Just what is Imputed Righteousness?

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C

Crossfire

Guest
#1
While imputed righteousness is indeed a biblical concept, many in the church including Lutherans, Calvinists and proponents of OSAS (Once Saved Always Saved), would teach you that imputed righteousness is a hypothetical righteousness, a righteousness that can not be seen or experienced in the life of a believer which allows one to be saved in their sins. Unfortunately, nothing could be further from the truth. By no means what so ever is, nor ever was, imputed righteous a license to sin (licentiousness). Imputed Righteousness is not some abstract concept that is open to interpretation nor can it be discerned by the vain imaginations of fallen men.

For one to truly understand imputed righteousness of Christ, one must first understand the source of Christ's own righteousness. After Marry was visited by an Angel which told her that she would be the one who would give birth to the Messiah, the Holy Spirit descended upon her and she became impregnated by the Holy Spirit. We often times fail to understand this process because we naturally think of procreation in terms of male and female, with the male providing the seed and the female providing the egg resulting in a life who's body / soul / spirit is completely independent from both the male and female. That was not the case when Marry became impregnated with Jesus. You see, the Holy Spirit did not provide the seed, the Holy Spirit Himself was the seed.

By all means was Jesus human in every way. He had a mind and a soul all of His own. He felt emotions and temptations as any human would. However, what made Jesus different is that he was born with a measure of the omnipresent Holy Spirit already inside of Him. He was spiritually connected to the Father in heaven from day one. Jesus was both 100% human and 100% divine simultaneously thus the indwelling Holy Spirit was the divine nature of God residing on the inside of Him. Thus it can be safely assumed that the righteousness of Christ is not a 'thing' but rather a 'who', the indwelling Holy Spirit.

There are several verses of scripture which name the Holy Spirit as the source of righteousness in the life of a believer:


Titus 3:4-6 "But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior ..."

Romans 14:17 "For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit..."

Galatians 5:5 "For through the Spirit we eagerly await by faith the righteousness for which we hope."

Upon salvation, every true believer receives a measure of the Holy Spirit, thus you do have access to the righteousness of Christ through the indwelling Holy spirit. When a Christian is born again, that same Spirit which resided in Jesus, who both taught and empowered Jesus to live out the will of the Father on here earth, now resides in you. Whether you realize it or not, you are Christ-like because you too are now spiritually connected to the Father in heaven just as Jesus was during his days here on earth. Scripture refers to Jesus as 'the first born of many brethren' and if you are indeed born again, you are one of the brethren. As a believer, you now have access to the same divine nature of God as Jesus had through the Holy Spirit.

2 Corinthians 5: 17 - "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new!"

Ezekiel 36:26 - "I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh."

Romans 12:2 - "Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is — his good, pleasing and perfect will."


As believers, have access to each and every divine attribute of the Holy Spirit if we choose to abide in the Holy Spirit and not walk according to the flesh (Romans 8). We now have access to both spiritual gifts (1 Cor. 12, Hebrews 2:4) and spiritual fruit - which are the divine attributes / evidence of His indwelling presence: [i"]But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit." (Gal. 5:22-24)[/i]

Throughout scripture the Holy Spirit is often referred to by other names such as the Spirit of God (Gen. 1:2, 1 John 4:2), Spirit of Wisdom (Eph. 1:17), Spirit of Knowledge (Isaiah 11:2), Spirit of Grace (Heb. 10:29), Spirit of Holiness (Rom. 1:4), Spirit of Obedience and Sanctification (1 Peter 1:2), the list goes on. That is why when the topic of imputed righteous is brought up, the Holy Spirit is the first thing that comes to mind for He is our access to all things promised to us as believers from God the Father. It is just as the Apostle Peter states:

2 Peter 1: 3-4 "His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires."
 
C

Crossfire

Guest
#2
I've decided to turn this post into article. I've edited the first paragraph, the last line in particular ...

While imputed righteousness is indeed a biblical concept, many in the church including Lutherans, Calvinists and proponents of OSAS (Once Saved Always Saved), would teach you that imputed righteousness is a hypothetical righteousness, a righteousness that can not be seen or experienced in the life of a believer which allows one to be saved in their sins. Unfortunately, nothing could be further from the truth. By no means what so ever was or is imputed righteous intended to be a license to sin (licentiousness). Imputed Righteousness is not some abstract concept that is open to interpretation, it must be Spiritually discerned and can not be understood by the vain imaginations of sinful men.


 
C

Crossfire

Guest
#3
I do plan to talk about faith, how faith was accredited to Abraham as righteousness. However what many do not realize is that faith is not a work of man but rather faith is the evidence of the Holy Spirit at work in a man. For example, a man could not repent unless the Holy Spirit first convict his heart. A man can not receive fresh revelation from the word of God (bible) unless the Holy Spirit first show him how that word is relevant to his life. etc.

As you can see I am not the syngerist most Calvinists try to make me out to be. :)
 
Last edited:

JaumeJ

Senior Member
Jul 2, 2011
21,230
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#4
Grace is our righteousness.
 
C

Crossfire

Guest
#5
Grace is our righteousness.
But what is the source of that grace? It has the same source as righteousness. Scripture refers to the Holy Spirit as the Spirit of Grace and the Spirit of Righteousness. Please read the entire post.:)
 
C

Crossfire

Guest
#6
Grace is our righteousness.
Spirit of Grace (Heb. 10:29)

"How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?"

Holy Spirit Our Seal (Ephesians 4:30)

"And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption."
 
L

Laodicea

Guest
#7
G3049
λογίζομαι
logizomai
log-id'-zom-ahee
Middle voice from G3056; to take an inventory, that is, estimate (literally or figuratively): - conclude, (ac-) count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).

Romans 4:5
(5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

To be imputed righteous is to be counted or reckoned as righteous, we are numbered as righteous

 
J

jimmydiggs

Guest
#8
I do plan to talk about faith, how faith was accredited to Abraham as righteousness. However what many do not realize is that faith is not a work of man but rather faith is the evidence of the Holy Spirit at work in a man. For example, a man could not repent unless the Holy Spirit first convict his heart. A man can not receive fresh revelation from the word of God (bible) unless the Holy Spirit first show him how that word is relevant to his life. etc.


As you can see I am not the syngerist most Calvinists try to make me out to be. :)
You're still a synergist, just not a Pelagian. Which is nice to know, since Pelagianism is really popular in America these days.

As to the topic, it seems you favor infused righteousness.