How Old Is The Earth?

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Aug 25, 2013
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… I should have just ran… since I can see this is going to get long. Why oh why.
I hear you. I've been posting less as I've gotten caught-up with the 4th volume of the A Song of Ice and Fire: A Feast for Crows. Better known as the HBO series The Game of Thrones. I'm finding it hard to set down.

Cycel said:
Now this assumption results in an overwhelming bias against other possible interpretations.
Pie said:
How so? I didn’t claim all my theology is the correct one…nor did I ever claim my interpretation was the ultimate divine authority.
You stated that your understanding of scripture is literal. You did acknowledge, however, that interpretation is still required. Nonetheless, if you require a literal interpretation then you lock yourself into a bias that demands some sort of literal understanding. Unless I've misunderstood you?

Pie said:
... Theories “infrequently” change… But they do change.. I don’t mean throwing the entire theory away (Which does happen infrequently). When you describe hypotheses within it falling away, I consider that change. You change aspects of the theory… it’s changed. I’m sure you know of the term Neo-Darwinism. Obviously, many of the aspects of Darwinian evolution were retained but there were some significant changes.
But it seems everyone has a different definition of evolution. So it's not the best example to go with.
It's the theory everyone wants to talk. The claim is that species change over time and that all living species evolved from a common ancestor. Darwin would accept that and so would every evolutionist. That hasn't changed in 155 years. Many of the disagreements are over the mechanisms involved, which hominid species humans evolved from, and so on. These are all details that need working out and everyone knows the final word is not in. Everyone accepts there is much more to learn. These details are contained in the various hypotheses, but evolution itself has never come into doubt. A single hypothesis is not a theory.
 
Aug 25, 2013
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I am well aware that not all atheists hate God. But there are some that do… In particular, they target the Judeo-Christian one. “a petty, unjust unforgiving control-freak; a vindictive, bloodthirsty, ethnic-cleanser; a misogynistic homophobic racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochist, capriciously malevolent bully.” - Richard Dawkins
I know the quote. It is from page 31 of his book The God Delusion. Dawkins later said he thought people would find the passage quite humorous, and while this may be true for atheists it is certainly not true for Christians reading it. Most atheists, however, would agree with the gist of the passage, but that doesn't mean Dawkins or any other atheist hates God. If you asked Dawkins I strongly suspect he would say he does not hate God. Then he would likely add, 'How can I hate something that doesn't exist?' You left out an important part of that passage which highlights this very point. He begins: The God of the Old Testament is arguably the most unpleasant character in all fiction.... We don’t generally hate fictional characters. When I finally gave up belief some 45 years ago it was largely because I had observed many of those things that Dawkins spouts off about in this passage. I decided that this wasn't the kind of God that I wanted to believe in.

That’s a lot of moral judgments for one who claims good and evil don’t even actually exist according to his own worldview…
I’ve heard Dawkins describe various human activities as evil. Neither he or I believe in demons, but we both recognize the holocaust as an evil act. Atheists do form moral judgements even though we reject the existence of a supernatural lawgiver.

And, yet, many of these atheists have made it their moral mission to eradicate religion.
I will say that what brought Dawkins into the fray were creationist attacks on evolution. Note that he is an evolutionary biologist. He is one of the more strident atheists, but he got involved because of the attacks on the teaching of evolution. He once made the point that you don’t see scientists picketing Sunday schools seeking equal time for the teaching of evolution.
 

nl

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Jun 26, 2011
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I've been thinking about this thread in the past day, and I feel I need to make an apology about accusing others of ad hominem. The truth is, I'm guilty of that in other threads, maybe even this one.
Apology accepted. Forgiveness granted. (Matthew 18:21-22)

People had different thoughts about Jesus FROM THE BEGINNING, the VERY beginning.
In the first century, more than a few were willing to endure martyrdom and death in order to remain faithful to the Lord Jesus Christ who had walked in Jerusalem earlier in that century. They knew what they believed.

The beginning of human history and early human writing begins several thousand years earlier than the birth, death and resurrection of Jesus Christ. Prophecies concerning Jesus begin as early as Genesis 3:15.

From the beginning until now, all humanity has faced (and often avoided) three big questions:
1) Where did we come from?
2) Why are we here?
3) Where are we going in the future?

In the beginning, Adam and Noah knew important truth about from whence we came. In early cultures, polytheism and astrology were common alternative cosmologies to the realities that Adam and Noah had known. More recently, humanism, atheism and agnosticism have been popular alternatives. Pantheism exists in both ancient religion and modern new age religion.

