C
Is there no grace when you are "hated" by God?
First, before Esau is born:
"Two nations are in your womb; and two peoples shall be separated from your body; and one people shall be stronger than the other; and the older shall serve the younger."
In the midst of this we find that Esau is promised a nation.
Then, at the blessing:
"Behold, away from the fertility of the earth shall be your dwelling, and away from the dew of heaven from above. And by your sword you shall live and your brother you shall serve; but it shall come about when you become reckless, that you shall break his yoke from your neck."
Again, in the midst comes a promise of eventual freedom.
When Edom refuses to allow Israel to go through their land (Numbers 20:14-21), Edom is not destroyed by Israel or by God. This grace was not extended to Sihon (Numbers 21:21-24). The title that God gave Edom for Mt. Seir was a covenant (Deut. 2:4-6)
Finally, there is this: "You shall not detest and Edomite, for he is your brother." Deuteronomy 23:7.
So, now we come to Malachi, Edom is still in rebellion and is receiveing jusdgenment, but the emphasis of the passage is more on God's favor toward Israel, and Israel's abuse of that. If God judged edom, who was never favored by god, how can Israel harden their hearts and not expect to be judged? This is the same sense we have in Romans.
What do you think?
First, before Esau is born:
"Two nations are in your womb; and two peoples shall be separated from your body; and one people shall be stronger than the other; and the older shall serve the younger."
In the midst of this we find that Esau is promised a nation.
Then, at the blessing:
"Behold, away from the fertility of the earth shall be your dwelling, and away from the dew of heaven from above. And by your sword you shall live and your brother you shall serve; but it shall come about when you become reckless, that you shall break his yoke from your neck."
Again, in the midst comes a promise of eventual freedom.
When Edom refuses to allow Israel to go through their land (Numbers 20:14-21), Edom is not destroyed by Israel or by God. This grace was not extended to Sihon (Numbers 21:21-24). The title that God gave Edom for Mt. Seir was a covenant (Deut. 2:4-6)
Finally, there is this: "You shall not detest and Edomite, for he is your brother." Deuteronomy 23:7.
So, now we come to Malachi, Edom is still in rebellion and is receiveing jusdgenment, but the emphasis of the passage is more on God's favor toward Israel, and Israel's abuse of that. If God judged edom, who was never favored by god, how can Israel harden their hearts and not expect to be judged? This is the same sense we have in Romans.
What do you think?