Not By Works
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God has chosen those who would be in Christ before the foundation of the world (Ephesians 1:4).
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you (1 Peter 1:20).
He is referred to as the Lamb that was slain from the foundation of the world (Revelation 13:8).
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you (1 Peter 1:20).
He is referred to as the Lamb that was slain from the foundation of the world (Revelation 13:8).
More importantly; What saith the scripture about Genesis 12 and 15?
Now to Abraham and to his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (Galatians 3:16).
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. (Galatians 3:29).
God's purpose for mankind is to obtain eternal life in the unseen spiritual world to come, not the temporal word that we can see now where no one lives forever.
Now to Abraham and to his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (Galatians 3:16).
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. (Galatians 3:29).
God's purpose for mankind is to obtain eternal life in the unseen spiritual world to come, not the temporal word that we can see now where no one lives forever.
Because I don't need to. The proper interpretation has been given to us in the new testament.
All the promises of God in [Christ] are yea, and in him Amen (2 Corinthians 1:20).
Galatians contains the inspired interpretation of Genesis 12 and 15 by a Jew, of the tribe of Benjamin, a Hebrew of the Hebrews and one to whom Christ spoke to.
Why should I seek or receive a different interpretation from anyone else? Or seek to my own understanding?
All the promises of God in [Christ] are yea, and in him Amen (2 Corinthians 1:20).
Galatians contains the inspired interpretation of Genesis 12 and 15 by a Jew, of the tribe of Benjamin, a Hebrew of the Hebrews and one to whom Christ spoke to.
Why should I seek or receive a different interpretation from anyone else? Or seek to my own understanding?
I am aware of what the promises God made to Abraham were.
Why don't you make a point about those promises?
Tell me why what Paul wrote about the promises made to Abraham are incorrect or incomplete.
Are you going to tell me that Christ was never meant to die on the cross and bring eternal life to all the world?
That God's goal was to give Israel an earthly king in their earthly land and keep sacrificing animals that can never take away sins?
Are you not a Dispensational Theology believer?
If you are a Dispensationalist, fine. Move on.
In my opinion Dispensationalism is a teaching that greatly corrupts men.
Why don't you make a point about those promises?
Tell me why what Paul wrote about the promises made to Abraham are incorrect or incomplete.
Are you going to tell me that Christ was never meant to die on the cross and bring eternal life to all the world?
That God's goal was to give Israel an earthly king in their earthly land and keep sacrificing animals that can never take away sins?
Are you not a Dispensational Theology believer?
If you are a Dispensationalist, fine. Move on.
In my opinion Dispensationalism is a teaching that greatly corrupts men.
Obviously, it's the 'I can sin all I want and still be saved' gospel that is hung up on sin and doesn't understand the new birth.
The one who follows the true gospel of grace is hung up on righteousness:
"12 It (grace) teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age" - Titus 2:12
So as you can see, I do get it. Anybody who says grace means 'I can sin all I want and still be saved' is the one focused on sin rather than on grace and righteousness. They are the ones who do not get it.
The one who follows the true gospel of grace is hung up on righteousness:
"12 It (grace) teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age" - Titus 2:12
So as you can see, I do get it. Anybody who says grace means 'I can sin all I want and still be saved' is the one focused on sin rather than on grace and righteousness. They are the ones who do not get it.
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But your gospel says a person is allowed to sin any sin all they want, including going back to unbelief, because grace abounds all the more. And your gospel says how a person lives isn't a sign of them being saved or not. So why are you saying "it is obvious that he is not of God by his actions, deeds, words and twist of the word of God'?
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