I broke down your post and commented in italics.
You are saying that our relationship with the Father is based upon the written word. I do not agree. Our relationship with God is based upon the finished work of Jesus at the cross.
Every believer's relationship to the Father is based upon the work that Christ finished upon the cross, toward God and toward man (Jn 19:30). Toward God, the cross satisfied the justice of the Father by crucifying our old sin nature and putting away all our sins so that the Father could accept the sinner that would come to him by faith on the bases of what the Son did on the cross. Toward man, the cross crucified and buried everything that separated man from God and made it possible for sinful man to approach a holy God who is merciful and gracious, by simple faith in Christ's finished work.
If we have broken fellowship with God, it is because of guilt, not because of sin.
When we first believed upon Christ we were completely and totally forgiven and cleansed from all sin and the blood of Christ also cleansed and purged our conscience from guilt and every dead work of the flesh so that we could have unrestricted fellowship with the Father and the Son. Sin is what keeps man from having a relationship with God, fellowship with Him and communion through the blood of Christ and the Holy Spirit. If we sin, we confess our sin to God and we have an advocate, Jesus Christ, who pleads our case and is our mediator between God and man. Our guilt is a result of sin and not the cause of broken fellowship.
He chooses to see our sins and iniquities no longer. He chooses to do this, because He wants us to fellowship with Him. This is why we can have fellowship with Him.
Not only does he chose not to see our sins and iniquities but he does not remember them anymore, being separated from him as far as the east is from the west. All of this is done that we may have unfettered access to him, his throne of mercy and grace and the kingdom of God all by faith presently and and forever. We apply this to our fallen brother in the same manner of love that was bestowed on us and commended to us.
If we needed to be completely confessed of all of our faults and sins, before we could ever approach Him, then we would need to see as perfectly as He sees, and the simple truth is that we do not.
We don't have to confess all our sins and faults, only the ones that he reveals to us through the conviction of the Holy Spirit and the light of his Word. This is all done by faith in the finished work of Christ without any works on our part. There is even no requirement of repentance because we can not make a promise that we will never do it again, but by the grace of God we will remain sin and by walking in the Spirt not fulfill the lust of the flesh. The veil is rent and we have bold access through the blood of Christ
It is in His presence that I find the faults in my character that He wants to correct, deep faults and desires which are not of Him, and His light, His personal holiness is what changes these faults in me.
There is no presence of God or fulness of joy without his Word being magnified. It is the Word that is a discerner of the thoughts and intents of the heart and goes deep into the joints and marrow of the bone to the dividing asunder of soul and spirit. It is the Word that is quick and powerful and sharper than any two-edged sword. The Word is the sword of the Spirit, so without the Word the Spirit has no sword. When we hear the Word preached in the conviction of the Holy Spirit, we are laid wide open for the Great Physician to come deal and with us concerning the deep things of God and remove all those hidden things that have hinder us from getting to know him.
So yes, what you are saying is a way of drawing closer to God, but there comes a time when this is not enough, and we must progress deeper into Him.
James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. This is a promise from God. If we draw near to his Word, his Word will draw near to us and go deep into the soul to cleanse and purify our hearts so that we will serve him without being double-minded or double-souled (dipsuchos). Surely you can not sperarate God from his Word. In the beginning was the Word and the Word was with God and the Word was God (Jn 1:1).
