The gap between God and man widened following the fall and with the passing of long centuries, the task of restoring man to the original intent of God became formidable. God destined the human race to come from the first man and woman He created. Consequently, the generations of man inherited the orphan culture of their ancestors. However, God continued to speak to man through natural and physical means, with the cumulative effect of preparing the world for the coming of Christ and the repositioning of man as sons of God. The work of restoring the fatherhood of God through Christ was placed upon this foundation. This work will culminate at the end of the age with the full revelation of Christ through His spiritual body.
God began creation by arranging preexisting elements.
“Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”
Prior to God’s first act of creation recorded in Scripture, some of the things that already existed were “the deep,” “the waters,” and the land covered by the waters. Prior to God speaking the words that would form the present creation, the deep, the waters, and the earth were not arranged in their present form. He commanded the dry land to appear and separated the waters with a firmament. He removed the darkness upon the surface of the deep by commanding light to appear, and He gathered the waters below the firmament into a continuous body of water, permitting the dry land underneath to appear.
God arranged the preexisting elements purposefully to accommodate the existence of man. (After the first four days of reorganizing the existing elements, He then begins to call forth acts of pure creation. Of course, all things were created by Christ, but the story of creation in Genesis begins with preexisting elements.) This manner of beginning a new creation, by reordering elements that
already exist, is the same process by which God creates a son out of one whose life has become formless and misdirected without the preeminence of His spirit.
God began creation by arranging preexisting elements.
“Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”
Prior to God’s first act of creation recorded in Scripture, some of the things that already existed were “the deep,” “the waters,” and the land covered by the waters. Prior to God speaking the words that would form the present creation, the deep, the waters, and the earth were not arranged in their present form. He commanded the dry land to appear and separated the waters with a firmament. He removed the darkness upon the surface of the deep by commanding light to appear, and He gathered the waters below the firmament into a continuous body of water, permitting the dry land underneath to appear.
God arranged the preexisting elements purposefully to accommodate the existence of man. (After the first four days of reorganizing the existing elements, He then begins to call forth acts of pure creation. Of course, all things were created by Christ, but the story of creation in Genesis begins with preexisting elements.) This manner of beginning a new creation, by reordering elements that
already exist, is the same process by which God creates a son out of one whose life has become formless and misdirected without the preeminence of His spirit.