Was Luther an anti semite? Answer me..and do not be disingenuous please. I doubt Wesley was a 'sinner'..i do not seek to entertain your accusations of Wesley..I doubt any of the hogwash that you are spewing forth about him. I will do my own research regarding these things, I do not expect to be in agreement with you. Lutherans are 'baby calvinists' and very much calvinist at least two thirds of the time, and do not have good to say about any classical arminian.
What are the flaws in holiness theology? I said it, you do not listen! It is all spirit lead and inspired..many simply want to 'keep on sinning' and not crucify their flesh. Which is why ideas like OSAS and 5 point calvinism are popular among the youth.
It is not about thinking i am perfect..I want to be like Christ..to be like Christ..you must hate sin. Do you hate sin? If you do, then why hold onto this identity of sinner and wretched anymore? We who claim to be Christians are to be Christ like and have the mind of Christ,who knew no sin.
Honestly zone..you said it yourself..you are anti Wesley..I am not 'anti Luther'..I know God used imperfect folk like Luther for the reformation..he would have used a Donkey if he needed to for the reformation..But while you go on and on about Wesley, You cannot even accept that your hero..Martin Luther, was an anti semite. At least some Lutherans have had the integrity to renounce at least this part of his life and belief systems..I wish you would do the same.
Works do prove much..have you heard of James? ever read chapter 2 of James? We cannot go on saying works are not important..they are a necessary confirmation that a conversion is true and fruit is a necessary result.
Of his confession of never loving God..that I have never heard of, Where did you get this? Some calvinist author told you? One of your high calvinist friends tell you? Really, where did you get this hogwash from?
From the pit of hell and the mouths of those who's gospel is a filthy stench in the Nostrils of a Holy God..that is where you got that from.
What are the flaws in holiness theology? I said it, you do not listen! It is all spirit lead and inspired..many simply want to 'keep on sinning' and not crucify their flesh. Which is why ideas like OSAS and 5 point calvinism are popular among the youth.
It is not about thinking i am perfect..I want to be like Christ..to be like Christ..you must hate sin. Do you hate sin? If you do, then why hold onto this identity of sinner and wretched anymore? We who claim to be Christians are to be Christ like and have the mind of Christ,who knew no sin.
Honestly zone..you said it yourself..you are anti Wesley..I am not 'anti Luther'..I know God used imperfect folk like Luther for the reformation..he would have used a Donkey if he needed to for the reformation..But while you go on and on about Wesley, You cannot even accept that your hero..Martin Luther, was an anti semite. At least some Lutherans have had the integrity to renounce at least this part of his life and belief systems..I wish you would do the same.
Works do prove much..have you heard of James? ever read chapter 2 of James? We cannot go on saying works are not important..they are a necessary confirmation that a conversion is true and fruit is a necessary result.
Of his confession of never loving God..that I have never heard of, Where did you get this? Some calvinist author told you? One of your high calvinist friends tell you? Really, where did you get this hogwash from?
From the pit of hell and the mouths of those who's gospel is a filthy stench in the Nostrils of a Holy God..that is where you got that from.
John Wesley's main error was that he held to the doctrine of Original Sin and thus had to twist the Bible to support that underlying foundation.
This is why John Wesley could speak about the "crucifixion of the flesh" and yet also speak about "a second work of grace." His theology is inconsistent and that is why the Wesleyian side of the church cannot defend themselves successfully against the Reformers. Their foundation is flawed. Calvinism is consistent with the foundation of Original Sin while Wesleyian Theology is not.
Here are some quotes from John Wesley which should concern you...
Here is his conversion testimony...
Wednesday, May 24.—I think it was about five this morning that I opened my Testament on those words, “There are given unto us exceeding great and precious promises, even that ye should be partakers of the divine nature” [II Peter 1:4]. Just as I went out, I opened it again on those words, “Thou art not far from the kingdom of God” [Mark 12:34]. In the afternoon I was asked to go to St. Paul’s. The anthem was, “Out of the deep have I called unto Thee, O Lord: Lord, hear my voice. Oh, let Thine ears consider well the voice of my complaint. If Thou, Lord, wilt be extreme to mark what is done amiss, O Lord, who may abide it? For there is mercy with Thee; therefore shalt Thou be feared. O Israel, trust in the Lord: for with the Lord there is mercy, and with Him is plenteous redemption. And He shall redeem Israel from all his sins.”
“I Felt My Heart Strangely Warmed”
In the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther’s preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.I began to pray with all my might for those who had in a more especial manner despitefully used me and persecuted me. I then testified openly to all there what I now first felt in my heart. But it was not long before the enemy suggested, “This cannot be faith; for where is thy joy?” Then was I taught that peace and victory over sin are essential to faith in the Captain of our salvation; but that, as to the transports of joy that usually attend the beginning of it, especially in those who have mourned deeply, God sometimes giveth, sometimes withholdeth, them according to the counsels of His own will. After my return home, I was much buffeted with temptations, but I cried out, and they fled away. They returned again and again. I as often lifted up my eyes, and He “sent me help from his holy place.” And herein I found the difference between this and my former state chiefly consisted. I was striving, yea, fighting with all my might under the law, as well as under grace. But then I was sometimes, if not often, conquered; now, I was always conqueror.