Christianity includes a call to repent and to follow Jesus and give the glory and honor to Him. None are likely to devise such a religion on their own.
 
Aug 25, 2013
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Pie said:
-sigh-
Ahem.. The view that Ehrman is not biased is necessitated because of your assumption that the Bible is a book of myths. (You see how these statements get us nowhere?)
I was responding to your statement that the majority of biblical scholars disagreed with Ehrman. I don't think they do. Conservative biblical scholars disagree, but I think scholars with liberal backgrounds probably see him as middle of the road.
 

Pie

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May 21, 2011
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I hear you. I've been posting less as I've gotten caught-up with the 4th volume of the A Song of Ice and Fire: A Feast for Crows. Better known as the HBO series The Game of Thrones. I'm finding it hard to set down.
Quite frankly, seems like a better way to spend time to me right now. I’m ready to walk away from this.



You stated that your understanding of scripture is literal. You did acknowledge, however, that interpretation is still required. Nonetheless, if you require a literal interpretation then you lock yourself into a bias that demands some sort of literal understanding. Unless I've misunderstood you?
Yes. As I said originally… I lean towards the Old Earth view. I haven’t even come to hard conclusions on this debate yet. I see it as secondary. I don’t spend a lot of time looking into it. I take Augustine’s approach though. God wrote two books. The book of nature and the Word of God. If nature provides us with strong evidence that something that doesn’t seem right, then we don’t just throw out the entire Bible. Rather we go back and reconsider our interpretation. You can call that compromise… I call it being rational. The same thing happened with geocentrism. For awhile, the Catholic Church thought the Bible claimed everything revolved around the earth. It was wrong interpretation that lead to that belief.


So, is Genesis allegory or literal? Does it give us an exact scientific account or was it meant to convey certain truths? Mm. I’ve already stated what I lean towards.
So what do I take away from the Genesis account of creation? I find Genesis very valuable in telling us about the attributes of God.
It tells us God created the world from nothing. This actually tells us quite a lot.
One, He is the First cause and the entire universe is contingent upon Him (Aseity). Since He created space and time, He transcends space and time. He’s immaterial since He created material. He’s enormously powerful - brings universes into being without anything. He’s a mind since He must have freedom of the will to create without time, space, and material.


It also says humankind was made in His image (rational, personal beings). It also shows that Eve disobeyed God because she felt she was being denied some benefit. I find this interesting because it shows how many humans act today… Calling God unfair and believing He is denying us some benefit.


So that’s the purpose of the Genesis creation account in my humble opinion. I may have missed some things because I’m tired and I’m not an expert.


To the Dawkins comments
Yeah. I know atheists make moral judgments. It’s part of human nature. This is leading into the moral argument though and I was making a jab at atheists… This isn’t a thread for the moral argument and I should have just refrained.

I was responding to your statement that the majority of biblical scholars disagreed with Ehrman. I don't think they do. Conservative biblical scholars disagree, but I think scholars with liberal backgrounds probably see him as middle of the road.
Haha and we both have not substantiated our statements. And I’ll be honest. I don’t care to because I’m tired and it’s just not a topic that interests me enough. There are debates with Ehrman on youtube if you, personally, are interested in it.
 

Pie

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May 21, 2011
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One thing I should have added to my evaluation of Genesis.. is that the only scientific thing, I feel we can take away from it with certainty... is the universe had a beginning and is not eternal. I don't see any way to reinterpret it to mean the universe is eternal. Otherwise talking about God creating the universe would be pointless.
 

jamie26301

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May 14, 2011
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Apology accepted. Forgiveness granted. (Matthew 18:21-22)
This is refreshing, and very appreciated. You're not the first I have apologized too for this reason - however, you're one of the few to accept and recognize the apology. Thank you, brother. We're all a work in progress.

"A man should never be ashamed to own that he has been in the wrong, which is but saying, in other words, that he is wiser today than he was yesterday." Jonathan Swift :)

In the first century, more than a few were willing to endure martyrdom and death in order to remain faithful to the Lord Jesus Christ who had walked in Jerusalem earlier in that century. They knew what they believed.
A Muslim terrorists knows what he believes as well. Martyrdom is evidence that the belief is a worthy thing to believe, but it is not proof, I'm afraid. Christians are not the only ones to die for faith.

What you say is true however. Tertullian observed "The blood of the martyrs is the seed of the church." Jesus was clear that following Him was a death wish (contrary to what prosperity preachers say).

