You mean you really... don't know how you've been preaching 3 separate resurrection events?
It's when you claim 1 Thessalonians 4 is about Jesus rapturing the Church PRIOR to the tribulation.
And the reason for that is, because Paul was covering the resurrection of the "asleep" saints who had already died, with Jesus bringing them with Him when He comes...
1 Thess 4:13-15
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
KJV
1 Thess 4:16
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
KJV
Did you not know that part in bold red is about a resurrection?
So per your Pre-trib Rapture doctors:
1. a resurrection of the "asleep" saints prior to the tribulation
2. a resurrection on the final day when Jesus comes per 1 Cor.15 on the "last trump"
3. a resurrection on the Great White Throne Judgment at the end of Christ's 1,000 years reign.
That's THREE brother, NOT two.
Why n1 Thess.4:16 is not a resurrection:
The statement by Paul in 1 Thess.4:16, "...and the dead in Christ will rise first," does not mean a resurrection is about to occur. Because they were all raised once before, as those who die in Christ, according to 2 Cor.5:6-8, and as FIRSTFRUITS, each in his own turn, according to 1 Cor.15:23. Who will return with Jesus when He comes with them from heaven, according to vs 14. If Paul meant it was to be a resurrection, he would have documented it as one, which he did not do. If he had, there would be three resurrections rather than the two that are recorded in Rev.20:4-6. Which would then have to be changed from the first and second, to the second and third resurrections. 1 Thess.4:13-18 has nothing whatever to do with the second coming of Christ to the earth, as documented in Mt.24:30; Zech.14:4-5; Jude 14 and Rev.19:14, when the Pre-trib raptured Church RETURNS WITH CHRIST!
But rather than meaning it to be a resurrection, it was the third of Paul's assurances to the Thessalonians, that all the members of their church, who had already died in Christ, would not miss the pre-trib rapture of the Church he was teaching them about.
The first of Paul's three assurances begins in vs 13: "Brothers, we do not want you to be ignorant about those who fall asleep [die], or to grieve like the rest of men [non-believers], who have no hope." [Parenthetics mine].
Then he followed up his first assurance to them that all those who had previously died in Christ would be together with them at the rapture of the Church in the very next verse [14]: "We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in Him." Revealing to them, that Christ had previously raised them all once before, as documented in 2 Cor.5:6-8, and had been in heaven with Him ever since. Since all the dead in Christ have been raised once before, there is no reason for them having to be raised a second time. Confirming their status as FIRSTFRUITS, raised each in his own order, according to 1 Cor.15:23.
There will not be any resurrected then, because all their dead in Christ had already been raised once before, in their spiritual bodies [As recorded in 1 Cor.15:44], following the death of their bodies, when they immediately went to be with Christ in heaven. Confirming Ecc.12:7 as well as 2 Cor.5:6-8. Confirmed in 1 Thes.4:14, saying they are returning with Christ, when He returns, from heaven with them. Therefore, when Jesus appears in the clouds of the sky for all those who belong to Him left here on earth alive, they will be caught up together with them in the clouds to meet the Lord in the air [together with those who previously died in Him, who are already there].
The second of Paul's three assurances to the Thessalonians, was that their dead in Christ will not miss the rapture of the Church is in vs 15, which states: "According to the Lord's own word [Recorded in Jn.14:2-4 and 28], we tell you that we who are left [Believers] till the coming of the Lord, will certainly not precede those who have fallen asleep [Died]." Of course not! Because they will have already been raised once before, and gone to be with the Lord in heaven in their spiritual bodies, and then return with Him when He comes from heaven! They certainly do not need a resurrection, because they are going to the spiritual world in heaven. In contrast to the glorified physical bodies that will be necessary at the time of the resurrection documented in Rev.20:4 and 6. Because they are to be priests of God and rule with Jesus for 1,000 years right here on the earth, in a human environment! [Parenthetics mine].
The third and final assurance Paul wrote in vs 16, the subject of this thread, has already been addressed above.
There is also the false view by those, who attempt to make 1 Thes.4:16-17 a reference to the
FIRST [Rev.20"4/5 according to Jesus] resurrection in Rev.20:4 and 6, at the second coming of Christ, which does not take place until seven years later. Which is not possible, because after we [All believers] have been CAUGHT UP to meet the Lord in the clouds of the sky, we will go to be with our Father in heaven, as Jesus promised us in Jn.14:2-4 and 28. Seven years after that, we will all return with Christ, from heaven, at His second coming to the earth, as recorded in Rev.19:14, Zech.14:4-5 and in Jude 14.