“I Felt My Heart Strangely Warmed”
In the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther’s preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.I began to pray with all my might for those who had in a more especial manner despitefully used me and persecuted me. I then testified openly to all there what I now first felt in my heart. But it was not long before the enemy suggested, “This cannot be faith; for where is thy joy?” Then was I taught that peace and victory over sin are essential to faith in the Captain of our salvation; but that, as to the transports of joy that usually attend the beginning of it, especially in those who have mourned deeply, God sometimes giveth, sometimes withholdeth, them according to the counsels of His own will. After my return home, I was much buffeted with temptations, but I cried out, and they fled away. They returned again and again. I as often lifted up my eyes, and He “sent me help from his holy place.” And herein I found the difference between this and my former state chiefly consisted. I was striving, yea, fighting with all my might under the law, as well as under grace. But then I was sometimes, if not often, conquered; now, I was always conqueror.
Pages 36-37
I would ask where is the godly sorrow working repentance in that testimony? Where is the death of the old man? It is not there Raul and those are his very own words.
John Wesley wrote this when he was 62 years old...
To his Brother Charles
WHITEHAVEN, June 27, 1766.
DEAR BROTHER, - I think you and I have abundantly too little intercourse with each other. Are we not old acquaintances Have we not known each other for half a century and are we not jointly engaged in such a work as probably no two other men upon earth are Why, then, do we keep at such a distance It is a mere device of Satan. But surely we ought not at this time of day to be ignorant of his devices. Let us therefore make the full use of the little time that remains. We at least should think aloud and use to the uttermost the light and grace on each bestowed. We should help each other,
Of little life the best to make,
And manage wisely the last stake. [Anacreon's Age. Cowley's translation.]
In one of my last I was saying I do not feel the wrath of God abiding on me; nor can I believe it does. And yet (this is the mystery) [I do not love God. I never did]. Therefore [I never] believed in the Christian sense of the word. Therefore [I am only an] honest heathen, a proselyte of the Temple, one of the foboumenoi Qeon. ['Those that fear God.'] And yet to be so employed of God! and so hedged in that I can neither get forward nor backward! Surely there never was such an instance before, from the beginning of the world! If I [ever have had] that faith, it would not be so strange. But [I never had any] other elegcos of the eternal or invisible world than [I have] now; and that is [none at all], unless such as fairly shines from reason's glimmering ray. [I have no] direct witness, I do not say that [I am a child of God], but of anything invisible or eternal.
And yet I dare not preach otherwise than I do, either concerning faith, or love, or justification, or perfection. And yet I find rather an increase than a decrease of zeal for the whole work of God and every part of it. I am feromenos, ['Borne along.'] I know not how, that I can't stand still. I want all the world to come to on ouk oida. ['What I do not know.'] Neither am I impelled to this by fear of any kind. I have no more fear than love. Or if I have [any fear, it is not that of falling] into hell but of falling into nothing.
I hope you are with Billy Evans. If there is an Israelite indeed, I think he is one. O insist everywhere on full redemption, receivable by faith alone I Consequently to be looked for now. You are made, as it were, for this very thing. Just here you are in your element. In connection I beat you; but in strong, pointed sentences you beat me. Go on, in your own way, what God has peculiarly called you to. Press the instantaneous blessing: then I shall have more time for my peculiar calling, enforcing the gradual work.
We must have a thorough reform of the preachers. I wish you would come to Leeds [Where the Conference was held on Aug. 12. 'A happier Conference we never had, nor a more profitable one. It was both begun and ended in love, and with a solemn sense of the presence of God.' See Journal, V. 181-2; and letter of July 9 to brother.] with John Jones in the machine. It comes in two days; and after staying two days, you might return. I would willingly bear your expenses up and down. I believe it will help, not hurt, your health. My love to Sally.
WHITEHAVEN, June 27, 1766.
DEAR BROTHER, - I think you and I have abundantly too little intercourse with each other. Are we not old acquaintances Have we not known each other for half a century and are we not jointly engaged in such a work as probably no two other men upon earth are Why, then, do we keep at such a distance It is a mere device of Satan. But surely we ought not at this time of day to be ignorant of his devices. Let us therefore make the full use of the little time that remains. We at least should think aloud and use to the uttermost the light and grace on each bestowed. We should help each other,
Of little life the best to make,
And manage wisely the last stake. [Anacreon's Age. Cowley's translation.]
In one of my last I was saying I do not feel the wrath of God abiding on me; nor can I believe it does. And yet (this is the mystery) [I do not love God. I never did]. Therefore [I never] believed in the Christian sense of the word. Therefore [I am only an] honest heathen, a proselyte of the Temple, one of the foboumenoi Qeon. ['Those that fear God.'] And yet to be so employed of God! and so hedged in that I can neither get forward nor backward! Surely there never was such an instance before, from the beginning of the world! If I [ever have had] that faith, it would not be so strange. But [I never had any] other elegcos of the eternal or invisible world than [I have] now; and that is [none at all], unless such as fairly shines from reason's glimmering ray. [I have no] direct witness, I do not say that [I am a child of God], but of anything invisible or eternal.
