Is justification by faith alone?

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Feb 21, 2012
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Very good point.

It is the life or salvation which is found in the doing of God's words. God's works, not of our own wisdom, but of God's wisdom.

John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life [aka, salvation].
John 5:28,29 Then said they unto him, What shall we do that we might work the works of God? Jesus answered and said unto them, This is the work of God that ye believe on him whom he hath sent.

Who [Abraham] against hope believed in hope that he might become the father of many nations, according to that which was spoken. So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that what he [God] had promised, he [God] was able to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake alone that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences and was raised again for our justification. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Romans 4:18-25; 5:1

Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one[Jesus Christ] the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners so by the obedience of one shall many be made righteous. Romans 5:18,19 . . . not only are we justified through faith but we are also made righteous

True . . . . flesh profiteth NOTHING and whose who are in the flesh cannot PLEASE God. We stand before God without any sense of condemnation . . . in our flesh? Nope . . . in and through the Spirit that dwells in us.

O foolish Galatians, who hath bewitched you that you should not obey the truth before whose eyes Jesus Christ has been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the work of the law or by the hearing of faith? Are you so foolish? having begun in the Spirit, are you now made perfect in the flesh? . . . that's why Paul said "O wretched man that I am! Who shall deliver me from this body of death?
 
B

BradC

Guest
John 14:12 "Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father."

How is it that Jesus tells us all things are possible for those that believe in him but many of you yet insist that though you believe in him it is impossible for you to completely keep yourself from sinning?

Is not such belief proved to be doubt?
These works that are mentioned by our Lord have nothing to do with justification of the believer. These are works and labours of love that are the result of being filled with the Spirit. Remember that Christ was also filled with the Spirit. When we walk in the Spirit, then we will not fulfill the lusts of the flesh that result in sin. Christ has gone to the Father and ever lives to make intercession for us. He is our advocate as well. Remember that He prayed for Peter that his faith would fail not.
 
R

Roaster

Guest
These works that are mentioned by our Lord have nothing to do with justification of the believer. These are works and labours of love that are the result of being filled with the Spirit. Remember that Christ was also filled with the Spirit. When we walk in the Spirit, then we will not fulfill the lusts of the flesh that result in sin. Christ has gone to the Father and ever lives to make intercession for us. He is our advocate as well. Remember that He prayed for Peter that his faith would fail not.
It is not that all you say is wrong, for it is not.

It is that you focus so as to see only one tiny piece of the picture but speak as though you see the entire picture.

You say, "These works that are mentioned by our Lord have nothing to do with justification of the believer."

Jesus says, "Every tree that bringeth not forth good fruit is hewn down, and cast into the fire."; Matthew 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit." (Matthew 7:19; Matthew 12:33)

Some among you say that man will always sin so long as man wears this flesh. Jesus says, "Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit." (Matthew 7:17-18)

You speak what you desire to see but you ignore what is there. You make Christ out to be an advocate of lawlessness.
 
R

Roaster

Guest
John 5:28,29 Then said they unto him, What shall we do that we might work the works of God? Jesus answered and said unto them, This is the work of God that ye believe on him whom he hath sent.

Who [Abraham] against hope believed in hope that he might become the father of many nations, according to that which was spoken. So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that what he [God] had promised, he [God] was able to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake alone that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences and was raised again for our justification. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Romans 4:18-25; 5:1

Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one[Jesus Christ] the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners so by the obedience of one shall many be made righteous. Romans 5:18,19 . . . not only are we justified through faith but we are also made righteous

True . . . . flesh profiteth NOTHING and whose who are in the flesh cannot PLEASE God. We stand before God without any sense of condemnation . . . in our flesh? Nope . . . in and through the Spirit that dwells in us.

O foolish Galatians, who hath bewitched you that you should not obey the truth before whose eyes Jesus Christ has been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the work of the law or by the hearing of faith? Are you so foolish? having begun in the Spirit, are you now made perfect in the flesh? . . . that's why Paul said "O wretched man that I am! Who shall deliver me from this body of death?
It is good that you see part of the picture but you now need to see the whole picture.

You present Christ as having merely to say we are righteous and poof we are righteous. That is an insult to what Christ was really about.
 
R

Roaster

Guest
Romans 7:25 “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.”


