"But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." (Galatians 4:4-5)
When was Christ actually born and does the Bible actually give us the exact date of His birth? I can assure you, from scripture which I'll begin to cite momentarily (this is only my introduction, as long as it will inevitably be), that Christ was not born in the Winter and I'll also share with you what I believe to be the actual scriptural date of His birth.
As we all know, God assigned specific "feasts" or "rehearsals" to the children of Israel which foreshadowed events which would ultimately later be fulfilled in/by Christ. Let's look briefly at the Springtime feasts:
Leviticus chapter 23
[1] And the LORD spake unto Moses, saying,
[2] Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
[3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
[4] These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
[5] In the fourteenth day of the first month at even is the LORD's passover.
[6] And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
[7] In the first day ye shall have an holy convocation: ye shall do no servile work therein.
[8] But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
[9] And the LORD spake unto Moses, saying,
[10] Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
[11] And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
[12] And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
[13] And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
[14] And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
[15] And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
[16] Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
[17] Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.
[18] And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
[19] Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
[20] And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
[21] And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
Okay.
Here, we have a list of the 4 Springtime feasts or "holy days/holidays" which were actually ordained by the LORD to foreshadow different aspects of Jesus' life/ministry which would ultimately be fulfilled AT HIS FIRST COMING (This is very important, so please keep it in the back of your minds). The 4 Springtime feasts, as I trust that you're all already aware, are as follows:
1. Passover
2. Unleavened Bread
3. Firstfruits
4. Pentecost (or that which occurs "fifty days" after the Feast of Firstfruits)
As we all know, Christ was crucified on the feast of Passover, thereby becoming the True "Passover Lamb" or "the Lamb of God which takes away the sin of the world" (John 1:29). In relation to the same, we read:
1Corinthians chapter 5
[1] It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
[2] And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
[3] For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
[4] In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
[5] To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
[6] Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
[7] Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
[8] Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Seeing how "Christ our passover is sacrificed for us", those of us who have truly partaken of the same ought to now be removing, via the grace of God, all "leaven" from our lives...which dovetails directly into the second Springtime feast, the Feast of Unleavened Bread. As we all know, "leaven" is basically yeast or baking powder/soda or that which when placed within a dough or batter will cause it to rise up. This rising up, figuratively speaking, speaks of pride (which is at the root of all sin) or of that which is sinful and causes us to rise up in rebellion against the Lord our Maker. Anyhow, when we have truly partaken of "Christ our passover", then God fully expects us to begin dealing with all "leaven" or sin in our lives and this is how these two Springtime feasts pertain to us as Christians, yes, even Gentile Christians like the ones whom Paul was actually writing to in his first epistle to the Corinthians that I just cited.
Moving on to the Feast of Firstfruits and its fulfillment, we read:
I Corinthians chapter 15
[19] If in this life only we have hope in Christ, we are of all men most miserable.
[20] But now is Christ risen from the dead, and become the firstfruits of them that slept.
[21] For since by man came death, by man came also the resurrection of the dead.
[22] For as in Adam all die, even so in Christ shall all be made alive.
[23] But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Here, in the midst of his discourse on the resurrection of the dead, Paul twice referred to Christ as "the firstfruits" and this is no happy coincidence. IOW, in perfect fulfillment of the Old Testament "type", Christ was raised from the dead on the literal calendar day which coincided with the Springtime Feast of Firstfruits thereby becoming the "antitype" (no, I didn't say the "antichrist"...lol).
Moving on to the next Springtime feast, the Feast of Pentecost or the feast which occurs "fifty days" after the Feast of Firstfruits, we read:
Acts chapter 1
[1] The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
[2] Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
[3] To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
[4] And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
[5] For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Okay.
Jesus "showed Himself alive after His passion" or after He had risen from the dead on the literal calendar day of the Feast of Firstfruits and He spent "forty days" speaking of the things pertaining to the kingdom of God to His disciples. IOW, we're now "forty days" removed from the Feast of Firstfruits and just ten days shy of the next feast and its fulfillment, again, on its literal calendar day, the Feast of Pentecost. When Jesus told His disciples to "wait for the promise of the Father" and that they would "be baptized with the Holy Ghost NOT MANY DAYS HENCE", He knew exactly how many "not many days hence" He was referring to. He was, in fact, counting ahead another ten days, which His disciples consequently spent in prayer, towards the fulfillment of the required "fifty days" on which the Feast of Pentecost would literally be fulfilled on its literal calendar day. In regard to this, we read:
Acts chapter 2
[1] And when the day of Pentecost was fully come, they were all with one accord in one place.
