S
hi scott.
Dear Zone, The split between papal Rome and the Orthodox Church happened officially in 1054 AD. But it really began in 1014 AD when the pope of Rome began chanting "Filioque" (and the Son) in the Roman liturgy of the Mass. It was happening even earlier with Pope Nicholas I of Rome and his schism against Saint Photios the Great, in the 800s. In Erie PA Scott R. Harrington June 2011 AD
2 Thessalonians 2:15
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
παραδοσεις noun - accusative plural feminine
paradosis par-ad'-os-is: transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law -- ordinance, tradition.
is there a second witness for oral traditions that would be inspired and authoritative equal to canon unless they came from the Apostles?
CONUNDRUM: because i guess what i see here is that Paul and the others (to whom the actual WILL AND WORDS of GOD were STILL BEING REVEALED...not yet complete...they didn't know everything...still more to come...they were still alive....foundation not yet laid...) said they were to hold to the TRANSMISSION of something that THEY (paul and the others then...in his day) taught - either THEIR SPOKEN WORD (paul and the others then...in his day) or THEIR letter.
so really, that says to me that since Paul is not alive speaking directly to me, i only have his letters (which i either believe are completely authoritative and inspired, or i do not because i place other words and letters in an equal position).
it clearly says in 2:15 (when Paul was alive and speaking and writing under the direct inspiration of The Lord):
the traditions that you were taught:
by us,
either by
our
spoken word or by
our
letter.
that those to whom he wrote the letter were to HOLD TO the traditions that THEY (Paul and the others...back THEN) gave them.
i would need evidence that we have leters from Paul or the other Apsotles that aren't in canon. then i might consider that tradition authoritative and inspired (but i would want to know why the Holy Spirit didn't ensure it was canonized).
that's what The Pharisees said Scott....they turned out to be wrong.
not saying the EO Patriarchs are Pharisees (tho they kinda dress like the Temple guys), but there's already a problem with one oral tradition in particular. that's the shroud of Turin. i wouldn't even think twice about it, except that when Tyndale and Luther and those guys get slammed for trying to hold to what the words actually meant....i ask myself, well what's so wrong with dogma and tradition? cultural flair is a good thing: no prob.
but....if it is established that the institution (whichever one it is) is infallible (no diff if he wears a mitre and says i am infallible or if he is nameless in a cassock and says the institution is infallible), and their extra-biblical traditions are infallible, why do i even need scripture? i don't. i just believe anything someone tells me...so i'm back at Rome again: or, oddly, where you say protestants are! relying on someone else - THEMSELVES!
i guess i need a little more info on exactly what Traditions you mean. because things like waving censers and snipping locks of hair, heads on plates, bones in glass cases, churches dedicated to saints i've never heard of that are portrayed with animal heads in iconography and stuff.
and kissing pictures and chanting and facing east - i'm not sure the Holy Spirit is telling me to do that. i'm not sure those things are inspired and infallible.
things like graduated initiates (and that's what they are called) move on into the mysteries of the ever-virginity of mary and stuff. dunno. don't see any of that in scripture scott.
the whole thing could just revert to RC before Luther if that's preferable....a ceremony of rituals (that LOOK pagan but aren't) in a language i do not understand (for some reason) and mysteries i don't get to know about (unless someone tells me verbally or opens a vault and get to look at secret stuff).
what is that? Christianity? or a mysterious religion? not sure.
anyways.
i wanted to ask a little OC history:
when did the spilt between OC and Rome happen again? because i wonder why Luther had to stand all alone against a gigantic machine and face possible death, and then go into hiding and translate the entire Bible from one language to another while trying to remain faithful to what they were never allowed to see to begin with?
kind of a hard task and for one guy. and he just gets slammed continually for being an ideologue and a revolutionary and stuff. but WHY? he was willing to keep most the other dogma - just that one thorny issue:
Ephesians 2:8-9
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
anyways....where was OC at that time? was OC going toe to toe with Rome on all the odd doctrines that they now disagree with? or were they quiet? what about the people (masses) at that time?
and why is Luther demonic for the word ALONE which does zero to change the meaning of the verse NADA (unless there has to be a reason for works righteousness unto salvation...James doesn't say that so let's leave him in agreement with the rest of Scripture, k?)
Ephesians 2:8-9
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
what did OC do about Rome changing the Ten Commandments? did any EO patriarch make a stand and get stabbed strangled and burned at the stake like my brother William?