Was Paul there above speaking of his current situation there, after having matured in Christ?


Or, was Paul there just showing empathy and projecting back to the time when he, like many of his listeners, was new to Christ, having just met up with Christ?


We know that Paul believed practice makes perfect and that we must practice God's righteousness as found in God's words in order to perfect that righteousness in ourselves. Compare the following statements by Paul:


1 Corinthians 9:27 “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.”; Romans 2:23-24 “Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written.”


The first objection to what I said there is probably the claim by some that Paul says we are not supposed to keep God's law. They will sight Galatians 5:3 “For I testify again to every man that is circumcised, that he is a debtor to do the whole law.”


Yet these same objectors would be at a loss to explain why then Paul did have Timothy circumcised:


Acts 16:1 “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
2 Which was well reported of by the brethren that were at Lystra and Iconium.
3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.”


It is then rather obvious that these objectors have not fully understood Paul at places such as Galatians 5:3.


It is rather obvious that these objectors do not know what constitutes trying to keep that Old Law and what does not. Though they think they know and are qualified to teach, they see as inside a box which hides from them the peripheral details needed to complete their understanding. As a result, they are popularizing an incomplete picture to others which closes the minds of these others to be able to only see inside that same box.


These same ones see all that Paul said in Romans chapter 7 as though from inside a self-made box. But you can get free from that box if your love of God and your desire for his truth is strong enough.


Romans 7:25 “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.”


Taking that alone or even with just the few prior verses sure makes it seem that Paul was speaking of his present situation, doesn't it. And Paul was speaking of the present situation of those who had only recently met up with Christ so as to be able to exclaim, Romans 7:24-25a “O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. ...”


As a good teacher does, Paul transferred himself into the place of his listeners:


1 Corinthians 9:19 “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23 And this I do for the gospel's sake, that I might be partaker thereof with you.
24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.”


Paul did not ever allow himself to fall back to the old man he was before Christ. Paul walked perfectly in Christ, keeping his body of flesh in perfect tow to the spirit of his mind which had been renewed in the likeness of Christ's mind. 1 Corinthians 2:16 “For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.”; Colossians 3:9-10 “Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him..”;


Ephesians 4:20 “But ye have not so learned Christ;
21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that ye put on the new man, which after God is created in righteousness and true holiness.”


In Romans chapter 7, as a good teacher, Paul transferred himself into the current place of his listeners: Romans 6:19 “I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.”


Also as a good teacher, Paul credited these converts to Christ as caring to try: Romans 7:5 “For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.”


There at Romans 7:5 clearly Paul is saying, (1) We are not supposed to any longer be in the flesh so as to cater to it's former lusts, and (2) as we are no longer living to the flesh to do the will of it's lusts. the motions of sin no longer are or at least should not be any longer working in our members.


What he said just before at Romans 7:4 bears that out: Romans 7:4 “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.”


And what Paul said just after also bears that out: Romans 7:6 “But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.”


Again showing he is transferring himself into their place: Romans 7:7a “What shall we say then?..”


This is a good place to remember: Romans 6:19a “I speak after the manner of men because of the infirmity of your flesh...”


Romans 7:7 “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.”


The child accompanies his parents into the grocery store where the child sees a counter full of luscious cherries which makes his mouth water. The child also sees people walk by that counter and freely pop a single cherry or even a couple into their mouths. How does the child have the capability to know they are doing wrong? The child can only think it OK for him to also do it. We were born into a world similarly already infested by sin. (Atheists have a hard time with this one as they feel they would have automatically known right from wrong with no one ever having to tel them. They are oblivious to what they know being because God previously gave his law.)


May we not be similarly oblivious to what Paul is speaking about here.


Romans 7:8 “But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.”


The child had no way of knowing it was wrong to steal cherries as he saw everyone else doing this. There was no reason for the child to question how the owner felt about it, for if the owner did not like it then why was nothing happening to those who were doing it? No cause was there for the child to even consider it. Ecclesiastes 8:1 “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.”


The child desired the cherries. Sin made it look like it was OK to just take of the cherries. Sin deceived the child for God's law said it is wrong to steal but sin made it appear that stealing was not stealing.


These are simple everyday experiences of life which Paul addresses but you are causing all that to be ignored by a false doctrine of an irreversible sin nature in the flesh of which Paul makes no such claim.


