Help With the Greek

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trofimus

Senior Member
Aug 17, 2015
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#41

trofimus

Senior Member
Aug 17, 2015
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#42
Mar 23, 2016
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#43
J7 said:
The problem with God's judgements is that they are very severe on the Jews, so it makes no sense to talk about this as a great advantage. (Psalm 147)
Read Deuteronomy 28.
 

J7

Banned
Apr 2, 2017
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#44
The Law was preserved by Moses and the Levites, so I cannot see what Paul means when he talks of the godly words entrusted to the Jews, unless he is referring to when the Levites segregated from Israel and joined to Judah.
 

J7

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Apr 2, 2017
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#45
So if I understand this correctly, in English, the word "oracles" used to mean something else than what it means in a common English today.

So the Bible translations which use "oracles" use a word that is not clear now and should use simple translation like "words" instead, imho.
I think so. Oracle conjures an image of a pagan Greek mystic in a smokey cave for me.
 

trofimus

Senior Member
Aug 17, 2015
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#47
Thanks.

I am not sure of this, though: "The New Testament Greek phrase sometimes translated “oracles of God” is logion Theou (logion being the plural form of logos)."

If logion is the plural form of logos, what is "logia" then? Plural of plural? I think they got this wrong.
OK, I think I got this. They do not mean that "to logion" is the plural of "ho logos", they just mean that logion contains several words, i.e. it means "saying".
 
Mar 23, 2016
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#49
trofimus said:
So the Bible translations which use "oracles" use not a clear word and should use simple translation like "words", imho.
ISBE Online –

Oracle

or'-a-k'-l: (1) A divine utterance delivered to man, usually in answer to a request for guidance. So in 2Sa 16:23 for dabhar ("word," as in the Revised Version margin). The use in this passage seems to indicate that at an early period oracular utterances were sought from Yahweh by the Israelites, but the practice certainly fell into disuse at the rise of prophecy, and there are no illustrations of the means employed (1Sa 14:18-19,36-42, etc., belong rather to DIVINATION (which see)). In. the Revised Version margin of such passages as Isa 13:1, "oracle" is used in the titles of certain special prophecies as a substitute for BURDEN (which see) (massa'), with considerable advantage (especially in La 2:14). (2) In heathen temples "oracle" was used for the chamber in which the utterances were delivered (naturally a most sacred part of the structure). This usage, coupled with a mistake in Hebrew philology (connecting debhir, "hinder part," with dibber, "speak"), caused English Versions of the Bible to give the title "oracle" to the Most Holy Place of the Temple, in 1Ki 6:5, etc., following the example of Aquila, Symmachus and the Vulgate (Jerome's Latin Bible, 390-405 A.D.) But the title is very unfortunate, as the Most Holy Place had nothing to do with the delivery of oracles, and the Revised Version (British and American) should have corrected (compare Ps 28:2 margin). (3) In the New Testament English Versions of the Bible employs "oracle" as the translation of logion, "saying," in four places. In all, divine utterances are meant, specialized in Ac 7:38 as the Mosaic Law ("living oracles" = "commandments enforced by the living God"), in Ro 3:2 as the Old Testament in general, and in Heb 5:12 as the revelations of Christianity (Heb 6:2-3). In 1 Pet 4:11 the meaning is debated, but probably the command is addressed to those favored by a supernatural "gift of speech." Such men must keep their own personality in the background, adding nothing of their own to the inspired message as it comes to them.

Oracle - International Standard Bible Encyclopedia
 
A

Ariel82

Guest
#50
Different words, same root.

ho Logos - word, saying, hypostatis of God
to logion - word, saying (specifically "said word", probably?)

I am not sure, but it is possible that "to logion/ta logia" was used in a relation to pagan prophets... so thats why the Bible translators use "oracles" in Romans?
I don't know Greek but I had a few years of Latin. They seem related...

declension.jpg

GN2.jpg
 
Mar 23, 2016
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#53
J7 said:
Paul is talking in the present tense, not 1500 years previously
Whenever anyone turns to God and follows Him / His Words, He will respond with blessing and lovingkindness.

