What ought we to think of the Holy Eikons, and the adoration of the Saints?
"The Saints being, and acknowledged by the Catholic Church to be, intercessors, as hath been said in Eighth Chapter, it is time to say that we honour them as friends of God, and as praying for us to the God of all. And the honour we pay them is twofold: -- according to one manner which we call hyperdulia, we honour the Mother of God the Word. For though indeed the Theotokos be servant of the only God, yet is she also His Mother, as having borne in the flesh one of the Trinity; wherefore also is she hymned, as being beyond compare, above as well all Angels and Saints; wherefore, also, we pay her the adoration of hyperdulai. But according to the other manner, which we call dulia, we adore, or rather honour, the holy Angels, Apostles, Prophets, Martyrs, and in fine, all the Saints." The Confession of Dositheus, 1672 AD, Question IV.
All Worship as God goes to God Himself Alone, and He alone is adored as God.
In Erie Scott Harrington
"The Saints being, and acknowledged by the Catholic Church to be, intercessors, as hath been said in Eighth Chapter, it is time to say that we honour them as friends of God, and as praying for us to the God of all. And the honour we pay them is twofold: -- according to one manner which we call hyperdulia, we honour the Mother of God the Word. For though indeed the Theotokos be servant of the only God, yet is she also His Mother, as having borne in the flesh one of the Trinity; wherefore also is she hymned, as being beyond compare, above as well all Angels and Saints; wherefore, also, we pay her the adoration of hyperdulai. But according to the other manner, which we call dulia, we adore, or rather honour, the holy Angels, Apostles, Prophets, Martyrs, and in fine, all the Saints." The Confession of Dositheus, 1672 AD, Question IV.
All Worship as God goes to God Himself Alone, and He alone is adored as God.
In Erie Scott Harrington