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Not sinful, but when I see somebody with a bunch of tattoos I just immediately associate them with somebody who is pretty rough around the edges. I could very well be wrong but the impression they leave is there for a lot of people.
My daughter used to cut herself, and she has no desire to do anything with her scars. If she is asked about them she has the opportunity to tell her testimony without covering them with tattoos.
My daughter used to cut herself, and she has no desire to do anything with her scars. If she is asked about them she has the opportunity to tell her testimony without covering them with tattoos.
Leviticus 19:28
You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.
There's a local historic black college, turned university in the last decade , near me. Their fraternities are known for branding pledges.
It's all an abomination. To desecrate the temple God gave us through body piercings, branding, cutting, or tattoos. Tatt's are particularly dangerous because the pigment in red ink particularly does not leave the body. It remains traceable in the liver, as do all pigments used in the tattoo process.
The largest organ within the body is the heart. However, the largest organ of the body is the skin. People who have their whole bodies tattooed are shortening their life expectancy by at least a decade. And tattoo's aren't a one time thing either. The inks have to be refreshed every so often because being the tattoo is a wound, the body heals it by fading the ink due the skin cells repairing beneath and within the ink.
The body is not meant to be a canvas.
You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.
There's a local historic black college, turned university in the last decade , near me. Their fraternities are known for branding pledges.
It's all an abomination. To desecrate the temple God gave us through body piercings, branding, cutting, or tattoos. Tatt's are particularly dangerous because the pigment in red ink particularly does not leave the body. It remains traceable in the liver, as do all pigments used in the tattoo process.
The largest organ within the body is the heart. However, the largest organ of the body is the skin. People who have their whole bodies tattooed are shortening their life expectancy by at least a decade. And tattoo's aren't a one time thing either. The inks have to be refreshed every so often because being the tattoo is a wound, the body heals it by fading the ink due the skin cells repairing beneath and within the ink.
The body is not meant to be a canvas.
This is such a great question! This question opens many arguments here on this site, although I know that was not your attention. The Torah says in Lev. 19:28, You should not tattoo yourselves.” One, G-d says not to. Second, G-d’s creation is perfect and second in ancient times idol-worshipers tattooed themselves.
First and second reason are still true. The third one, no, Christians and non-Christians both have tattoos.
So, it is between you and G-d. Has His word passed away? Only you can decide this. Some on here think Torah has, some don’t… we argue… but only G-d can tell you.
Personally, I like tattoos. I will never get to me it is sin, but many, friends I have are covered in tattoos. I will let them sin and live vicariously thru them…lol
First and second reason are still true. The third one, no, Christians and non-Christians both have tattoos.
So, it is between you and G-d. Has His word passed away? Only you can decide this. Some on here think Torah has, some don’t… we argue… but only G-d can tell you.
Personally, I like tattoos. I will never get to me it is sin, but many, friends I have are covered in tattoos. I will let them sin and live vicariously thru them…lol
The main scripture that concerns many people with regards to tattooing is this verse from the remarkable Old Testament book of Leviticus
“You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD.”
Leviticus 19:28 — New American Standard
At first glance this passage seems to indicate that tattoo is forbidden for Christians. To comprehend the Scripture correctly, we must always examine the whole of Scripture and look at the particular context of a given passage. If we neglect deep study we will never truly understand the intent of the author. We need to look at the word(s) of the above passage in full connection with the surrounding verses, and in context with the historic setting at the time of its writing. When we study below the surface of this text, we then will see more clearly what God says about tattoo. The verse quoted above is part of a larger passage of scripture seen here.
26 ‘You shall not eat anything with the blood, nor practice divination or soothsaying. 27 You shall not round off the side-growth of your heads nor harm the edges of your beard. 28 ‘You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD. 29 ‘Do not profane your daughter by making her a harlot, so that the land will not fall to harlotry and the land become full of lewdness. 30 ‘You shall keep My sabbaths and revere My sanctuary; I am the LORD. 31 ‘Do not turn to mediums or spiritists; do not seek them out to be defiled by them. I am the LORD your God.
Leviticus 19:26–31 — New American Standard
In this passage God is speaking to his covenant people Israel. He is specifically telling them to stay far from the religious practices of the surrounding people groups. The prohibited religious practices in these verses include eating bloody meat, fortune telling, certain hair cuts related to the priests of false cults, cutting or marking the body for dead relatives, cultic prostitution and consulting psychics. All these practices would lead God's beloved people away from Him and toward false gods that were not Gods at all. In the midst of this context we find the word translated “tattoo marks” in verse 28. It is important to note here that the context of this passage is not one of body décor but one of marking one's self in connection with cultic religious worship. Bible commentaries tell us much about the eastern religious practices that God was warning His people to shun.
These prohibitions seem to relate to pagan religious customs which should be avoided, including pagan mourning rites (vv. 27-28)
Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983–c1985). The Bible knowledge commentary: An exposition of the scriptures. Wheaton, IL: Victor Books.
