does the Bible teach man obeys Him without His intervention? I have never claimed that God does not intervene. What I assert is that God does not offset an INABILITY to obey. Human beings have the full capacity to obey God if they want to. Obedience to God is wrought through godly sorrow which works a repentance unto salvation.
God has ALREADY intervened on behalf of mankind. Jesus Christ is the light that lights EVERY MAN who comes into the world. The grace of God has appeared to ALL MEN teaching them how to go.
Again, the error is in the "offsetting of an inability to obey God."
Reformed Theology is ROBOT THEOLOGY. Basically all human beings are SIN ROBOTS following a SIN PROGRAM and God chooses some of these SIN ROBOTS and reprograms them so they can follow Him. The rest of the SIN ROBOTS are left to their doom and there is nothing they can do about it because they were made "vessels of wrath."
Romans 3
No One Is Righteous The context is a comparison of the Jews and Gentiles and that BOTH PEOPLES need a saviour. It is not teaching that there is no one righteous. The Bible specifically says that Abel was righteous, that Daniel was righteous, that the parents of John the Baptist were righteous, that Job was righteous and that he who does what is right is righteous. Romans 3 is a generalisation of both the Gentile and Jewish peoples.
9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:
“There is no one righteous, not even one;
11there is no one who understands;
there is no one who seeks God.
12All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”b
13“Their throats are open graves;
their tongues practice deceit.”c
“The poison of vipers is on their lips.”d
14“Their mouths are full of cursing and bitterness.”e
15“Their feet are swift to shed blood;
16ruin and misery mark their ways,
17and the way of peace they do not know.”f
18“There is no fear of God before their eyes.”g
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. Indeed because the law is the ministration of death NOT the ministration of righteousness. Righteousness is only via a FAITH THAT WORKS BY LOVE which is only wrought via ABIDING in the Spirit of life in Jesus Christ. Hence God reckons FAITH AS RIGHTEOUSNESS a faith that walks, obeys and trusts the methodology of God. In other words God imputes righteousness to those whom are faithful and does not count their previous sin against them.
Righteousness Through Faith
21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith inh Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement,i through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
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oh look:
be declared righteous
dikaioó: to show to be righteous, declare righteous
Original Word: δικαιόω
Part of Speech: Verb
Transliteration: dikaioó
Phonetic Spelling: (dik-ah-yo'-o)
Short Definition: I make righteous, defend the cause of, justify
Definition: I make righteous, defend the cause of, plead for the righteousness (innocence) of, acquit, justify; hence: I regard as righteous.
Cognate: 1344 dikaióō (from dikē, "right, judicial-approval") – properly, approved, especially in a legal, authoritative sense; to show what is right, i.e. conformed to a proper standard (i.e. "upright").
The believer is "made righteous/justified" (1344 /dikaióō) by the Lord, cleared of all charges (punishment) related to their sins. Moreover, they are justified (1344 /dikaióō, "made right, righteous") by God's grace each time they receive (obey) faith (4102 /pístis), i.e. "God's inwrought persuasion" (cf. the -oō ending which conveys "to bring to/out"). See 1343 (dikaiosynē).
Indeed a truth. Once a person sins ONE TIME they cannot stand before God righteous because that ONE SIN defiles their conscience permanently. The deed is done and good deeds cannot undo one bad deed. Hence the need for God to PASS OVER previous sin and IMPUTE ONE RIGHTEOUS via FAITH.
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21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in Jesus Christ to all who believe. Yes Amen. Yes God gives us righteousness when we faithfully abide in Jesus Christ. Believing and Faith are not PASSIVE notions of ascribing to a doctrinal truth, it is the abiding IN that truth. A parachute is useless unless one pulls the rip chord. Likewise the grace of God is received in vain if one does not abide in it faithfully.
dikaiosuné: righteousness, justice
Original Word: δικαιοσύνη, ης, ἡ
Part of Speech: Noun, Feminine
Transliteration: dikaiosuné
Phonetic Spelling: (dik-ah-yos-oo'-nay)
Short Definition: justice, justness, righteousness
Definition: (usually if not always in a Jewish atmosphere), justice, justness, righteousness, righteousness of which God is the source or author, but practically: a divine righteousness.
1343 dikaiosýnē (from 1349 /díkē, "a judicial verdict") – properly, judicial approval (the verdict of approval); in the NT, the approval of God ("divine approval").
1343 /dikaiosýnē ("divine approval") is the regular NT term used for righteousness ("God's judicial approval"). 1343 /dikaiosýnē ("the approval of God") refers to what is deemed right by the Lord (after His examination), i.e. what is approved in His eyes.