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Romans 10-end of chapter
And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,
Rom 9:11 though they were not yet born and had done nothing either good or bad--in order that God's purpose of election might continue, not because of works but because of him who calls--
Rom 9:12 she was told, "The older will serve the younger."
Rom 9:13 As it is written, "Jacob I loved, but Esau I hated."
Rom 9:14 What shall we say then? Is there injustice on God's part? By no means!
Rom 9:15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
Rom 9:16 So then it depends not on human will or exertion, but on God, who has mercy.
Rom 9:17 For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth."
Rom 9:18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
Rom 9:19 You will say to me then, "Why does he still find fault? For who can resist his will?"
Rom 9:20 But who are you, O man, to answer back to God? Will what is molded say to its molder, "Why have you made me like this?"
Rom 9:21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
Rom 9:22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
Rom 9:23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory--
Rom 9:24 even us whom he has called, not from the Jews only but also from the Gentiles?
Rom 9:25 As indeed he says in Hosea, "Those who were not my people I will call 'my people,' and her who was not beloved I will call 'beloved.'"
Rom 9:26 "And in the very place where it was said to them, 'You are not my people,' there they will be called 'sons of the living God.'"
Rom 9:27 And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
Rom 9:28 for the Lord will carry out his sentence upon the earth fully and without delay."
Rom 9:29 And as Isaiah predicted, "If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah."
Rom 9:30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;
Rom 9:31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
Rom 9:32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
Rom 9:33 as it is written, "Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame."
And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,
Rom 9:11 though they were not yet born and had done nothing either good or bad--in order that God's purpose of election might continue, not because of works but because of him who calls--
Rom 9:12 she was told, "The older will serve the younger."
Rom 9:13 As it is written, "Jacob I loved, but Esau I hated."
Rom 9:14 What shall we say then? Is there injustice on God's part? By no means!
Rom 9:15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
Rom 9:16 So then it depends not on human will or exertion, but on God, who has mercy.
Rom 9:17 For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth."
Rom 9:18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
Rom 9:19 You will say to me then, "Why does he still find fault? For who can resist his will?"
Rom 9:20 But who are you, O man, to answer back to God? Will what is molded say to its molder, "Why have you made me like this?"
Rom 9:21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
Rom 9:22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
Rom 9:23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory--
Rom 9:24 even us whom he has called, not from the Jews only but also from the Gentiles?
Rom 9:25 As indeed he says in Hosea, "Those who were not my people I will call 'my people,' and her who was not beloved I will call 'beloved.'"
Rom 9:26 "And in the very place where it was said to them, 'You are not my people,' there they will be called 'sons of the living God.'"
Rom 9:27 And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
Rom 9:28 for the Lord will carry out his sentence upon the earth fully and without delay."
Rom 9:29 And as Isaiah predicted, "If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah."
Rom 9:30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;
Rom 9:31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
Rom 9:32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
Rom 9:33 as it is written, "Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame."
