Christians are not supposed to be political or concerned with politics. One of the Canons of the 7 Ecumenical Councils says that a bishop cannot be the ruler of a nation or else he will be excommunicated. This means that the Pope, who is the ruler of the Vatican, should be excommunicated for breaking one of the holy Canons.
The Roman Catholic Church leaders are corrupt and have dealt corruptly. Having lost the grace of God since the 1054 schism, they have become the antichurch of God. The false Church. Only Eastern Orthodoxy is the unchanging Church of Christ which He gave the world. The RCC has created heretical doctrines which are alien to the Spirit of God. Their heresies offend His Spirit. They embitter God whenever they say that Mary was immaculately conceived, or that the pope is the head of the whole Church, or that Vatican II council is a valid Council.
The Roman Catholic Church is renovated Church created by the human intellect, not the True Unchanging Church, the Eastern Orthodox Church.
First of all You go against your own religion in condemning ours --
Now, such efforts may be bearing fruit. Lubomyr Cardinal Husar, the head of the Ukrainian Catholic Church, had suggested some time ago that Eastern Rite Catholics could act as a bridge between Rome and the Orthodox by being in full communion with both. As Catholic World News
reports, Bartholomew I, the Orthodox Ecumenical Patriarch of Constantinople, has recently "welcomed the proposal in an interview with the magazine
Cyril and Methodius."
From the Catholic standpoint, such a "dual unity" presents few problems, since Pope Paul VI and Bartholomew's predecessor, Patriarch Athenagoras I,
lifted the mutual excommunications of 1054 between the Orthodox and Catholic Churches on December 7, 1965. Since then, the Catholic Church has allowed Orthodox to receive
Holy Communion in Catholic Churches, as well as to allow Catholics to receive Communion from Orthodox priests.
A New Communion for Catholics and Orthodox?
By
Scott P. Richert
Or ---
Hearing the news of his death in April 2005, His All Holiness Patriarch Bartholomew of Constantinople sent a message of condolence to the Vatican in which he said that Pope John Paul “did not hesitate before pains and sacrifices in order to bring the message of the Gospel to the entire world and to contribute to the establishment of peace. History will also recount his crucial contribution to the fall of atheistic communism. There are not many such brave men of vision, as the departed Pope. During his passage through the Hierarchy and especially through the leadership of the Roman Catholic Church, he drew deep his traces on her and on the history of all humanity, and he has left behind the indelible imprint of his strong personality. Many of his initiatives have been inception of developments, which still advance today. He was a pioneer in many issues. For this reason, his death is a loss not only to his Church, but to all of Christianity as well, and to the international community in general, who desires peace and justice.”
Secondly to be a Shepard of a church requires diplomacy with certain governments that have control over its members -- such as Cuba, China etc. you cannot reach your members or help them get free from the many constraints imposed upon them without political diplomacy. The following is just one of Many examples:
It hasn’t been so visible on our radar screen here in the U.S., but change—in the role of the religious community, in the political process, and in the economy—has been taking place in Cuba. While important concerns about human rights and freedom of expression remain, the Cuba of today is different from the Cuba visited by the previous pontiff in 1998.
During Pope Benedict’s visit next spring, we’ll see the evidence of these ongoing changes. Restrictions on religious freedom have been eased, and the role of the churches is changing. Political prisoners have been released. (There were approximately 100 political prisoners released through the fall of 2011, and in late December the Cuban government announced that 2900 prisoners, including some classified as political prisoners, would be released as a gesture in advance of the Pope’s visit.) At the same time, the Cuban government and the Cuban Communist Party are taking steps to revive the economy, including moving toward a mixed, public-private model.
The visit will highlight the new role of the Catholic Church in Cuba, where it is playing an important role in the process of the country’s long-awaited political opening. Overall, the environment for religious freedom in Cuba has improved in the last two decades. Pope John Paul II’s 1998 trip underscored these changes—the Pope met with active Catholic, Protestant, and Jewish communities then. Those communities, along with evangelicals and Afro-Cuban religious traditions, have only gained ground in the last decade.
In recent years, the Catholic Church leadership has been involved in direct dialogues with the Cuban government; it was particularly effective in discussions that led to the release of political prisoners last year. The Church’s role hasn’t been confrontational or openly political. It has expressed pastoral concerns about Cuban society, and its conversations with the government have led to constructive outcomes.
When Pope John Paul visited Cuba in 1998, he called on Cuba to open to the world, and he called on the world to open to Cuba. It is clear today that Cuba is beginning to open economically, and we have seen at least some gestures that suggest it might be opening politically.
God throughout history had his many Prophets engage in politics with Kings and rulers to help or free his people.