant be sanctified from childhood. From his most tender age let him be consecrated by the Spirit. Do you fear the seal [of baptism] because of the weakness of nature? Oh, what a pusillanimous mother and of how little faith!"- Gregory of Nazianz (Oration on Holy Baptism 40:7 [A.D. 388]).

"‘Well enough,’ some will say, ‘for those who ask for baptism, but what do you have to say about those who are still children, and aware neither of loss nor of grace? Shall we baptize them too?’ Certainly [I respond], if there is any pressing danger. Better that they be sanctified unaware, than that they depart unsealed and uninitiated"- Gregory of Nazianz (ibid., 40:28).

"You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ’s] members"- John Chrysostom (Baptismal Catecheses in Augustine, Against Julian 1:6:21 [A.D. 388]).
There are other but these will do for the time being. Feel free to say "But it's not the Bible so it doesn't matter!"
 
S

Scotth1960

Guest
#16
Or from the foundation of the world, as I've seen in some of the bios, you were NOT.

Accepting Christ as Savior is a conscientious, intelligent, purposeful ACTION...a DECISION that a person makes and then acts upon.

If you have not verbally asked Jesus to be Lord of Your life, or declared that He is, YOU ARE NOT SAVED.
Rom 10:9-10.

A declaration that "Jesus is my Lord" is the TESTIMONY of your salvation.
Baby baptism does not save. Baby dedication does not save.
Dear MaggieMye,
Baby baptism does not save? What saith the Scripture? "There is also an antitype which now saveth us ... baptism (not a putting away of the filth of the flesh, but the examination of a good conscience toward God, through the resurrection of Jesus Christ" (1 Peter 3:21 ONT).
So, baptism saves. It says nothing about baby baptism not saving. It says nothing about who can or cannot be saved. Scripture does not teach infants (babies) can not be baptized, nor that they cannot believe. Nor that they cannot be saved. Acts says, "Believe on the Lord Jesus and thou shalt be saved, and thy household." So, in Acts, whole households were baptized, and households included infants.
If verbal confession of faith in Christ is required for salvation, then mute people and people who cannot speak can not be saved. If it takes verbal articulation for a person to be saved, that makes faith a work which we perform in order to merit salvation, and not a free gift of God's grace. But according to Titus, we are saved by God's mercy, not by works of righteousness which we have performed. What is required for salvation is faith.
Speaking about it doesn't guarantee salvation. If verbal confession is required, there would be a scripture that says, "Speaking is required for salvation."
Take care.
God bless you. In Erie PA USA Scott R. Harrington

 

Crypto

Senior Member
Nov 14, 2009
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#17

So, baptism saves. It says nothing about baby baptism not saving.

That is horrible logic. Baptism does NOT save, it is for believers, the references to baptism in the NT always refer to people who have made professions of faith never infants.
 

Crypto

Senior Member
Nov 14, 2009
662
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#18
Yes, romans 9 - 11 is concerning Isreal. And how God chose them to bring in the messiah to the world. Even though the failed.
Yep, even though Calvinists seem to love to totally take that passage out of it's context to prove a point that isn't there.
 
S

SantoSubito

Guest
#19
That is horrible logic. Baptism does NOT save, it is for believers, the references to baptism in the NT always refer to people who have made professions of faith never infants.
Your right, but baptism does wash away all sin up to that point and remove original sin. Except for the infant part of course. Refer to the ECF's above for that bit.

"We acknowledge one baptism for the forgiveness of sins."

There was a reason they included that in the Nicene creed you know.
 