The point I was making is that the idea was that we should know what we're dying for. They thought that there should be a universal belief of Jesus. Early Christians died for Jesus - but different Christs. Some believed in the duel-nature, some believed He was a spirit that only appeared to be in a body, some believed the OT had no authority, some thought Paul (even after being converted) didn't know what he was talking about - what I'm saying is that they were dying for Jesus, but for different ideas about Him.

That was the point of Against Heresies and other such documents. What makes me suspicious of the selection is that if the Big Four (gospels) shine so much more than the rest, why burn the rest? What were the church fathers hiding? If they stack up so effortlessly and flawlessly against competition, what is there to be afraid of? Any restriction of texts would imply one of two things, I think: 1) The Christians are thought to be too stupid to recognize truth for themselves (which is an insult to both the Christian and God's ability to reveal what is authentic), or 2) The ones restricting have an agenda with the texts that is impure and meant to brainwash people. I don't know of anything banned in the U.S. (nationally). Because it would seem that restricting speech is bigoted and cowardly. It is cowardly because if the position defended in burning these texts had no holes, those burning the texts wouldn't feel threatened enough to burn them.

If you would allow me to be candid: I feel that Christians should abandon this need to defend/prove the authenticity of the Bible. God can and has defended Himself to unbelievers. No one can argue anyone into salvation. That's what I take away from the parable of the virgins waiting for the groom - you can't have faith for someone else. I admit apologetics can be a seed, for some folks, but believing by evidence (being convinced) and believing by faith are not the same thing, I don't think.

The church has lied to herself for centuries, acting like the present canon was all there ever was (the ones in authority I believe were the only ones with access to church fathers - Luther himself was a Catholic priest - but I'm willing to stand corrected on that) - this is why the textual discoveries of the 20th century was so shocking for some many. And also why we shouldn't put our faith dogmatically (I'm not saying no faith, I'm talking about dogmatic, you-must-believe-this-or-you're-a-heathen faith) in any text - something might be discovered later that challenges it, and maybe even present a better argument.

Correct me if I'm wrong, but one of the hallmarks of the Reformation is "read it for yourself." It is no coincidence that it's part of the Age of Enlightenment/Reason. But I think a reasonable Christian would extend this advice and attitude beyond the Protestant Bible - what Christian wouldn't want to know what her/his fellow Christians thought in the first centuries? They're our brothers/sisters! Why wouldn't we then want to know what they thought? When you work in an industry, you research competition, to make your own product better. I say research opposing views to make your own understanding stronger! You may adopt an opposing view (just like fast food chains copy each other) or you may see your own view strengthened. But you don't know unless you "ask, seek, and knock."

The beginning of human history and early human writing begins several thousand years earlier than the birth, death and resurrection of Jesus Christ. Prophecies concerning Jesus begin as early as Genesis 3:15.
Yes, "You shall bruise His heel." Let's run with that. Let's take it literally, since we're talking of a literal Genesis. Where in the Gospels did Jesus literally stomp on Satan? And also, where is it stated specifically that the serpent IS Satan? Why did Jesus call him Satan instead of serpent during the Temptation? I can't think of a single time that Satan was linked to the serpent (though something may be escaping my memory - I'm open to correction.) I know Mel Gibson used this Scripture in his movie, and it was very powerful and moving (and just as a side rant about the ignorance Christians have of other denominations: Most Protestants don't seem to realize that the movie had strong Catholic overtones, playing out the Stations of the Cross. I wonder if they'd like it so much, knowing it is saturated in Catholic doctrine).

From the beginning until now, all humanity has faced (and often avoided) three big questions:
1) Where did we come from?
2) Why are we here?
3) Where are we going in the future?
Let's run with the Eden story. I'm going to assume it is literal history. Isn't it interesting how the sure knowledge of where we come from and our origins suddenly found itself along opposing viewpoints? How you ever wondered why? If Adam passes it down, and it is fact, wouldn't his children pass it down, and the next generation, and so forth - what propelled someone to challenge these facts of where we come from? People don't challenge facts today (unless they conflict with religious conviction). Haven't you ever found it odd that someone decided to lie about our origins, which is history, not legend? You could say out of hatred for God, but why wasn't there a base respect to preserve the view that was fact about themselves? (I mean in the sense that every civilization seeks to preserve the stories of mankind's origins.)

The view I'm gravitating towards myself (though I don't believe it dogmatically, I'm still listening to other ideas), is that Adam and Eve were the first man and woman in the evolution of mankind to realize they were naked (because our very first ancestors - evolutionarily speaking - didn't wear clothes), and to become conscious of right and wrong. To me, that's what separates them and all after them from the ancestors before. That's where humanity starts.

