why does any of this matter?
if you can't answer where THIS idea came from, i wonder what's wrong:
Dual-covenant theology is a Christian view of the Old Covenant which holds that Jews may simply keep the Law of Moses, because of the "everlasting covenant" (Genesis 17:13) between Abraham and God expressed in the Hebrew Bible, whereas Gentiles (those not Jews or Jewish proselytes) must convert to Christianity
or alternatively accept the Seven Laws of Noah to be assured of a place in the World to Come.
Many forms of Christianity, especially Conservative Protestants, consider this view to be heresy. Alternative Christian views are that the Law of Moses has been superseded or abrogated. According to the Catechism of the Catholic Church, no. 1967, "The Law of the Gospel "fulfills," refines, surpasses, and leads the Old Law to its perfection."
Dual-covenant theology - Wikipedia, the free encyclopedia < click
In Judaism, the Seven Laws of Noah (Hebrew: שבע מצוות בני נח Sheva mitzvot B'nei Noach) form the major part of the Noachide Laws, or Noahide Code.[1] This code is a set of moral imperatives that, according to the Talmud, were given by God[2] as a binding set of laws for the "children of Noah" – that is, all of humankind.[3][4]
According to religious Judaism, any non-Jew who adheres to these laws is regarded as a righteous gentile, and is assured of a place in the World to Come (Olam Haba), the final reward of the righteous.[5][6] Adherents are often called "B'nei Noach" (Children of Noah) or "Noahides" and may often network in Jewish synagogues.[citation needed]
The seven laws listed by the Tosefta and the Talmud are[7]
Prohibition of Idolatry
Prohibition of Murder
Prohibition of Theft
Prohibition of Sexual immorality
Prohibition of Blasphemy
Prohibition of eating flesh taken from an animal while it is still alive
Establishment of courts of law
Noachide Laws comprise the six laws which were given to Adam in the Garden of Eden, according to the Talmud's interpretation of Gen 2:16,[8] and a seventh one, which was added after the Flood of Noah.
According to rabbinic Judaism, the 613 mitzvot or "commandments" given in the written Torah, as well as their reasonings in the oral Torah, were issued to the Jews only, and are therefore binding only upon them, having inherited the obligation from their ancestors
Noahide laws - Wikipedia, the free encyclopedia < click
The sages of the Talmud see a direct link between themselves and the Pharisees, and historians generally consider Pharisaic Judaism to be the progenitor of Rabbinic Judaism, that is normative, mainstream Judaism after the destruction of the Second Temple.
All mainstream forms of Judaism today consider themselves heirs of Rabbinic Judaism and, ultimately, the Pharisees.
Pharisees - Wikipedia, the free encyclopedia < click
use your footnotes or ask for help if you can't do research.
Romans 9:8
They which are the children of the flesh, these are
not the children of God.
Paul was surely confused, because these theologians apparently carry the day:
The "basic premise of Dispensationalism is two purposes of God expressed in the formation of two peoples who maintain their distinction throughout eternity."
Charles C. Ryrie, Dispensationalism Today, 1966, pp.44-45
"The church and Israel are two distinct groups with whom God has a divine plan...These considerations all arise from a literal method of interpretation."
J. Dwight Pentecost, Things To Come, Zondervan, 1965, p. 193
is Dispensationalism right?
2 Corinthians 11:14
For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.
Galatians 1:6
No Other Gospel
6I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
10For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servantb of Christ.