OldOrthodoxChristian;609931 said:
"Did the Virgin Mary have children after giving birth to Christ?"
"What does Ever-Virgin mean?"
THE GOOD SHEPHERD AUSTRALIAN ORTHODOX MISSION
http:// What does Ever-Virgin mean? Good Shepherd, Australian Orthodox Mission, Monash University
In another thread, I wrongly said that Lot was Abraham's uncle. Actually, Abraham is Lot's uncle. Lot is Abraham's nephew. I got it backwards! Sorry! My mistake.
Lot is called Abraham's "brother", when actually he is Abraham's "nephew". So brother can mean any close male relative. It doesn't have to mean literally brothers. So the brothers and sisters of Jesus in the Gospels can be cousins or other non literal brothers and sisters close relatives.
"WHAT IS THE POSITION OF THE ORTHODOX CHURCH ON THE DOCTRINE OF THE IMMACULATE CONCEPTION?"
"The Roman Catholic doctrine of the Immaculate Conception of Mary states that:
... the Blessed Virgin Mary, at the first instant of her conception, by a singular privilege and grace of the omnipotent God, in consideration of the merits of Jesus Christ, the Savior of mankind, was preserved free from all stain of original sin, has been revealed by God, and therefore is to be firmly and constantly believed by all the faithful. Pius IX, Ineffabilis Deus, December 8, 1854.
"While the Orthodox Church has never delivered any formal teaching on this matter, they generally reject it because it is based on the false Augustinian belief that Adam's guilt is passed on to us through the conjugal act. ... Some Orthodox theologians have commented that such a belief demands an Immaculate Conception. Also the doctrine "seems to separate Mary from the rest of the descendents of Adam, putting her in a completely different class from all the other righteous men and women of the Old Testament" (1)....
"The belief never really surfaced until the twelfth century, when it was introduced as a feast in France. While it is certainly true that some Orthodox held to the belief, it is also true that great doctors of the Western church, led by St. Bernard of Clairvaux, "strongly objected, occasioning a controversy that divided Catholic scholars for about four centuries. The majority, including St. Thomas Aquinas, St. Albert and St. Bonaventure, opposed the doctrine implied in the feast, arguing that since Christ was the redeemer of all, and hence of Mary, all must have previously sinned (cf. Romans v), including Mary", (2) thus declaring that "in every natural conception, the stain of original sin is transmitted and that, as Mary was conceived in a natural way, she was not exempt from this law." (3) ..." [pp. 110-112:
THE PEARL: A Handbook for Orthodox Converts. by Michael Whelton. Salisbury, MA: Regina Orthodox Press, 1999.]
Friends:
In her life before she was saved by Jesus Christ her Son, Mary had sin, like everyone else, as all have sinned, as the Bible does say, and fallen short of the glory of God. But she was saved from sin by her Son, and after she was told she would bear the Son of God, and she accepted God's will, she was pardoned, saved, and went and did not sin any more. So what I said in previous threads was meant by me to say Mary did not sin once she had already been saved by Christ. She rejoiced in God her Savior, and was saved from ancestral and any personal sin. In Erie PA Scott R. Harrington
Notes.
1. Ware, The Orthodox Church, p. 264.
2. Encyclopaedia Britannica, 1972, vol. 11, p. 1105.
3. The Oxford Dictionary of the Christian Church, 3rd edition (Oxford: Oxford University Press, 1997), p. 821.