I will say, that I think the Big Bang and evolution is far more awe-inspiring than the literal understanding. Yes, I see how the literal understanding is awesome and revered. You have a Being who speaks something out of nothing, and "Poof, there it is!" ( ;) The reference is only a kid). What I mean is the conception that God speaks "tree" and there it is; God speaks "dog" and there it is; God speaks "man" and there he is. For me personally (there's that beautiful word again - it means no one has to think the way I do :) ) as awe-inspiring as it is for a painter to paint on a canvas, using every color and arranging them in such a way that's beautiful, it is far more breath-taking to think of an artist who complies the canvas and the paint into a tiny ball and creates the paint and canvas in such a way that it can become a beautiful painting all on its own. (So yes, I believe there was nothing to start with, as well.) To me, that takes greater power and greater understanding. However, neither method can man duplicate. Both methods are beautiful. It's like apples and oranges - pick what makes the most sense to you. It doesn't really matter, salvation-wise. There are many Christians who embrace Big Bang and evolution and it doesn't affect their faith. I don't see the danger it poses to Christianity. Really, NOTHING poses a threat to Christianity, if you want to take Jesus at His words... "and the gates of hell will not prevail against it."

I don't claim to have divine insight. This is what makes sense to me. No one was there - some creationists use the "you weren't there" argument, but it's not a satisfying point, but they weren't either. So how do they know for certain, dogmatically, that they have the correct understanding of Genesis?

In the beginning, Adam and Noah knew important truth about from whence we came. In early cultures, polytheism and astrology were common alternative cosmologies to the realities that Adam and Noah had known. More recently, humanism, atheism and agnosticism have been popular alternatives. Pantheism exists in both ancient religion and modern new age religion.
You know, Judaism and the roots of it are not the ONLY monotheistic movements in the ancient history. It's the first movement that really established the idea in stone, but according to historians, not the first to try the idea (by first I mean the Hebrews here). There was one Egyptian pharaoh that tried his hand at monotheism, however, his children and the next generation swept it under a rug. There was another community, very ancient (I believe dated before the Hebrews), I don't remember what it was called, but they had a single, female god. And we know it was their only god because there she was the only idols of their in the homes. If you want details, I can fetch them for you.

Christianity includes a call to repent and to follow Jesus and give the glory and honor to Him.
Of course! Yes! I have never disputed this. But most people repent out of faith... not really evidence. That's the problem with being so dogmatic about Genesis. A literal interpretation doesn't produce faith (neither does the liberal)... so why all the emphasis on it? In fact, as Cycel points out himself, it sometimes (not always, of course) crushes faith.

None are likely to devise such a religion on their own.
You would be amazed at how similar some Christian concepts are to older religions. I wouldn't agree with that, after doing a comparative religion study.

God bless! :)
 
T

Tintin

Guest
Oh, boy. Christians should stop trying to prove the authenticity of the Bible etc? You're as liberal as they come! Not politically of course but I fail to see how you believe anything with conviction. It's really saddening.
 

jamie26301

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May 14, 2011
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To the Dawkins comments
Yeah. I know atheists make moral judgments. It’s part of human nature. This is leading into the moral argument though and I was making a jab at atheists… This isn’t a thread for the moral argument and I should have just refrained.
It's interesting, the argument that atheists have no moral base, because Paul said the law is written on the heart, and insinuated that everyone has a conscious. Romans 1-2
 
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It's interesting, the argument that atheists have no moral base, because Paul said the law is written on the heart, and insinuated that everyone has a conscious. Romans 1-2
Actually, our moral values are partially written in our DNA, and even more written in our experiences growing up.
 

Pie

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May 21, 2011
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It's interesting, the argument that atheists have no moral base, because Paul said the law is written on the heart, and insinuated that everyone has a conscious. Romans 1-2
Actually, our moral values are partially written in our DNA, and even more written in our experiences growing up.
I may be misunderstanding this. It's easy to misunderstand what people are conveying over the internet, so forgive me if that is the case. What I see here, it seems, is a gross misunderstanding of the moral argument.

Here is the formal version of the deductive moral argument

1. If God does not exist, objective moral values and duties do not exist.


2. Objective moral values and duties do exist.


3. Therefore, God exists.


To deny the conclusion, you must show either premise 1 or premise 2 to be false. In the debates I've seen, most often atheists will attack premise 2. Once in a great while, you'll see premise 1 attacked.

