Faith and Deeds

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Dec 9, 2011
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So let's hear YOUR interpretation of James 2:21-24. When Abraham performed the good work in Genesis 22; he fulfilled the expectations created by the pronouncement of his faith in Genesis 15:6 and James said he was justified by works in James 2:21.

Yet James is not using the word "justified" here to mean "accounted as righteous" but is "shown to be righteous." James is discussing the evidence of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18), not the initial act of being accounted as righteous with God (Romans 4:2-3).
Amen
I will show you my faith by my works.
The way a man notices what Is going on on the Inside of another person Is to notice by what the person does physically and this Is what Is meant by justifying.
GOD looks at the heart but man looks at outward appearances.
 

John146

Senior Member
Jan 13, 2016
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Amen
I will show you my faith by my works.
The way a man notices what Is going on on the Inside of another person Is to notice by what the person does physically and this Is what Is meant by justifying.
GOD looks at the heart but man looks at outward appearances.
Romans 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Romans 16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Faith is equated to obedience. Faith without obedience is no faith at all.
 

mailmandan

Senior Member
Apr 7, 2014
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Romans 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Romans 16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Faith is equated to obedience. Faith without obedience is no faith at all.
Obedience is a manifestation of our faith. Obedience/good works is the fruit, by-product and demonstrative evidence of genuine faith, but not the essence of faith and not the means of our salvation
 
Sep 4, 2012
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Obedience is a manifestation of our faith. Obedience/good works is the fruit, by-product and demonstrative evidence of genuine faith, but not the essence of faith and not the means of our salvation
LOL - by-product. Skubala is a by-product.
 

John146

Senior Member
Jan 13, 2016
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Obedience is a manifestation of our faith. Obedience/good works is the fruit, by-product and demonstrative evidence of genuine faith, but not the essence of faith and not the means of our salvation
But true faith must be accompanied, justified through works. James uses Abraham as an example. Remember, the one Abraham was justified before was God, not others. God asked Abraham to sacrifice his only son and God responded to Abraham's obedience.

Genesis 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
 
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eternally-gratefull

Guest
But true faith must be accompanied, justified through works. James uses Abraham as an example. Remember, the one Abraham was justified before was God, not others. God asked Abraham to sacrifice his only son and God responded to Abraham's obedience.

Genesis 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

Abraham was declared saved (righteous) many years before his son was even born.

Gen 22 does not say now I know you have faith, it says now I know you really fear (respect) god. It takes some many years after they are saved to come to that kind or level of faith. Look at all Abraham went through to get there. It did not happen over night. He was not saved by that work, and that work had nothing to do with maintaining his salvation (rom 4)
 
Dec 9, 2011
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Romans 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Romans 16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Faith is equated to obedience. Faith without obedience is no faith at all.
Faith without obedience Is no faith at all to men but GOD looks at the heart.
Romans 4:1-2
King James Version(KJV)

1.)What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

2.)For if Abraham were justified by works, he hath [whereof] to glory; but not before GOD.
 
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eternally-gratefull

Guest
whose work?

John 6:
[SUP]28 [/SUP]Then they said to Him, “What shall we do, that we may work the works of God?”
[SUP]29 [/SUP]Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.
 
Dec 9, 2011
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whose work?

John 6:
[SUP]28 [/SUP]Then they said to Him, “What shall we do, that we may work the works of God?”
[SUP]29 [/SUP]Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.
Amen and Amen.
This Is the work of GOD.
 
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Ralph-

Guest
Do you make a distinction between faith and works?
In justification, absolutely.

In daily living? None whatsoever.


The faith that justifies all by itself apart from works is the faith that acts out (Galatians 5:6). If it doesn't act out somewhere, somehow, then you have a 'faith' that can not save you (James 2:14).


Don't automatically get defensive because I'm not 'once saved always saved'. I'm confident that we are in complete agreement here. We only differ as to whether the person with dead faith was ever really born again to begin with. I say he could have been, you say he was never born again. Not a hill worth dying for, IMO. We both agree, either way, that person will not be saved when Jesus comes back. That's the important point in all of this, not whether or not they ever really believed.
 
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Ralph-

Guest

He was not saved by that work, and that work had nothing to do with maintaining his salvation (rom 4)
Right, it showed that he was continuing to believe.

If you want to think it would have been impossible for him to have stopped believing, fine. But the point is, it was necessary that he continue to believe. If you want to believe that he was incapable of no longer believing that's your right, but it doesn't change the truth that if he had stopped believing God he would no longer be an heir to the promises. ....unless you're hypergrace, of course.
 

John146

Senior Member
Jan 13, 2016
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whose work?

John 6:
[SUP]28 [/SUP]Then they said to Him, “What shall we do, that we may work the works of God?”
[SUP]29 [/SUP]Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.
Correct! The only thing we are commanded to do for salvation is believing the gospel of Jesus Christ. This is God's righteousness He has provided for man. And God's righteousness is through the faith of Jesus Christ.

Romans 3
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
 

John146

Senior Member
Jan 13, 2016
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Maybe better said as, "real faith works". No?
Real faith works. The faith of Jesus Christ is shown through His obedience unto death, even the death of the cross. Justification comes to the believer through the faith of Jesus Christ. The only work we are to do is believe.
 
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Ralph-

Guest
:eek:I understand what you are saying and I agree but why am I getting the feeling you are putting the cart before the horse?:eek:
Because your ears are trained to automatically hear all opposing arguments to 'once saved always saved' as 'you earn your salvation by your works'.


Somewhere in your 'hearing' you are going to have to recognize that there are two opposing arguments to 'once saved always saved':


1) You can lose your salvation by not doing works.

and

2) You can lose your salvation by going back to unbelief.


See the difference? You have been trained to only hear the first argument. Which, actually, has very little representation in the church today. #1 is easily the most irrelevant argument in the church today. Just simple observation shows that few think that salvation is earned and merited on the basis of work. And let's not bring up the Catholic Church and various Protestant fringe denom's. You might as well include unbelievers opinions in this if you're going to do that. (Not a slam on all individuals in those denom's, just an overall assessment of them.)