Nowhere in the Bible is there a single passage of anyone called up to meet the Lord in the clouds of the sky, when He returns in His second coming to the earth! Because the first of many things He will do, is in fighting the Antichrist, the false prophet and their ten nations allied to them, in the battle of Armageddon and defeating them, the forces of evil, according to Rev.19:11-20. Then in setting up His Millennial Kingdom here on the earth, according to Rev.20:4 and 6. He does not return to heaven from that time on until the present heaven and earth is destroyed and a new heaven and earth is created by God in Rev.21:1.
The precise timing of the pre-trib rapture of the Church is recorded in 2 Thes.2:1-8, in which the theme of it begins in the first verse: Concerning the coming of our Lord Jesus Christ, and our being gathered to Him..., which is a clear reference to 1 Thes.4:17, where Paul stated that we will all be caught up to meet the Lord in the clouds of the sky.
In 2 Thess.2:3 he made this statement according to the original translation: "Don't let anyone deceive you in any way, for that Day [The Day of the Lord, from vs 2, the seven year tribulation] will not come until the apostasiaGreek term meaning departure [When we will be caught up to meet the Lord in the clouds of the sky] occurs [first] and the man of lawlessness [The antichrist] is revealed, the man doomed to destruction." The same vile person in vs 4 who abominates the temple of God and sets himself up as God.
The following is the translation history of the Greek term apostasia and the Latin term discessio Jerome translated apostasia as, in 325 A.D.
Translation History of apostasia and Discessio:
The first seven English translations of apostasia all rendered the noun as either " departure" or " departing." They are as follows: Wycliffe Bible (1384 A.D.); Tyndale Bible (1526 A.D.); Coverdale Bible (1535 A.D.); Cranmer Bible (1539 A.D.); Breeches Bible (1576 A.D.); Beza Bible (1583 A.D.); Geneva Bible (1608 A.D.) .[5] This supports the notion that the word truly means " departure." In fact, Jerome' s Latin translation known as the Vulgate from around the time of 325 A.D. renders apostasia with the " word discessio, meaning ' departure.' " Why was the King James Version the first to depart from the established translation of " departure" in 1611 A.D.?
Theodore Beza, the Swiss reformer was the first to transliterate apostasia and create a new word, rather than translate it as others had done. The translators of the King James Version were the first to introduce the new rendering of apostasia as " falling away." Most English translators have followed the KJV and Beza in departing from translating apostasia as " departure." No good reason was ever given. [Most likely because of the RCC Amillianial theology].
The difference between the rapture of the Church and the second coming of Christ
From the above Scriptural facts, there can be only one proper interpretation for the timing of the rapture of the Church, which will be immediately preceding the 70th and final/7 year tribulation, triggered by the antichrist, who is all three of the "he's" in Dan.9:27 and the abomination of desolation. Seen also as the first of the four horsemen of the apocalypse, riding the white horse, in the first of the seven seals, which triggers the seven year tribulation, in Rev.6:2. There is no "pre-wrath" or post-trib rapture taught in the Scriptures.
There is no resemblance of Mt.24:30-31, or in any of the counterparts in Mk.13 and Lk.21 of the second coming of Christ, to the earth, to that of the pre-trib rapture of the Church, when Jesus gathers us all into the clouds of the sky and takes us from there to our Father in heaven, according to as Jesus, in Jn.14:2-4 and 28. And Paul in 1 Thes.4:14-18; 2 Thes.2:1-8. Confirming Dan.9:27. [The latter confirms who the antichrist is, his triggering the 70th and final Week/seven year tribulation and the timing of the pre-trib rapture of the Church as confirmed by Paul in 2 Thes.2:1-8].
In Mt.24:30-31, Jesus returns in His second coming to the earth for a number of reasons [to fight the battle of armageddon and defeat the antichrist, the false prophet and the ten nation confederation allied to them, in Rev.19:17-20. He does not gather anyone to Himself in the clouds of the sky, nor does He return to heaven with them!
But rather, to save the remnant of Israel, in Zech.14, to throw Satan into the Abyss for 1,000 years, in Rev.20:1-3, to administer to the first resurrection, in Rev.20:4 and 6], and to establish His 1,000 year reign on the earth.
There are no saints meeting Him in the clouds of the sky, nor does He return to heaven with the saints to our Father in heaven as He promises us in Jn.14:2-4 and 28. In addition to the fact the raptured saints are seen returning with Jesus and His angels [From Mt.24:30] in His second coming to the earth in Zech.14:4-5; Jude 14 and Rev.19:14, in His armies from heaven, ridiing white horses and dressed in fine linen, white and clean. ["Fine linen stands for the righteous acts of the saints," Rev.19:8 NIV].
Quasar02