Anyways the moral argument talks about "objective" moral values and is blind to individual morality. For example, Nazi Germany may have not viewed the Holocaust as evil. The moral argument would affirm that the act was evil regardless of who recognized it or not because it is objectively wrong. It has absolutely nothing to do with arguing whether an individual with a particular worldview is moral. And it certainly never claims that atheists have no concept of morality. That would be ridiculous.
However, most atheists will affirm that there are no such thing as objective moral values, hence why it is premise 2 that is most often attacked. The burden of proof then falls to the theist to prove objective moral values and duties do exist.

Sorry for derailing the thread into the moral argument. :)
 

jamie26301

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May 14, 2011
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Oh, boy. Christians should stop trying to prove the authenticity of the Bible etc? You're as liberal as they come! Not politically of course but I fail to see how you believe anything with conviction. It's really saddening.
I can't think of a time when God needed defending. I don't worship a God so helpless that mortals need to lift Him up and make Him look good in order to be a valid means of admiration for nay-sayers. I'm sorry you find it saddening that I think God is powerful enough and perfectly capable of revealing Himself to those who seek Him, minus any apologistists listing 50 reasons why they should believe. I don't believe in a God who needs defending - I believe in a God who seeks and saves His creation. Witnessing is one thing - trying to argue someone to believe is entirely another.

Oh no, I'm not as liberal as they come. You haven't met my husband! ;) I am pretty loose, I guess you can say. But it does hurt a bit to hear that, because under that statement is the assertion that there is great disdain for what I believe - but when it comes down to the gospel - life, death, resurrection of Jesus for forgiveness of sins - I believe exactly as you do. I'm not saying you mean it this way, but it's almost like you think I'm beneath you. "You're as liberal..." Not "your view is as liberal..." You are not looking at me as an individual person with independent thoughts and ideas, but as "one of them," at least, as it appears to me. I'm being categorized. Yes, we all do that, even myself (which I need to work on), to make it easier to distinguish one person from the next, but there comes a point when a label is thought of as "one of them" or "someone who hurts our cause" or in the case of what we're talking about "those texts need to be burned, they will hurt the spread of OUR beliefs and convictions, but WE feel that no one should have these other convictions." I mean, the statement almost like a judgement, really. How would you like it if I said "You're as conservative as they come?" How would you like it if I accused you of being extreme, and lacking convictions, yet never once have I actually looked into your heart - and I don't know a thing about you beyond your name and picture! Conviction is proved through action in the day to day life - all you see on this screen is text, maybe an hour or two out of my day. I'm sorry, but "failing to see how you believe anything with conviction" yet not knowing anything about me, and my life, and what I do and have done, is pretty presumptuous, don't you think? Are you claiming to be all-seeing? Because that's the implication behind that remark.

How come I must believe a book is error-free in order to be convicted of things? Do I have to believe that to be convicted that murder is wrong? I'm I just going to spontaneously murder someone because I don't have a black-and-white, all-or-nothing understanding of the Bible?

Conviction comes from God revealing His truths to you - not others revealing it to you. "Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven." I would think as a Lutheran you would appreciate and agree with that. Ever heard of Bondage of the Will? I wrote an argument on that doctrine, sent it to a Lutheran pastor (Missouri-Synod by the way - hyper conservative) and he said it was hard to believe I'd never been to seminary. Please understand that I am well acquainted with Scripture, and have been told several times through the last decade that I have exceptional understanding, or that I should be a minister. Isn't it God who produces faith? According to orthodoxy, are we not completely helpless to save ourselves? If we can't save ourselves, how do we save others? "Faith comes by hearing, and hearing by the word of God." Here, Paul is not talking about the whole OT and he didn't know (we don't think) that there would be a NT.

Romans 10 said:
[SUP]5 [/SUP]For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.”
[SUP]6 [/SUP]But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) [SUP]7 [/SUP]or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). [SUP]
8 [/SUP]But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): [SUP]
9 [/SUP]that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. [SUP]
10 [/SUP]For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
[SUP]
11 [/SUP]For the Scripture says, “Whoever believes on Him will not be put to shame.”
[SUP]12 [/SUP]For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. [SUP]
13 [/SUP]For “whoever calls on the name of the Lord shall be saved.”[SUP]


