Jesus: God in Flesh?
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Because of what was written in Isaiah about Christ, which in Isaiah 9 Christ is referred to as the everlasting Father, The Almighty God, then anyone... that comes claiming to be The Christ is saying they are God.
So it was a matter of believing the prophecy about The Father sending His Son, which means God The Son, a Person in The Godhead, and not just another flesh man like us. It's when one says The Christ that certain specific supernatural qualities are hard-attached to the label meaning God with us like His Name 'Immanuel' given in Isaiah.
So it was a matter of believing the prophecy about The Father sending His Son, which means God The Son, a Person in The Godhead, and not just another flesh man like us. It's when one says The Christ that certain specific supernatural qualities are hard-attached to the label meaning God with us like His Name 'Immanuel' given in Isaiah.
I would agree our friendship is with Christ first then with each other. You don’t necessary have to like someone in order to love them .although it is much easier to draw closer when the Spouse is on the same page.
Son of God is one reference while the Son of man another different from the first.
Although he has always existed as a form of God in respect to the Son of God our high priest continually without beginning and end .As the Son of man ,typified as sinful flesh, God did not except worship. He would direct the attention from that which was seen to the unseen by saying only God is good. We continue to walk by faith and not by sight after the flesh. The same division exists today.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. There was a division therefore again among the Jews for these sayings. John 10:18
When the demonstration of the finished work in respect to the lamb of God who was slain for our sin from the foundation of the world (the first six days when he was working) The outward demonstration of pouring our His Spirit life is over. No more outward demonstrations of the work of eternal Spirit is to be expected .
To make sure men do not look to the temporal flesh as the kind of life that he can put on or take off as easily as us changing our socks. He clearly gives us a warning not to look for another one time demonstration .It would mean double jeopardy, once was enough. To crucify him over and over to public shame as if it does not speaks volumes.
2Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet “now henceforth” know we him no more.
Son of God is one reference while the Son of man another different from the first.
Although he has always existed as a form of God in respect to the Son of God our high priest continually without beginning and end .As the Son of man ,typified as sinful flesh, God did not except worship. He would direct the attention from that which was seen to the unseen by saying only God is good. We continue to walk by faith and not by sight after the flesh. The same division exists today.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. There was a division therefore again among the Jews for these sayings. John 10:18
When the demonstration of the finished work in respect to the lamb of God who was slain for our sin from the foundation of the world (the first six days when he was working) The outward demonstration of pouring our His Spirit life is over. No more outward demonstrations of the work of eternal Spirit is to be expected .
To make sure men do not look to the temporal flesh as the kind of life that he can put on or take off as easily as us changing our socks. He clearly gives us a warning not to look for another one time demonstration .It would mean double jeopardy, once was enough. To crucify him over and over to public shame as if it does not speaks volumes.
2Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet “now henceforth” know we him no more.