The practice of making deep gashes on the face and arms and legs, in time of bereavement, was universal among the heathen, and it was deemed a becoming mark of respect for the dead, as well as a sort of propitiatory offering to the deities who presided over death and the grave. The Jews learned this custom in Egypt, and though weaned from it, relapsed in a later and degenerate age into this old superstition (Is 15:2; Je 16:6; 41:5). “nor print any marks upon you” (v:28 )—by tattooing, imprinting figures of flowers, leaves, stars, and other fanciful devices on various parts of their person. The impression was made sometimes by means of a hot iron, sometimes by ink or paint, as is done by the Arab females of the present day and the different castes of the Hindus. It it probable that a strong propensity to adopt such marks in honor of some idol gave occasion to the prohibition in this verse; and they were wisely forbidden.
Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. (Le 19:28). Oak Harbor, WA: Logos Research Systems, Inc.
“Make any cuttings in your flesh” (v:28): the reference here is to the practice of making deep gashes in the skin while mourning the death of a relative. This was done to provide life blood for the spirit of the dead person rather than to express sorrow. On account of the dead: as indicated above, this describes the purpose of all the actions in verse 27 as well as verse 28.
Péter-Contesse, R., & Ellington. (1992). A handbook on Leviticus. UBS handbooks; Helps for translating (Page 296). New York: United Bible Societies.
The “tattoo” marks described in Leviticus 19:28 were clearly related to false religious practices. The word translated tattoo in our English Bibles is the Hebrew word “qa aqa”, this word appears only one time in the Bible, here in this passage Leviticus. The word “qa aqa” means literally “to cut” but taken with the surrounding words indicates a cutting that left a mark imprinted in the skin. This could have been a form of branding, scarring, cutting or a process where ink was inlaid into the skin; there is not enough data to fully define exactly what this word meant. However we translate the word “qa aqa” though, in this passage, it is certainly used in the context of cultic religious worship. The prohibition against “qa aqa”, (translated tattoo) was to keep the Israelites from being involved or affiliated with cultic worship practices.
The tattoo of today is much different than it was for those who originally received the Pentateuch. Today tattoo is a decorative means of self expression and personal decoration. In our current culture people modify their appearance for beauty in many ways such as clothing choice, makeup, plastic surgery, haircutting and coloring, weight loss, body-building, and ear piercing. Some of these practices have a history in ancient ritual and false religion, but in our cultural context they do not denote a connection with evil or false faith. In the same way tattoos today do not link the wearer to cultic worship practices and is not generally practiced for ancient religious purposes, tattoos today are for ornamentation.
A further reason to believe Christians are free to tattoo their bodies is that New Testament believers are not bound by the Old Testament laws to gain or regain right relationship with God. If we were to obey the laws of the Old Testament we would also be bound by rules that would restrict shellfish and pork eating, hairstyles, wearing of clothes made from two different fabrics, even eating cheese on hamburgers (yes, it is true). Some also feel that modifying the body somehow defiles God's creation, but if this was true would it be right to pierce ears, correct a club foot, cut hair, clip nails, get a tan or use orthodontia? Each of the previously mentioned practices modifies the way we were originally created, some permanently. Getting a tattoo is a deeply personal choice that falls in the category of personal appearance and is vitally connected to the freedom of the believer. The Apostle Paul reminds us that the Old Testament Law was designed by God was to lead people toward Jesus. Now that Jesus has come and set us free, we are not under the law for our good standing with God. Our right standing before God comes from placing our trust in Jesus’ death on the cross to pay for our debts, not on following the Old Testament regulations.
24 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 25 But now that faith has come, we are no longer under a tutor.
Galatians 3:24–25 — New American Standard
As New Testament followers of Jesus we are not under restriction in the area of personal décor.
Where do opposers of tattoos draw the line with piercings, cosmetic alterations (make up, hair color, plastic surgery, dress)
Interesting topic
“You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD.”
Leviticus 19:28 — New American Standard
At first glance this passage seems to indicate that tattoo is forbidden for Christians. To comprehend the Scripture correctly, we must always examine the whole of Scripture and look at the particular context of a given passage. If we neglect deep study we will never truly understand the intent of the author. We need to look at the word(s) of the above passage in full connection with the surrounding verses, and in context with the historic setting at the time of its writing. When we study below the surface of this text, we then will see more clearly what God says about tattoo. The verse quoted above is part of a larger passage of scripture seen here.
26 ‘You shall not eat anything with the blood, nor practice divination or soothsaying. 27 You shall not round off the side-growth of your heads nor harm the edges of your beard. 28 ‘You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD. 29 ‘Do not profane your daughter by making her a harlot, so that the land will not fall to harlotry and the land become full of lewdness. 30 ‘You shall keep My sabbaths and revere My sanctuary; I am the LORD. 31 ‘Do not turn to mediums or spiritists; do not seek them out to be defiled by them. I am the LORD your God.