The thing is that in this chapter, the gospel is what is stressed that people must hear in order to be saved - not the literal history of Genesis, believing in a world-wide flood, or all the other things that people argue about in Scripture. Arguing in favor of these things does not produce faith! The Gospel does! I will give credit to Anwsers in Genesis as they do seem to tag Jesus on at the end of their lectures, a little "oh by the way," but it's not emphasized nearly enough. When people look into that ministry, what they see is that being a Christian is about believing a literal interpretation - not about repenting and believing in Jesus. I know it's mentioned, but, I don't know, it rubs me the wrong way that they speak so little of Jesus and His work, and when they do reference Him in their articles, He's used to prove their argument - not spoken just for the reason of glorifying Him. If it works and helps some people, fine. But I don't see a Christian ministry so much as I see a dogma-pushing organization (especially since Ham sometimes lie about what the mainstream scientific community believes, and puts a sinster spin on it. I KNOW, I have studied mainstream science. That alone is one of the reasons most knowledgeable unbelievers leave the site, turn off the DVD before he even gets started. And since the Gospel is tagged at the end, well, they don't hear that. Pity.)
[/SUP]

One of the reasons I think trying to prove inerrancy of the Bible is useless is because Jesus gave the Jews "evidence:" He did miracles. He won arguments. He rose from the grave (which He said He would do). Did that convince everyone? I think a full-fledged miracle is far more convincing evidence than "Well, this is why these two verses seem to contradict." But was it to any avail? Not for most of them. That's why I say, you can't argue someone into salvation - and relentlessly defending the Bible is a method of that.

I don't remember Jesus spending a ton of time reciting Scriptures, anyway. He was too busy helping people, giving them parables, and private prayer. It seems when He DID quote Scripture, it was either to rebuke a sinful practice or to witness to Himself through the OT. If an exception slipped my mind, where He used Scripture to argue for a doctrine unrelated to Him or not for the purpose of rebuking sin, you're welcome to point it out to me.

God bless.
 

jamie26301

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May 14, 2011
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I may be misunderstanding this. It's easy to misunderstand what people are conveying over the internet, so forgive me if that is the case. What I see here, it seems, is a gross misunderstanding of the moral argument.

Here is the formal version of the deductive moral argument

1. If God does not exist, objective moral values and duties do not exist.

2. Objective moral values and duties do exist.

3. Therefore, God exists.

To deny the conclusion, you must show either premise 1 or premise 2 to be false. In the debates I've seen, most often atheists will attack premise 2. Once in a great while, you'll see premise 1 attacked.

Sorry for derailing the thread into the moral argument. :)
Don't be sorry at all! I'm delighted that you provided this information. It's always good to expand on the understanding you already have, or to tweak it, whatever appropriate. :)

I was hoping you could elaborate. How is premise 1 determined? If God can't be proven or disproven, then how is that premise acceptable for argument among unbelievers? (I'm not very skilled in rhetoric.)
 

jamie26301

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Tintin, do you care to take a stab at how proving doctrines produces faith in the individual, separate from the Gospel being proclaimed? (Because often when Christians get into these debates, with unbelievers or each other, the Gospel is no where to be found.) Is there any verses that would support your argument?
 
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Oh, boy. Christians should stop trying to prove the authenticity of the Bible etc? You're as liberal as they come! Not politically of course but I fail to see how you believe anything with conviction. It's really saddening.
I would say Jamie is on the conservative side. She still accepts the existence of Adam and Eve. Many liberal Christians interpret the story as myth.
 

Pie

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May 21, 2011
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Don't be sorry at all! I'm delighted that you provided this information. It's always good to expand on the understanding you already have, or to tweak it, whatever appropriate. :)

I was hoping you could elaborate. How is premise 1 determined? If God can't be proven or disproven, then how is that premise acceptable for argument among unbelievers? (I'm not very skilled in rhetoric.)
Thanks for your politeness! I too, did not understand the nature of these arguments without further study. (Need to be a philosophy major to have these come naturally to you. ;D)

There are explanations that go with each premise. I didn't post them. Here it is.

"What makes this argument so compelling is not only that it is logically airtight but also that people generally believe both premises. In a pluralistic age, people are afraid of imposing their values on someone else. So premise 1 seems correct to them. Moral values and duties are not objective realities (that is, valid and binding independent of human opinion) but are merely subjective opinions ingrained into us by biological evolution and social conditioning.

At the same time, however, people do believe deeply that certain moral values and duties such as tolerance, open-mindedness, and love are objectively valid and binding. They think it’s objectively wrong to impose your values on someone else! So they’re deeply committed to premise 2 as well." - Dr. Craig.

You're right! We can't necessarily prove God exists, but we can't prove God does not exist (i.e. Naturalism.) The purpose of these arguments is to show that the conclusion -God exists- is more plausibly true than the alternative. The moral argument tends to do that quite well if we accept that moral values and duties are objective.