[2] And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
[3] And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
[4] And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Again, it's no happy coincidence that the Holy Ghost was poured out on the literal Feast of Pentecost or "when the day of Pentecost was fully come" because God originally designated His "holy days" or "holidays" to foreshadow different events which would not only transpire or be fulfilled in the life/ministry of Christ, BUT ALSO IN THEIR PROPER SEASONS. IOW, there is GREAT SIGNIFICANCE in the fact that these four feasts were all SPRINGTIME FEASTS in that they all pertain to things which were fulfilled AT CHRIST'S FIRST COMING.
Hear me out...
Without going into detail at this point in time, what is the first FALLTIME FEAST which has yet to be fulfilled by Christ and won't be fulfilled UNTIL HIS SECOND COMING? Well, as we all should know already, it is the Feast of Trumpets and, again, it's no happy coincidence that we constantly read of a "trumpet" sounding AT CHRIST'S SECOND COMING. IOW, I'm fully convinced and for good, sound scriptural reasons, that Christ will return on the literal calendar day which coincides with a future Feast of Trumpets.
I said all of that to say/ask this...
Seeing how all of the SPRINGTIME FEASTS pointed to or foreshadowed events which would be fulfilled in/by Christ AT HIS FIRST COMING, doesn't it make sense that God would have also foreshadowed HIS BIRTH which most certainly occurred AT HIS FIRST COMING in a SPRINGTIME EVENT OR FEAST, too?
Some people here and many others elsewhere have professed their belief that Christ was born on the Feast of Tabernacles. Their reasoning (and I'm not mocking or deriding them...I've heard and considered this teaching before myself and ultimately rejected it for the reasons of which I'm about to explain) basically goes like this:
"And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." (John 1:14)
The underlying Greek word which is here translated as "dwelt" could just as easily or just as rightly be interpreted as "tabernacled". With such being the case and due to the fact that other feasts point to or foreshadow specific events in Christ's life/ministry, many have said, "Aha! Christ was born on the Feast of Tabernacles!"
Well, I'm sorry, but "that dog won't hunt" for several reasons and I'll address just a couple of them now.
First of all, THE TIMING IS ALL WRONG. Again, the SPRINGTIME FEASTS all prophetically pointed to or foreshadowed events which would all be fulfilled in/by Jesus AT HIS FIRST COMING, so why in the world would we be looking to a FALLTIME FEAST for the fulfillment of something which transpired AT CHRIST'S FIRST COMING when the FALLTIME FEASTS point to or foreshadow events which will be fulfilled AT CHRIST'S SECOND COMING? Again, the timing is all wrong...
BUT this word "dwelt" or "tabernacled" is of vital importance in regard to determining the actual/factual date of Christ's birth as I believe it is given to us in scripture. More on that in a moment, but first my second objection (and I have more than two) to this whole "Jesus was born on the Feast of Tabernacles" thing. Consider with me, if you will, the following:
"Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:" (Deuteronomy 16:16)
Did you catch that?
There were three different feasts, Passover/Unleavened Bread (they dovetailed together), Pentecost (or the Feast of Weeks or the aforementioned "fifty days") AND THE FEAST OF TABERNACLES which all Israeli males were commanded to keep IN JERUSALEM or "in the place where He (the LORD thy God) shall choose". With such being the case, do you believe that God would go against His Own commandment and have Joseph, an Israeli male, be found IN BETHLEHEM during THE FEAST OF TABERNACLES if Jesus was truly born during this feast? What about some of the other "males" that we read about in the gospel accounts of Christ's birth? Were any of them Israelis (the inn keeper who was possibly/probably a male, the shepherds who were possibly/probably males, etc.)? If so, then why weren't they IN JERUSALEM as opposed to being found IN BETHLEHEM if Christ was truly born on the Feast of Tabernacles? Furthermore, we read the following in relation to the timing of Christ's birth in Luke's gospel account:
Luke chapter 2
[1] And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
[2] (And this taxing was first made when Cyrenius was governor of Syria.)
[3] And all went to be taxed, every one into his own city.
[4] And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David
[5] To be taxed with Mary his espoused wife, being great with child.
[6] And so it was, that, while they were there, the days were accomplished that she should be delivered.
[7] And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
[8] And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
Seeing how Caesar's decree required everyone to return "into his own city" and seeing how such a decree would have caused a lot more Israeli males than just Joseph to depart from Jerusalem, why don't we read of any sort of outburst or uprising amongst Israeli males in that such a decree would have forced them to disobey God's command that they all be in Jerusalem during the Feast of Tabernacles? We read or hear of no such outburst or uprising because Jesus wasn't born on the Feast of Tabernacles.
(Continued in next post due to length)