Yet speaking with empathy for his listeners, Paul relates to the situation of the Gentiles who were never under that Old Law by resorting to the time when that law was not yet in the world. He clearly has in mind, “For until the law sin was in the world: but sin is not imputed when there is no law” (Romans 5:13), when he says, “For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death.” (Romans 7:9-10) Thus he shows the Gentiles how all he is saying applies to them, also, for they now are getting to know God's law, in a better way, free from it having to penalize them with death.


Yet speaking as the man before he got to know Christ, Paul says: Romans 7:11 “For sin, taking occasion by the commandment, deceived me, and by it slew me.”


The little boy who had begun taking of the cherries because sin appeared to be not so sinful by everyone's doing it, now finds out it was wrong to be stealing the cherries but he has already formed a habit toward acting on his desire for the cherries and satisfying that desire by freely taking of the cherries. The sudden revelation that it is wrong does not quickly cause that formed habit to leave the child.


However, in Christ that same child will learn how to resist his flesh that the habit can then die and become completely gone.


You have been taking normal everyday things and making them complicated to others by your inaccurate beliefs as to what Paul was teaching.


Yet speaking with empathy for those who yet have to struggle with this infirmity of the flesh (Roman 6:19a) (for as we see at Romans 7:5, that should be a thing of the past), and because sin had apart from law been making itself to appear not so sinful, Paul says, “Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.” (Romans 7:12-13)


Paul is yet speaking as the man yet in ignorance of how to live by God's righteousness which was taught us in Christ, speaking as the man before he met up with Christ, Paul's old man. And Paul quite clearly continues speaking with that same transference of himself back to the old man all the way through verse 24.


Then in verse 25 Paul alludes to that old man having just met up with Christ. And in Romans chapter eight speaks more about how that flesh can be brought under subjection by the spirit so that it no longer poses a temptation by the habits sin's deceptions worked upon it produced in it.


You are wrong. You are wrong. You are wrong.


And you are liable for not taking care to understand before speaking it to others.
 
R

Roaster

Guest
It would be simple at this point to exercise the humility Paul showed when Jesus called him on the carpet for persecuting the church. Paul humbly pead ignorance and was freely forgiven. What a contrast to those Pharisees who at John 9:41 denied their sin causing Jesus to have to tel them that their sins therefore yet remained.

It is at this point that some usually turn to trying to argue against the idea of the flesh being able to be brought under subjection to the spirit, confusing the flesh of man with the irreconcilable carnal mind which in the first two chapters of 1 Corinthians Paul scolded the Corinthians for yet holding onto and retaining.

The flesh of man has since Adam's fall into sin been controlled largely of what Paul speaks of as the carnal mind. You see that flesh does not think for itself to be able to choose to do this or that. The flesh is a sensual organism as is necessary so that it can communicate it's needs for survival to man's mind.

Sin only indirectly affects our flesh body for the flesh would have no power to do on it's own but for a man's mind choosing it for the flesh body. A man's mind is meant of God to control and regulate the needs of a man's fleshly body so that the body does not develop undesirable addictions and begin to sense it needs drugs or excesses of food, perverted sexual pleasures, and on an on to make it feel good.

When the mind chooses to allow a man to smoke cigarettes it is not long before a man's body becomes addicted to cigarettes and then, when the man tries to go without cigarettes, the body senses the withdrawal from the ill-formed habit and communicates that feeling to the same spiritually weak mind that allowed picking up cigarettes in the first place. What would we expect that same carnal (spiritually weak) mind to do but what it did?

The carnal spiritually weak mind is weak by spirit because when a man chooses to sin he separates his mind away from God and God's instructions to his mind. Thus a man's mind no longer really knows what to do in these situations and so simply does what it feels best to the body and that to the carnal mind is whatever comforts the body so as to quiet it's cravings for sensual needs. Man's mind has been demoted by sin (sin, meaning, missing the mark of God's commanded standards) to only matters of what feels best to the principal thing a man's mind now only listens to, his fleshly body. Thus the reason it is called a carnal mind.

That, however, creates the illusion to the carnal mind that it is in control. Why and how? Because the carnal mind is on a temporal basis able to satisfy the cry from the body for the satisfaction of it's corrupted sensations.