Now I'm going to relay this to one of the experts in this matter

What Is An "Objective" Moral Value or Duty? Youtube 1:19 clip on Dr. Craig explaining

Are Moral Beliefs Properly Basic? Youtube clip where a student asks Dr. Craig this question and he responds. (This one is very insightful into understanding the basis for the Moral Argument)

Does It Matter If Premise One of the Moral Argument Is A Counterfactual? - Youtube clip -This is another one where Dr. Craig responds to a question related directly to premise 1. The response answers your question on premise 1.


 
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wordhasit

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I see great emphasis on "good" but no one has defined it. We are saying "good" according to what WE think of as "good," in this culture and with the English language, and based on the context. But across different cultures, what is "good" and "bad" can be vastly different things. Because Moses doesn't spell it out, we have no way of knowing for sure.

Like I said, I take the position that Hebrews were no different than any other ancient culture and weaved legends together with actual experiences to make a point.

Funny how there is this said that the garden of Eden is still there, with angels guarding it. How come, in these thousands of years, its entrance has never been found?



Right. I am well aware. Again, the words in the creation account that are greatly emphasized are general, and would likely mean something different in Hebrew culture than it does in ours.
In response to post 1198


Sorry to have taken so long, but I'm only just catching up. I've been too busy lately to really get stuck in.


It is always difficult to understand someone from a different culture, even those we are contemporaneous with. A westerner will not find it easy to get into the mind of an oriental person and vice versa, but it is not impossible. Getting our head round the thinking of a culture that no longer exists is more problematic, but with so many resources available to us, even on the Internet, we can get a good idea. But in a sense Moses would have faced the same problems that we have in understanding the full meaning of the word 'good' in the creation account. It was a word used by the creator to describe his creation and in relation to Moses he was from a vastly different extremely ancient culture. At the time of 'breaking news' when the creation account was going 'to press' God didn't seem to have defined or spelled out the meaning of 'good' either, although I think we can grasp it from the rest of the scriptures he inspired.


It says in the New Testament that all scripture is inspired by God, but I think it is very likely that the creation account and similar historical records had already been passed on by him through people that lived in the pre-flood era. Consequently I don't agree with your position that the Hebrews weaved together legends with actual experiences to make a point. The use of the word 'legend' is usually associated with 'made up' stories, which would make them fictional accounts. I take the position that the Genesis account does not contain legends, but they were real events that were actually experienced by people and by inspiration of God written down after they happened. Christianity and Judaism have an unequaled reputation for preserving and accurately copying ancient documents throughout the centuries, much better than secular institutions have been able to do. Because of their common roots there is continuity that is inherent within these two intricately related religions which has survived the coming and going of empires and cultures. Successively throughout their long shared history there seems to have been a whole line of people that knew God intimately stretching back even to pre-flood times. From Adam to Enoch to Noach there had always been people that knew God intimately. It says that Enoch walked with God; then he was no more, because God took him away. Noah was a righteous man, blameless among the people of his time, and he walked with God. It also says that he did everything just as God had commanded him. It is therefore not unlikely and even logical that Noah wrote down the flood account from his own experience. Then, added to the collective written records already in his custody he passed everything on to those that walked with God after him, because he lived another 350 years after the flood. There in Mesopotamia that succession of people being privy to ancient historical information centering on God's interaction with mankind continued unabated. Even as new material about god's interaction with mankind was being collected. We hear for instance about Melchizedek who was a priest of God most high. Where there is a priest there is a priesthood and than you don't have to look far for the requisites of their faith, which in accordance with the religion that would one day burst upon the world was already being build then on the word of God without which no one could call upon The Lord. As in 'Faith cometh by hearing, how can they call on him of whom they haven't heard?' (Romans 10:17) Surely Melchizedek occupied himself with more than just blessing Abraham. As a priest of the most high he also was a custodian of what had been entrusted to him. So, than as now, what featured high on the list with the God of Abraham, Jacob, David, Peter, Paul, you and me was the word of God. You see it also in the last book of the bible, Revelation 1 Where John was on the island of Patmos because of the word of God and the testimony of Jesus. And he was told, "Write on a scroll what you see and send it it to the seven churches, etc." So when it came to Moses, God was able to set him up nicely with a ready made intro to his Exodus account. Not wanting to exclude the possibility that God by direct revelation inspired him to write everything in Egypt, but why make it difficult for the both of them if everything through providence was already on record. Don't forget Moses apart from his Hebrew connection, had access to powerful resources being raised at Pharaohs court, he was no dummy. Now, the big question in all this is, if we want God to do a real work in us, what would put us in a better position, to see Genesis as an accurate record of events that really happened, or as a collection of myths that conveys truth metaphorically?