M

MaggieMye

Guest
#20
SANTO: "These threads always pop up every now and then. Put simply I was saved when I was born and I am now being saved. The Bible does not address the issue one way or the other, and the standard practice throughout Christian history before the reformation has been paedobaptism. I don't know what "bible" you are reading but the Holy Bible DOES address it. Nowhere to you find babies getting baptized. BELIEVERS are called to obey the COMMAND to be baptized and babied CANNOT obey because they lack the intelligence with which to make such a DECISION/choice.
"Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them"-Hippolytus (The Apostolic Tradition 21:16 [A.D. 215]). That is heresy, friend. SCRIPTURE does not say or indicate or even remotely hint that babies are to be baptized. God will not violate the will of man. You think he would let an older person, parent or not, choose for a person that has not yet matured? Nope!
"Every soul that is born into flesh is soiled by the filth of wickedness and sin. . . . In the Church, baptism is given for the remission of sins, and, according to the usage of the Church, baptism is given even to infants. Maybe in the RCC, but not the early church and not in the Word-adhering, scripture-obeying Body of Christ Church. If there were nothing in infants which required the remission of sins and nothing in them pertinent to forgiveness, the grace of baptism would seem superfluous"-Origen (Homilies on Leviticus 8:3 [A.D. 248]). Again you quote erroneous man rather than God's own word.
"The Church received from the apostles the tradition of giving baptism even to infants. No they did not! Prove it from scripture. You can't because it is not there. The apostles, to whom were committed the secrets of the divine sacraments,more heresy and error. There is nothing that the apostles were made privy to that has not been put down in His written word, the Bible. knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit"-Origen (Commentaries on Romans 5:9 [A.D. 248]). Again, man's SLANT, not God's pure truth in His word.
"As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born"-Cyprian of Carthage (Letters 64:2 [A.D. 253]). Again, man's SLANT, not God's pure truth in His word. HERESY!!
"If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another" -Cyprian of Carthage (ibid., 64:5). DUDE! The INFANT cannot approach at all!!! He rolls around or crawls searching for the brightest TOY!! Again, man's SLANT, not God's pure truth in His word: HERESY!!
"Do you have an infant child? Allow sin no opportunity; rather, let the infant be sanctified from childhood. Yeah, like pouring water over his head is going to keep him from sinning! Ha! NOT! I was water-sprinkled when I was a baby and guess what!! As a child I lied, stole, was disrespectful to my parents and more! Your erroneous theory HOLDS NO WATER! From his most tender age let him be consecrated by the Spirit. Do you fear the seal [of baptism] because of the weakness of nature? Oh, what a pusillanimous mother and of how little faith!"- Gregory of Nazianz (Oration on Holy Baptism 40:7 [A.D. 388]). HERESY!!

"‘Well enough,’ some will say, ‘for those who ask for baptism What BABY can even SPEAK TO ASK??, but what do you have to say about those who are still children, and aware neither of loss nor of grace? Shall we baptize them too?’ Certainly [I respond], if there is any pressing danger. Better that they be sanctified unaware,Being "sanctified unaware" is a gross violation of God's principles and character. than that they depart unsealed and uninitiated"- Gregory of Nazianz (ibid., 40:28). HERESY!!
"You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ’s] members"- John Chrysostom (Baptismal Catecheses in Augustine, Against Julian 1:6:21 [A.D. 388]). There are other but these will do for the time being. Feel free to say "But it's not the Bible so it doesn't matter!" HERESY!! You would do well to study the SCRIPTURES that speak of children being sanctified by their believing parents, NOT having water poured over their head...which, BTW is NOT a baptism by any Biblical standard.

SCOT: Dear MaggieMye,
Baby baptism does not save? What saith the Scripture? "There is also an antitype which now saveth us ... baptism (not a putting away of the filth of the flesh, but the examination of a good conscience toward God, through the resurrection of Jesus Christ" (1 Peter 3:21 ONT).
KJV "
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:"
NASB "
Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ, " Regardless of the version of the Bible that you use, you completely take this verse out of context.
So, baptism saves. No it does not. You've taken that verse out of context and without understanding. It says nothing about baby baptism not saving. Because it doesn't save! It says nothing about who can or cannot be saved. ALL CAN be saved, but it is a choice made by each individual person. It is not something forced upon a baby prior to the age of understanding or at any other time. How many of the people in our US prison systems were baptized as babies and have no relationship with Christ? They are not saved! Scripture does not teach infants (babies) can not be baptized, nor that they cannot believe. Do you HAVE kids of your own? Obviously not. because if you did you would KNOW that babies cannot believe anything, let alone a spiritual concept. Scripture tells people to OBEY THE COMMAND to be baptized. Tell a 6 month old baby to turn on the TV, to clean up their mess, to take first communion. GET THE PICTURE? Nor that they cannot be saved. Sanctified by believing parents: see above. Acts says, "Believe on the Lord Jesus
and thou shalt be saved, and thy household." Right. So baptism does not save, but BELIEVING DOES! So, in Acts, whole households were baptized, and households included infants. Nope. Only that that understood and desired to be baptized. Infants were not able to choose. AND scripture does not say any in the households were infants. Even if there were babies, them being sanctified by their believing parents is what saves them.

You do not have to be baptized to be saved. But you DO have to be saved to be Biblically baptized.

If verbal confession of faith in Christ is required for salvation,It is. See Rom. 10:9-10 then mute people and people who cannot speak can not be saved. wrong. They use the form of communication they have to make the declaration: sign language, writing. (mute people ARE people that cannot speak) If it takes verbal articulation for a person to be saved, that makes faith a work which we perform in order to merit salvation, and not a free gift of God's grace. Faith that is not FAITH to the point of proclaiming Christ as Lord and Savior is D E A D and not faith at all. James 2:26 But according to Titus, we are saved by God's mercy, not by works of righteousness which we have performed. Again, faith WITHOUT WORKS IS DEAD. What is required for salvation is faith. But if you don't have enough faith/belief to DO the works of God and Obey, then you have no faith at all.
Speaking about it doesn't guarantee salvation. If verbal confession is required, there would be a scripture that says, "Speaking is required for salvation." Rom 10:9-10