Christ died to take the sins of the world to himself. Some say he did that all on the cross but that falls short of the full truth. Christ's visible body of believers yet walking this earth bring many with carnal minds into that body every day. And we see the evidence of it in many ways; by bickering and bigotries and a preference toward feel good doctrines rather than the pure truth of God. Since man's flesh has been poorly governed of man's sin weakened mind since Adam's choice to sin, God's pure ways do not feel satisfying to man's now corrupted cravings of the flesh.

It is now next to impossible to have a church gathering in the visible realm apart from yielding to the temptation to scratch peoples ears with twists of blemished doctrines that will somewhat keep people willing to attend. Even then that is why there remains such a great turn over in attendance.

This is a good reason to re-examine all that one believes, praying constantly for God to open our eyes to his truth and not giving up seeking to know and to grow in that truth once God mercifully does reveal it to us.

The carnal mind is unafraid to force itself to the front and center stage in it's effort to satisfy the corrupted flesh. Thus much false doctrine has been formulated over the last two millenniums. But when we are willing to completely empty ourselves and approach God with open minds hungry to learn what we did wrong, God is willing to teach us.

We need not hang onto that carnal mind.
 
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Feb 21, 2012
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It is good that you see part of the picture but you now need to see the whole picture.

You present Christ as having merely to say we are righteous and poof we are righteous. That is an insult to what Christ was really about.
If we believe - have faith in Jesus Christ - then yes, "poof" we are made righteous. Our righteousness is in the new man created in us - not in our flesh. Our flesh has to "catch up" with the new man so to speak and that is a process up until we are rid of this 'body of death'.

"That is an insult to what Christ was really about."
How?
 
Mar 28, 2014
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If we believe - have faith in Jesus Christ - then yes, "poof" we are made righteous. Our righteousness is in the new man created in us - not in our flesh. Our flesh has to "catch up" with the new man so to speak and that is a process up until we are rid of this 'body of death'.

"That is an insult to what Christ was really about."
How?
we have to make the flesh subject to the spirit (not play catch up)..
Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
 
Feb 21, 2012
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we have to make the flesh subject to the spirit (not play catch up)..
Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
When I said "catch up so to speak" I was referring to renewing our minds and as we renew our minds to the word of God; we learn to be obedient to walking by the Spirit instead of the flesh.
 
R

Roaster

Guest
When I said "catch up so to speak" I was referring to renewing our minds and as we renew our minds to the word of God; we learn to be obedient to walking by the Spirit instead of the flesh.
if you actually do that then you are cooperating with what Christ was about. 1 John 3:8 "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."

The problem is that by our past ways of teaching this many are left to conclude that it is impossible for them to bring their flesh into subjection to the spirit. And that attitude in us or others caused of the way we teach Christ is the part which can be an insult to what he was about. For they interpret our old way of explaining it, that of touting an impossible to overcome sin nature irrevocably residing in our flesh to mean they do not need to take the fact that they continue to sin seriously enough, believing Christ understands and knows they cannot help but to sin.

We know that the truth is that nature lives in us only by the carnal mind giving it life, And we know that Paul clearly taught that we can get completely free of that carnal mind so as to be dominated completely by God's spirit.

If you are not one who has touted the impossible to overcome sin nature as residing irrevocably in the flesh, then, your conscience has no cause to call you to repent it.
 
K

Kerry

Guest
It is definitely by faith alone, I meant what else can you do. Hand out water bottles.
 
Feb 21, 2012
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if you actually do that then you are cooperating with what Christ was about. 1 John 3:8 "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."

The problem is that by our past ways of teaching this many are left to conclude that it is impossible for them to bring their flesh into subjection to the spirit. And that attitude in us or others caused of the way we teach Christ is the part which can be an insult to what he was about. For they interpret our old way of explaining it, that of touting an impossible to overcome sin nature irrevocably residing in our flesh to mean they do not need to take the fact that they continue to sin seriously enough, believing Christ understands and knows they cannot help but to sin.

We know that the truth is that nature lives in us only by the carnal mind giving it life, And we know that Paul clearly taught that we can get completely free of that carnal mind so as to be dominated completely by God's spirit.

