Can I make a small suggestion that one of your limitations is that you don't have the ability to expound the scriptures. What you are doing is eisegesis, not exegesis.
Exegesis and eisegesis are two conflicting approaches in Bible study. Exegesis is the exposition or explanation of a text based on a careful, objective analysis. The word exegesis literally means “to lead out of.” That means that the interpreter is led to his conclusions by following the text.
The opposite approach to Scripture is eisegesis, which is the interpretation of a passage based on a subjective, non-analytical reading. The word eisegesis literally means “to lead into,” which means the interpreter injects his own ideas into the text, making it mean whatever he wants.
Obviously, only exegesis does justice to the text. Eisegesis is a mishandling of the text and often leads to a misinterpretation. Exegesis is concerned with discovering the true meaning of the text, respecting its grammar, syntax, and setting. Eisegesis is concerned only with making a point, even at the expense of the meaning of words.
What was prohibited in 9/10 was not drinking. It was getting drunk. The fact that there was a delineation shows that there is a difference and it is quite wrong to suggest otherwise.
Paul said he refused to let anything have control over him (v12). It was obvious that all things were lawful to him but he was not going to let anything have control over him. If drinking was a problem to him he would have deemed it not to be expedient, bearing in mind that drinking was no different to us drinking water as wine was the standard drink at the meal table.
These verses do not give any hint as to drinking being a sin. It is very obvious that it is referring to getting drunk, so making a case for not drinking from these verses is dishonest.
Exegesis and eisegesis are two conflicting approaches in Bible study. Exegesis is the exposition or explanation of a text based on a careful, objective analysis. The word exegesis literally means “to lead out of.” That means that the interpreter is led to his conclusions by following the text.
The opposite approach to Scripture is eisegesis, which is the interpretation of a passage based on a subjective, non-analytical reading. The word eisegesis literally means “to lead into,” which means the interpreter injects his own ideas into the text, making it mean whatever he wants.
Obviously, only exegesis does justice to the text. Eisegesis is a mishandling of the text and often leads to a misinterpretation. Exegesis is concerned with discovering the true meaning of the text, respecting its grammar, syntax, and setting. Eisegesis is concerned only with making a point, even at the expense of the meaning of words.
What was prohibited in 9/10 was not drinking. It was getting drunk. The fact that there was a delineation shows that there is a difference and it is quite wrong to suggest otherwise.
Paul said he refused to let anything have control over him (v12). It was obvious that all things were lawful to him but he was not going to let anything have control over him. If drinking was a problem to him he would have deemed it not to be expedient, bearing in mind that drinking was no different to us drinking water as wine was the standard drink at the meal table.
These verses do not give any hint as to drinking being a sin. It is very obvious that it is referring to getting drunk, so making a case for not drinking from these verses is dishonest.
I have things you can not do, and you have things I can not do, together whether right or wrong we can help iron to sharpen iron.
Bottom line it is God that gives the increase to any and all watering and or planting
Have a great day and thanks for your admonishment in your post as to how you see it