As for the list:
While the word "forever" can mean "forever", the word "forever" (and it's related words) does not always mean forever in the Bible, though. “Forever” can be referred to in a temporal sense, too. For what do you make of the following verses below that say that "forever" (or it's related words) is not forever?
• In Gen.13:15 the land of Canaan is given to Israel “forever”.
• The Law is to be a statute “forever” (Ex.12:24; 27:21; 28:43).
• Sodom's fiery judgment is "eternal" (Jude 7) until -- God "will restore the fortunes of Sodom" (Ezek.16:53-55).
• Israel's "affliction is incurable" (Jer.30:12) until -- the Lord "will restore health" and heal her wounds (Jer.30:17).
• The sin of Samaria "is incurable" (Mic.1:9) until -- Lord "will restore ... the fortunes of Samaria." (Ez.16:53).
• Ammon is to become a "wasteland forever" and "rise no more" (Zeph.2:9, Jer.25:27 until -- the Lord will "restore the fortunes of the Ammonites" (Jer.49:6).
• An Ammonite or Moabite is forbidden to enter the Lord's congregation "forever" until -- the tenth generation (Deut.23:3):
• Habakkuk tells us of mountains that were "everlasting" until -- they "were shattered" Hab.3 3:6).
• The Aaronic Priesthood was to be an "everlasting" priesthood (Ex.40:15), that is-until-it was superceded by the Melchizedek Priesthood (Heb.7:14-18).
• Many translations of the Bible inform us that God would dwell in Solomon's Temple "forever" (1 Kings 8:13), until -- the Temple was destroyed.
• The children of Israel were to "observe the Sabbath throughout their generations, for a perpetual covenant" (Exodus 31:16)-until -- Paul states there remains "another day" of Sabbath rest for the people of God (Heb. 4:8,9).
• The Law of Moses was to be an "everlasting covenant" (Lev.24:8) yet we read in the New Covenant the first was "done away" and "abolished" (2 Cor. 3:11,13), and God "made the first old" (Hebrews 8:13).
• The fire for Israel's sin offering (of a ram without blemish) is never to be put out. It shall be a "perpetual" until -- Christ, the Lamb of God, dies for our sins.
Hell. We now have a better covenant established on better promises (Lev. 6:12-13, Heb. 8:6-13).
• God's waves of wrath roll over Jonah "forever" until--the Lord delivers him from the large fish's belly on the third day (Jonah 2:6,10; 1: 17); Egypt and Elam will "rise no more" (Jer.25:27) until -- the Lord will "restore the fortunes of Egypt" (Ez.29:14) and "restore the fortunes of Elam" (Jer.49:39).
• "Moab is destroyed" (Jer.48:4, 42) until--the Lord "will restore the fortunes of Moab" (Jer.48:47).
• Israel's judgment lasts "forever" until -- the Spirit is poured out and God restores it (Isa.32:13-15).
• The King James Bible, as well as many others, tells us that a bond slave was to serve his master "forever" (Exodus 21:6), until -- his death.
• “Eternal” (Greek aionia, αιονια) is sometimes used of a limited (not endless) period of time. But the most common use is illustrated in II Cor.4:18 where it is contrasted with “temporal” and in Philemon 15 where it is contrasted with “for a while.”
Source Used:
http://www.apttoteach.org/Theology/E...f/911_Hell.pdf