If you are not one who has touted the impossible to overcome sin nature as residing irrevocably in the flesh, then, your conscience has no cause to call you to repent it.
We are justified by what Christ did - not in anything we have done ourselves. We are to have faith in the work that Christ accomplished - not in ourselves.

Have you reached that pinnacle of NO sin in your life?
 
R

Roaster

Guest
We are justified by what Christ did - not in anything we have done ourselves. We are to have faith in the work that Christ accomplished - not in ourselves.

Have you reached that pinnacle of NO sin in your life?
Few have reached that pinnacle because the way it was formerly taught kept us back from seeing that we could reach that pinnacle.

The way it was formerly improperly taught has caused many to remain as though having not quite even met up with Christ as yet. For if they had really met up with Christ it would be evident in their progress.
 
R

Roaster

Guest
We do not pronounce it upon ourselves when it is we have reached that pinnacle. That would be presumptuous of us as the authority to say when that point has become holy belongs to God.
 
K

Kerry

Guest
What else is there, Law? It didn't work for OT people now did it?
 
R

Roaster

Guest
What else is there, Law? It didn't work for OT people now did it?
Was it the law that failed?

Do you see that to give a necessary tool into the hands of one that does not know how to use that tool does not make it the tool's fault that the person given it used it wrongly?

What is the logical solution to that?

Is to dispense with the necessary tool? Or, is it to teach them how to properly use that necessary tool?

You know the obvious answer to that and if you look to see, you will see that is what God is doing. God is teaching us how to properly use his law. Thus what I showed you concerning Paul's having Timothy circumcised at Acts 16:3 despite what he told us at Galatians 5:1-2.

You have had a long time of learning this the wrong way. It may therefore take a time for you to see it the right way but eventually you will have to see it.

And you need to also learn the difference between God's always existing law which form the basis of his love, justice, and mercy, as compared to the added aspect of punishment which in that handwritten law of Moses was only necessary on a temporary basis due to sin.

You will get it if you do not give up.
 
K

Kerry

Guest
Was it the law that failed?

Do you see that to give a necessary tool into the hands of one that does not know how to use that tool does not make it the tool's fault that the person given it used it wrongly?

What is the logical solution to that?

Is to dispense with the necessary tool? Or, is it to teach them how to properly use that necessary tool?

You know the obvious answer to that and if you look to see, you will see that is what God is doing. God is teaching us how to properly use his law. Thus what I showed you concerning Paul's having Timothy circumcised at Acts 16:3 despite what he told us at Galatians 5:1-2.

You have had a long time of learning this the wrong way. It may therefore take a time for you to see it the right way but eventually you will have to see it.

And you need to also learn the difference between God's always existing law which form the basis of his love, justice, and mercy, as compared to the added aspect of punishment which in that handwritten law of Moses was only necessary on a temporary basis due to sin.

You will get it if you do not give up.
No, I will not get it, Get behind me Satan. The law does nothing for me. The cross does everything for me as long as my faith is placed in it and not what I do.

What is law without the cross. Show me where law saves you? where does law set the captive free?
 
R

Roaster

Guest
No, I will not get it, Get behind me Satan. The law does nothing for me. The cross does everything for me as long as my faith is placed in it and not what I do.

What is law without the cross. Show me where law saves you? where does law set the captive free?
Now your emotion is speaking.

The cross does do everything for us if we know how to put it to use in our lives as we are told to do.

It gives us the ability to keep God's law God's way rather than our own way.

Would you really fight against that?
 
K

Kerry

Guest
I agree with that. It is the Holy Spirit that works in us and through us. but man do we love self justification or self righteousness. It's a evil slippery, sliding thing that shows up when we least expect it.
 
R

Roaster

Guest
I agree with that. It is the Holy Spirit that works in us and through us. but man do we love self justification or self righteousness. It's a evil slippery, sliding thing that shows up when we least expect it.
Amen, and I understand that it is needed we be very cautious of that for it can quickly steal our focus to a wrong place.

I have to get my bad knee out onto the bicycle path for a while of therapy. I have finally gotten to the point where I can manage the peddles and the bicycle keeps my weight off my legs while allowing me to exercise the muscles and stretch the tendons and get better blood flowing in my legs.

So, until later. :cool: I will need those sunglasses out there today, LOL.

God be with you and all yours by the spirit of his love.