2 Chronicles 7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
 

posthuman

Senior Member
Jul 31, 2013
37,426
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#54
The Law was preserved by Moses and the Levites, so I cannot see what Paul means when he talks of the godly words entrusted to the Jews, unless he is referring to when the Levites segregated from Israel and joined to Judah.

how about that God communicated directly through the Jews? and primarily not with other peoples?

other nations saw signs, but the Lord visited directly with Abraham, with Jacob, with Moses, through prophets, through the glory that filled the tabernacle and the temple, through great signs throughout their history. they are His chosen ones, through whom Christ arose. God spoke directly to them, entrusting them with His "
sayings" and His "oracles" and the demonstration of His conversation through time.

so this is the obvious advantage of the Jews: they are "
His people" - and His people for the purpose of revealing Himself to mankind, which in the context of this passage, is the particular advantage, that to them was committed the revelation of Him. they are a people that has known Him, but most of us are 'a people who did not know Him, to whom He revealed Himself' - 'who did not look for Him, among whom He was found'

didn't need any Greek for that
;)
 

J7

Banned
Apr 2, 2017
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#55
Not always. When God decrees judgement, at a certain point it is immutable

Jeremiah 11
 

posthuman

Senior Member
Jul 31, 2013
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#56
the sayings of God (God is the one who speaks)
i believe the archaic sense is that since they are God's sayings, they are necessarily, de-facto oracular.

((because He is God, and whatever He says is revelatory of Himself, and He is the Truth, apart from and beyond time, so any revelation of Him is an "
oracle" in the way that y'all picture, a-la 'the oracle at Delphi' probably, smoky cave et al, being the things the oracle says, "oracles" - which may be but aren't necessarily prophetic, but are revelatory of deep truth, past present future or wholly separate from time))

:)


 

J7

Banned
Apr 2, 2017
1,915
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#57
Maybe you are right Reneweddaybyday

[h=1]Jeremiah 24New Revised Standard Version (NRSV)[/h][h=3]The Good and the Bad Figs[/h][FONT=&quot]24 The Lord showed me two baskets of figs placed before the temple of the Lord. This was after King Nebuchadrezzar of Babylon had taken into exile from Jerusalem King Jeconiah son of Jehoiakim of Judah, together with the officials of Judah, the artisans, and the smiths, and had brought them to Babylon. 2 One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. 3 And the Lord said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”[/FONT]
[FONT=&quot]4 Then the word of the Lord came to me: 5 Thus says the Lord, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes upon them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know that I am the Lord; and they shall be my people and I will be their God, for they shall return to me with their whole heart.[/FONT]
[FONT=&quot]8 But thus says the Lord: Like the bad figs that are so bad they cannot be eaten, so will I treat King Zedekiah of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who live in the land of Egypt. 9 I will make them a horror, an evil thing, to all the kingdoms of the earth—a disgrace, a byword, a taunt, and a curse in all the places where I shall drive them. 10 And I will send sword, famine, and pestilence upon them, until they are utterly destroyed from the land that I gave to them and their ancestors.[/FONT]
 

J7

Banned
Apr 2, 2017
1,915
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#58
The Law was preserved by the Levites, not the Jews

how about that God communicated directly through the Jews? and primarily not with other peoples?

other nations saw signs, but the Lord visited directly with Abraham, with Jacob, with Moses, through prophets, through the glory that filled the tabernacle and the temple, through great signs throughout their history. they are His chosen ones, through whom Christ arose. God spoke directly to them, entrusting them with His "
sayings" and His "oracles" and the demonstration of His conversation through time.

so this is the obvious advantage of the Jews: they are "
His people" - and His people for the purpose of revealing Himself to mankind, which in the context of this passage, is the particular advantage, that to them was committed the revelation of Him. they are a people that has known Him, but most of us are 'a people who did not know Him, to whom He revealed Himself' - 'who did not look for Him, among whom He was found'

didn't need any Greek for that
;)
 

NayborBear

Banned Serpent Seed Heresy
#59
What I get out of "Oracle", is that it is a "prophetic declaration" from the "secret councils" of God. Either in regards to event/s taking place, in the future. Sometimes, in the near future...sometimes in the far future.

I suppose, from the N.T. perspective, as well as our own today, Israel was told, the future coming of the Messiah.
 

Johnny_B

Senior Member
Mar 18, 2017
1,954
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#60
Romans 3: 2 Much every way: chiefly, because that unto them were committed the oracles of God.

What do people understand as the advantages of the Jews?
They were given the Law and the Prophets, they had the oracles of God or the message of God. The Law brought the knowledge of sin, Romans 3:20, the Prophets brought the message that God was coming to save from sin.