D
Proverbs
Let your ears be open to the words of your own mouth, and take heed to the counsel you give others. For a hypocrite will not enter the kingdom of God. Niether will the man whose pride is evil.
The imaginations of the man with a warped mind are abominable unto the LORD. But the intentions of the righteous please him.
It is not God's will that any should tread upon the path that leads to destruction. Niether to even set a foot upon it.
Faith mingled with perseverance therein is a belly that's been satiated by the tree of life. But the forbidden fruit is blasphemy of the Holy Spirit.
As the wife in the bed of marriage is before the husband, so the hearts of men are naked before the LORD. Yet even as they were before the serpent's deception, the heart of a righteous man feels no shame because of it's nudity.
Affliction upon the wicked often leads to repentence. But the prosperity of a righteous man is the well-being of his neighbor.
As the size of a man is multiplied from birth, so is what's given to a faithful steward. His Master will praise him for his prudence.
As wood is consumed by the fire, so is the faithless in the time of testing. But the patient man is purged like the gold of Ophir. Even so, he who calls upon the name of the LORD will be saved.
The man who believes Jesus is the Christ won't sin. But the one who does not will not enter the kingdom of God.
The Spirit of God is the conception of Scripture. But the devil is the father of falsehood.
A criminal who persists in his crime will be confined to a lonely place. But the LORD Almighty is omnipresent; he can even be found there.
As the other side of an uncrossable river, so is the Father without the Son. But to him who believes on Jesus, his eyes are opened and behold, a bridge is there.
A grateful heart ends in contentment, yet his borders will grow large. Not so with the greedy, he will be stripped naked. Yet much will be required from him who has been given much.
Cease from worry for it leads to sin. Cast your cares upon the LORD, for he will sustain you; those who trust him will never fall.
There are two zeals that please the LORD: one is a zeal with knowledge, the other is a consistent zeal in a good thing. The hand of the LORD is with him who has them.
A sound doctrine is living water to a righteous man. But the leaven of a pharisee is a distraction.
A man backslides who repents of sound doctrine. But a liar will be honored if he tells the truth.
Questions and Answers
What did the wicked man tell the wise man? A lie.
What did the wise man tell the wicked man? The truth.
What did the wise man tell the wicked man? The truth.
What did the busybody tell the apostle? The gossip.
What did the apostle tell the busybody? The Gospel.
What did the apostle tell the busybody? The Gospel.
What did the world tell God? The bad news.
What did God tell the world? The good news.
What did God tell the world? The good news.
What did the wicked man do? He changed.
What did the righteous man do? He stayed the same.
What did the righteous man do? He stayed the same.
What did the world do? Sinned.
What did God do? He sent his Son.
What did wicked men do to his Son? They crucified him.
What did his Son do? He rose from the dead.
What did God do? He sent his Son.
What did wicked men do to his Son? They crucified him.
What did his Son do? He rose from the dead.
Shemenaba (שמנבא
The first four genrations in Abaray: אדם שת אנוש קינן
An english tranliteration: Adam set anavash qaynan.
An english tranliteration: Adam set anavash qaynan.
The first meaning: Man apointed mortal sorrow.
Thus, the reason for the second meaning: Red compensation [leaves] man fixed.
Thus, the reason for the second meaning: Red compensation [leaves] man fixed.
The first meaning is talking about the sin of the world through Adam. The second is talking about the redemption of man by the shedding of blood. Who's blood?
The follwing three generations in Abaray are: מהללאל ירד חנוך
An english transliteration: Mahalelu'el yared kenavok.
An english transliteration: Mahalelu'el yared kenavok.
A common meaning: The blessed God will come down teaching.
Another rendering: What? The Blessing of God will descend making disciples.
Another rendering: What? The Blessing of God will descend making disciples.
Who is this other than our Lord Jesus Christ? Indeed it is him.
The following three generations in Abaray: מתושלח למך נח
An english transliteration: Matuvshelak lamek nok.
An english transliteration: Matuvshelak lamek nok.
So what does this mean? Well essentially the second meaning of the first four.
A common meaning: His death will bring the despairing comfort and rest.
Another redering: His death will provide the afflicted with mercy.
A common meaning: His death will bring the despairing comfort and rest.
Another redering: His death will provide the afflicted with mercy.
Altogether the shemenaba says: Man appointed mortal sorrow. What! The Blessing of God will descend making disciples. His death will provide the afflicted with mercy.
Proceeding to the generations from Abraham to our Lord, the shemenaba means this:
The Father of many, he laughs at the deciever. There will be praise breaking out, surounded by a wall, high or exalted. My kinsman is a noble enchanter with garment fleetness. Serving, I possess beloved peace a people has enlarged.
Yehovah is my Father and the injurious Yehovah judges. Yehovah is exalted by his strength. He is perfect and he has grasped. Yehovah is my Strength. Causing to forget [his trouble], a skilled workman, whom Yehovah heals, he will establish.
I have asked of God to be sown in Babylon, a father of praise, that God raises. A court, that is righteous, will be established by God. God is my Praise, and God has helped with his hope. [Despite the] supplanter, Yehovah has added his salvation.
Amen