I had intended to give some more details about the historical background of Mesopotamia, to put things in context, but I'll have to add that in another post.
 
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Haha and we both have not substantiated our statements. And I’ll be honest. I don’t care to because I’m tired and it’s just not a topic that interests me enough. There are debates with Ehrman on youtube if you, personally, are interested in it.
I've read Misquoting Jesus and one or two other of his books. I've also read a number of other liberal biblical scholars, and I don't see anything in Ehramn for them to disagree with.
 
T

Tintin

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Jamie, I'm not going to lie. I find you to be a difficult person but I most certainly don't hate you or think you're beneath me. You're right in saying that God doesn't need defending but we, as Christians do need to be able to defend our faith in Christ. There are too many people out there who have their own idea of God or gods/goddesses. This results in many lies and false truths. That's not what God's about. His Word isn't some ancient text that only secret societies etc. can interpret. The Gospel message is simple, but growing in one's faith - that's where the real work comes. Studying the scriptures is just part of this journey. I'm sorry for my contentious post earlier. I have no love for theistic evolution and its sister beliefs, you know that but my response wasn't loving. I apologise.

God can use others to reveal His truth to you, but you have to come back to His Word to see what it really says eg. does what person XYZ said line up with what God says in His Word? I do believe it's very important to believe the Bible is error free (I'm not talking spelling and grammar but content and message) because if we can't trust all of God's Word, how do we know we can trust any part of it? If it's just the work of fallible Jews and Christians, it's no better than any other text.

Yes, I'm familiar with the Lutheran precepts, thank you. How are Missouri-Synod hyper-conservative? Is it because they read the Bible as it's plainly written? If so, the truth doesn't change just because society does.

You're right in saying that Genesis as literal history etc. weren't used to share the good news in Bible times. But, let us remember, society has changed dramatically since then. These very beliefs are no longer assumed knowledge (Jews and Christians) or not believed (pagans). These beliefs are under attack by most and Science seems to be the saviour of the world. It is vital that these beliefs are addressed because our world is now more based in human reason than revelation. Science proves to be a huge stumbling block for many because evolution/day-age theories aren't compatible with the Bible. I would argue that the Gospel message needs to communicate these beliefs nowadays because they're under attack.

I don't believe Answers in Genesis is a dogma-pushing organisation. I believe they are doing good works. And they don't just tag Jesus on at the end of their talks, articles - everything they discuss leads up to and informs the good news of Jesus. Also, I think Ken Ham has some pride issues at times (don't we all?) but I'm unaware of any times he's lied about what the mainstream scientific community believes. Can you give me an example? Also, he doesn't put a sinister spin on it. The fact of the matter is, if something doesn't glorify God and further His kingdom, it slanders Him. No, the reason many informed non-believers don't consider biblical creation, is because they believe it's silly for us to hold to beliefs found in an ancient book. They've become so entrenched in evolutionary beliefs, that they don't consider any other option viable. I also think it has to do with accountability. If there really is a God, then they're responsible for their thoughts and actions and they don't want that.

You're right in saying that we can't argue some into salvation. What you aren't considering is that what CMI and AiG do, is remove stumbling blocks, so there are less obstacles on the straight and narrow. The Holy Spirit uses these ministries for His purposes. We don't make people believe, but we can help make the journey to belief an easier one.

Finally, Jesus was very learned in the Scriptures. He only began His ministry after He was baptised, then experienced the dark night of the soul (or for him - 40 days). Before that He was in the synagogues, amazing the religious leaders of the day. He knew the Word of God, He was/is the Word of God.

The Holy Spirit gives us the faith in God to have faith in Him.
 

ob77

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The earth is indeed billions of years old. In Genesis, it says that the earth was void and without form. In the original Hebrew, that phrase is "Tohu vah bohu", which means "became that way", not created that way. That was the end of the first world age as Peter mentions. The three world ages.........we are in the second. The world that then was, belongs to the dinosaurs and all living creatures of that fossil age. The world being created in six "days" is an invention of the translators. In the greek, it is six eons or periods or ages, not 24hr days. God created the heavens and the earth, but it does not say when the beginning was.
The word of God is true, and every word that proceeds from the mouth of God is true, but not every word in the bible came from the mouth of God, it came from many translators, based upon misconceptions they may have had at the time. Christians need to stop being so lazy as to accept "traditions" and "doctrine" based upon the minds of men and get into the original languages by using a concordance or lexicon, and , if I dare say....common sense.