Leviticus 19:26–31 — New American Standard
In this passage God is speaking to his covenant people Israel. He is specifically telling them to stay far from the religious practices of the surrounding people groups. The prohibited religious practices in these verses include eating bloody meat, fortune telling, certain hair cuts related to the priests of false cults, cutting or marking the body for dead relatives, cultic prostitution and consulting psychics. All these practices would lead God's beloved people away from Him and toward false gods that were not Gods at all. In the midst of this context we find the word translated “tattoo marks” in verse 28. It is important to note here that the context of this passage is not one of body décor but one of marking one's self in connection with cultic religious worship. Bible commentaries tell us much about the eastern religious practices that God was warning His people to shun.
These prohibitions seem to relate to pagan religious customs which should be avoided, including pagan mourning rites (vv. 27-28)
Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983–c1985). The Bible knowledge commentary: An exposition of the scriptures. Wheaton, IL: Victor Books.
The practice of making deep gashes on the face and arms and legs, in time of bereavement, was universal among the heathen, and it was deemed a becoming mark of respect for the dead, as well as a sort of propitiatory offering to the deities who presided over death and the grave. The Jews learned this custom in Egypt, and though weaned from it, relapsed in a later and degenerate age into this old superstition (Is 15:2; Je 16:6; 41:5). “nor print any marks upon you” (v:28 )—by tattooing, imprinting figures of flowers, leaves, stars, and other fanciful devices on various parts of their person. The impression was made sometimes by means of a hot iron, sometimes by ink or paint, as is done by the Arab females of the present day and the different castes of the Hindus. It it probable that a strong propensity to adopt such marks in honor of some idol gave occasion to the prohibition in this verse; and they were wisely forbidden.
Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. (Le 19:28). Oak Harbor, WA: Logos Research Systems, Inc.
“Make any cuttings in your flesh” (v:28): the reference here is to the practice of making deep gashes in the skin while mourning the death of a relative. This was done to provide life blood for the spirit of the dead person rather than to express sorrow. On account of the dead: as indicated above, this describes the purpose of all the actions in verse 27 as well as verse 28.
Péter-Contesse, R., & Ellington. (1992). A handbook on Leviticus. UBS handbooks; Helps for translating (Page 296). New York: United Bible Societies.
The “tattoo” marks described in Leviticus 19:28 were clearly related to false religious practices. The word translated tattoo in our English Bibles is the Hebrew word “qa aqa”, this word appears only one time in the Bible, here in this passage Leviticus. The word “qa aqa” means literally “to cut” but taken with the surrounding words indicates a cutting that left a mark imprinted in the skin. This could have been a form of branding, scarring, cutting or a process where ink was inlaid into the skin; there is not enough data to fully define exactly what this word meant. However we translate the word “qa aqa” though, in this passage, it is certainly used in the context of cultic religious worship. The prohibition against “qa aqa”, (translated tattoo) was to keep the Israelites from being involved or affiliated with cultic worship practices.
The tattoo of today is much different than it was for those who originally received the Pentateuch. Today tattoo is a decorative means of self expression and personal decoration. In our current culture people modify their appearance for beauty in many ways such as clothing choice, makeup, plastic surgery, haircutting and coloring, weight loss, body-building, and ear piercing. Some of these practices have a history in ancient ritual and false religion, but in our cultural context they do not denote a connection with evil or false faith. In the same way tattoos today do not link the wearer to cultic worship practices and is not generally practiced for ancient religious purposes, tattoos today are for ornamentation.
A further reason to believe Christians are free to tattoo their bodies is that New Testament believers are not bound by the Old Testament laws to gain or regain right relationship with God. If we were to obey the laws of the Old Testament we would also be bound by rules that would restrict shellfish and pork eating, hairstyles, wearing of clothes made from two different fabrics, even eating cheese on hamburgers (yes, it is true). Some also feel that modifying the body somehow defiles God's creation, but if this was true would it be right to pierce ears, correct a club foot, cut hair, clip nails, get a tan or use orthodontia? Each of the previously mentioned practices modifies the way we were originally created, some permanently. Getting a tattoo is a deeply personal choice that falls in the category of personal appearance and is vitally connected to the freedom of the believer. The Apostle Paul reminds us that the Old Testament Law was designed by God was to lead people toward Jesus. Now that Jesus has come and set us free, we are not under the law for our good standing with God. Our right standing before God comes from placing our trust in Jesus’ death on the cross to pay for our debts, not on following the Old Testament regulations.
24 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 25 But now that faith has come, we are no longer under a tutor.
Galatians 3:24–25 — New American Standard
As New Testament followers of Jesus we are not under restriction in the area of personal décor.
Where do opposers of tattoos draw the line with piercings, cosmetic alterations (make up, hair color, plastic surgery, dress)
Interesting topic