And yet I dare not preach otherwise than I do, either concerning faith, or love, or justification, or perfection. And yet I find rather an increase than a decrease of zeal for the whole work of God and every part of it. I am feromenos, ['Borne along.'] I know not how, that I can't stand still. I want all the world to come to on ouk oida. ['What I do not know.'] Neither am I impelled to this by fear of any kind. I have no more fear than love. Or if I have [any fear, it is not that of falling] into hell but of falling into nothing.
I hope you are with Billy Evans. If there is an Israelite indeed, I think he is one. O insist everywhere on full redemption, receivable by faith alone I Consequently to be looked for now. You are made, as it were, for this very thing. Just here you are in your element. In connection I beat you; but in strong, pointed sentences you beat me. Go on, in your own way, what God has peculiarly called you to. Press the instantaneous blessing: then I shall have more time for my peculiar calling, enforcing the gradual work.
We must have a thorough reform of the preachers. I wish you would come to Leeds [Where the Conference was held on Aug. 12. 'A happier Conference we never had, nor a more profitable one. It was both begun and ended in love, and with a solemn sense of the presence of God.' See Journal, V. 181-2; and letter of July 9 to brother.] with John Jones in the machine. It comes in two days; and after staying two days, you might return. I would willingly bear your expenses up and down. I believe it will help, not hurt, your health. My love to Sally.
If John Wesley was abiding in Christ how could he say such things? How could he be teaching something he didn't really believe? How could he claim to have no witness of God?
It is a very sad and tragic admission but at least John Wesley was honest enough to admit it to his brother. I don't judge the man's soul for that is between him and God but those words he wrote are very concerning indeed.
John Wesley clearly had an intellectual faith with no direct witness of the Spirit of God. He was outwardly a very moral man as far as I can tell. Yet it clearly appears he came into the kingdom ANOTHER WAY and this letter is the fruit that it bore at 62 years old.
Don't be deceived.
John Wesley also wrote this...
Page 15
- Journal, II, 88-91: “An extract of this I wrote to a friend concerning the state of those who are 'weak in the faith' [Rom. 14:1]. His answer, which I received at [Oxford] on Saturday the 14th, threw me into great perplexity.” Wesley adds a very revealing self-analysis as to the validity of his faith, which concludes: “Yet, upon the whole, although have not yet that joy in the Holy Ghost, nor the full assurance of faith, much less am I, in the full sense of the word, 'in Christ a new creature:' [2Cor 5:17] I nevertheless trust that I have a measure of faith, and am 'accepted in the beloved.' [Eph 1:6]; I trust that 'the handwriting that was against me is blotted out' [cf. Col 1:14] and that I am reconciled to God through his Son”
source:- http://books.google.com/books?id=3z8V4DgB2iYC&
John Wesley also wrote this...
But St. Paul tells us elsewhere, that “the fruit of the Spirit is love, peace, joy, long-suffering, gentleness, meekness, temperance.” Now although, by the grace of God in Christ, I find a measure of some of these in myself; namely, of peace, long-suffering, gentleness, meekness, temperance; yet others I find not. I cannot find in myself the love of God, or of Christ.
Hence my deadness and wanderings in public prayer: Hence it is, that even in the holy communion I have frequently no more than a cold attention.
Again: I have not that joy in the HolyGhost; no settled, lasting joy. Nor have I such a peace as excludes the possibility either of fear or doubt.
When holy men have told me I had no faith, I have often doubted whether I had or no. And those doubts have made me very uneasy, till I was relieved by prayer and the Holy Scriptures.
Hence my deadness and wanderings in public prayer: Hence it is, that even in the holy communion I have frequently no more than a cold attention.
Again: I have not that joy in the HolyGhost; no settled, lasting joy. Nor have I such a peace as excludes the possibility either of fear or doubt.
When holy men have told me I had no faith, I have often doubted whether I had or no. And those doubts have made me very uneasy, till I was relieved by prayer and the Holy Scriptures.
John Wesley sought refuge in THE LETTER and not in the Spirit. This is because he clearly never came in through a true repentance experience where his old man was crucified once and for all. Thus salvation to John Wesley was PURELY ABSTRACT in application and he held fast to "statements of promise" instead of actually walking with God.
I was curious when I first heard about Wesley's crisis of faith and when I set out to research the issue and became greatly disturbed. Here was a man who preached holiness. Here was a man who apparently LIVED what he preached. Yet here was a man who had no witness of God.
If John Wesley could be deceived then anyone can be deceived.
Satan is a roaring lion seeking who he can devour. Satan is not a kitty cat. We had all better heed the implicit warnings of scripture and dig deep and examine ourselves to make sure that we are in the faith, lest we be reprobates.
God bless.