The doctrine of OSAS denies the faith by denying the words of God, which is denying Jesus Christ the very Word of God. Let me explain.
Actually, far from denying Christ OSAS is taking Him at His word. You PSBWK ers see salvation as man's work with a bit of help from God. You agree with the Roman Catholics. We who believe that once Christ has commenced His saving work in us He will not fail, are the ones who have true faith. Our faith is in Christ as the unfailing One..
It is written by Grace you are saved through faith, and also in Romans 5:2 “By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. As it is also written, the children of faith are counted for the seed.
Yes, grace (God's unmerited favour and love) brings about our salvation. The channel He uses is faith. And as a consequence of that God inworked faith we have confidence that we are constantly surrounded by His gracious unfailing activity.
Hebrews 11:6 “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”
This is actually talking about a different aspect of faith. It is faith in GOD as the One Who is overall, and Who constantly acts on behalf of those who trust Him.
Just as it is written the just shall live by faith, and we are justified by faith in Jesus Christ, which is also faith in the very Word of God. Just as Jesus said Matthew 4:4 “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Just as we are to abide in Christ, and in His words by faith.
Yes, whom God chooses He causes to have responsive faith. Thus by responding to Him in faith they are accounted as righteous, they live by His word, and they abide in Him. And they know that He is able to keep them from falling and to present them faultless before Him.
lies of OSAS doctrine begins to be exposed for what it is, which is not of faith in what Gods words say are true.
OSAS have faith
IN THE ONE WHO IS TRUE. They know that He will never fail them or forsake them. They trust HIM. Are His promises to do this not God's word?
Not many Christians will argue against salvation not being based on Grace through faith and belief in Jesus Christ.
You omitted, and that NOT OF YOURSELVES it is the gift of GOD (freely given, no payment required), and NOT OF OUR OWN DOINGS.
But some believe that faith is not connected or expressed in our own actions or any works on our part.
Personally I have never met a Christian who holds that view in 65 years as a Christian. ALL agree that faith is expressed in action. 'By their fruits you will know them. THIS IS A STRAW MAN.
And some even believe one cannot lose that salvation by faith no matter what, leaving the notion wide open that one can
sin without any consequence of losing salvation.
Your first clause is correct with one important ALTERATION. And the reason for the alteration is because it is not OUR salvation but
HIS, Salvation is the work of the Saviour, not the work of the sinner. We are in no position to lose it. We have put our case in His hands and He has promised to bring about our salvation. How can it fail? As He Himself said.
'This is the Father's will Who sent Me, that of ALL whom He has given Me I SHOULD LOSE NOTHING but should raise them up at the Last Day'. (John 6.39).
You accuse us of leaving wide open the idea that 'one can sin without any consequence of losing salvation', and that is true (salvation is not ours to lose), but what we cannot do is sin without any consequences. If we sin we will experience the chastening hand of God. This will be the proof that we are His.
This is what Jude warned of in Jude 1:4 “For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.”
No not quite. Jude was here talking about people who had misunderstood the message of salvation. They had no desire to be saved from sin. They wanted to be 'saved' in it. To them sin was not an enemy but a lover. They had never been saved. Indeed they did not WANT to be saved from sin. They will be rightly condemned.
But if you do not abide in the obedience of the faith, but in unbelief, then how can you please God? After all were not the branches of Israel broken off because of unbelief?
Of course. All true Christians produce the obedience that springs from faith, even if it is sometimes at a low ebb. They do want to please God, even though they sometimes find that, 'with the mind I serve the law of God but with the flesh the law of sin.'.
Sometimes they are especially weak and frail and need the Saviour to carry them. Some even wander away and have to be brought back. But that
IS THE SHEPHERD'S JOB. He seeks them UNTIL He finds them (LUKE 15.4)
Your theology is slightly wrong. The branches of Israel that were broken off were those who obstinately remained in unbelief, not backsliders. They included most of the Sadducees, the Scribes and the Pharisees.
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Romans 11:20-22 “Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:[SUP]21 [/SUP]For if God spared not the natural branches, take heed lest he also spare not thee.[SUP]22 [/SUP]Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.”
A warning to those who had taken shelter in becoming Israelites by 'believing in the Messiah' that they must continue in His goodness. No one doubts that. True faith is permanent faith. Like our churches today the early churches also contained both genuine and nominal Christians. And the warning is to those who arrogantly assumed that because they had been baptised they were safe. If their faith proved not to be genuine they would go the way of the Jews whose faith had not been genuine.
warning to abide in faith doesn’t it? For we stand by faith, but some say you cannot fall.
Well it is important to 'go on believing'. No one doubts that. But the OSASer believes that God will enable those who ARE His to go on believing. That is what salvation is all about. God 'working in us to will and do of His good pleasure'. (Phil 2.13). To put it another way, God dragging us back by the scruff of our necks.
Abiding in that faith means abiding in the faith of Jesus, but also abiding in His words by faith, meaning every God breathed word spoken by the Holy Spirit.
If our salvation depended on 'abiding in every God-breathed word' no one would be saved. It is beyond human capability. Our salvation depends on the fact that our shepherd will not allow us to break away and perish, and will not allow any to pluck us from His hand (John 10.27-28). He will keep us abiding using both hook and crook. And if we wander off He will drag us back.
error of OSAS denies the words of God by saying you cannot fall from salvation, which is based on faith.
But saying that once Jesus Christ is my Saviour I cannot fall from His hands is confirming Scripture not denying it. How can anyone escape from His hands? How can someone who is anchored within the veil fall from salvation? Will God's anchor fail? You err, not knowing the Scriptures and the power of GOD.
But were you also go wrong is in claiming that salvation is BASED ON faith. IT IS NOT. It is based on the grace of God (His UNMERITED love and favour) and on the activity of Jesus Christ our Saviour. Faith is the channel through which we receive it.
But some will say, well if they fall they were never really saved in the first place. But go back to the definition of what saved means in scripture, which is by grace through faith.
If you mean permanently fall I will agree with you. If someone permanently falls it is evidence that the Saviour is not saving them. For He
never fails.
Your problem again is that you embolden faith, I would embolden
GRACE. Salvation is through the unmerited love and favour of God and of Jesus Christ acting on us and in us. It is through faith, not because of faith.
To be continued.