~
anyways..
so, let's say we have our Patriarchs who we trust and believe have perfectly preserved true and pure and INSPIRED doctrine in an unbroken line of apostolic oral traditions (preserved in rituals also) - what happens if a TRADITION we are told is inspired and authoritative CONTRADICTS what the Scriptures say?
which one trumps?
Dear Zone, The split between papal Rome and the Orthodox Church happened officially in 1054 AD. But it really began in 1014 AD when the pope of Rome began chanting "Filioque" (and the Son) in the Roman liturgy of the Mass. It was happening even earlier with Pope Nicholas I of Rome and his schism against Saint Photios the Great, in the 800s. In Erie PA Scott R. Harrington June 2011 AD
2 Thessalonians 2:15
So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.
παραδοσεις noun - accusative plural feminine
paradosis par-ad'-os-is: transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law -- ordinance, tradition.
is there a second witness for oral traditions that would be inspired and authoritative equal to canon unless they came from the Apostles?
CONUNDRUM: because i guess what i see here is that Paul and the others (to whom the actual WILL AND WORDS of GOD were STILL BEING REVEALED...not yet complete...they didn't know everything...still more to come...they were still alive....foundation not yet laid...) said they were to hold to the TRANSMISSION of something that THEY (paul and the others then...in his day) taught - either THEIR SPOKEN WORD (paul and the others then...in his day) or THEIR letter.
so really, that says to me that since Paul is not alive speaking directly to me, i only have his letters (which i either believe are completely authoritative and inspired, or i do not because i place other words and letters in an equal position).
it clearly says in 2:15 (when Paul was alive and speaking and writing under the direct inspiration of The Lord):
the traditions that you were taught:
by us,
either by
our
spoken word or by
our
letter.
that those to whom he wrote the letter were to HOLD TO the traditions that THEY (Paul and the others...back THEN) gave them.
i would need evidence that we have leters from Paul or the other Apsotles that aren't in canon. then i might consider that tradition authoritative and inspired (but i would want to know why the Holy Spirit didn't ensure it was canonized).
that's what The Pharisees said Scott....they turned out to be wrong.
not saying the EO Patriarchs are Pharisees (tho they kinda dress like the Temple guys), but there's already a problem with one oral tradition in particular. that's the shroud of Turin. i wouldn't even think twice about it, except that when Tyndale and Luther and those guys get slammed for trying to hold to what the words actually meant....i ask myself, well what's so wrong with dogma and tradition? cultural flair is a good thing: no prob.
but....if it is established that the institution (whichever one it is) is infallible (no diff if he wears a mitre and says i am infallible or if he is nameless in a cassock and says the institution is infallible), and their extra-biblical traditions are infallible, why do i even need scripture? i don't. i just believe anything someone tells me...so i'm back at Rome again: or, oddly, where you say protestants are! relying on someone else - THEMSELVES!
i guess i need a little more info on exactly what Traditions you mean. because things like waving censers and snipping locks of hair, heads on plates, bones in glass cases, churches dedicated to saints i've never heard of that are portrayed with animal heads in iconography and stuff.
and kissing pictures and chanting and facing east - i'm not sure the Holy Spirit is telling me to do that. i'm not sure those things are inspired and infallible.
things like graduated initiates (and that's what they are called) move on into the mysteries of the ever-virginity of mary and stuff. dunno. don't see any of that in scripture scott.
the whole thing could just revert to RC before Luther if that's preferable....a ceremony of rituals (that LOOK pagan but aren't) in a language i do not understand (for some reason) and mysteries i don't get to know about (unless someone tells me verbally or opens a vault and get to look at secret stuff).
what is that? Christianity? or a mysterious religion? not sure.
anyways.
i wanted to ask a little OC history:
when did the spilt between OC and Rome happen again? because i wonder why Luther had to stand all alone against a gigantic machine and face possible death, and then go into hiding and translate the entire Bible from one language to another while trying to remain faithful to what they were never allowed to see to begin with?
kind of a hard task and for one guy. and he just gets slammed continually for being an ideologue and a revolutionary and stuff. but WHY? he was willing to keep most the other dogma - just that one thorny issue:
Ephesians 2:8-9
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
anyways....where was OC at that time? was OC going toe to toe with Rome on all the odd doctrines that they now disagree with? or were they quiet? what about the people (masses) at that time?
and why is Luther demonic for the word ALONE which does zero to change the meaning of the verse NADA (unless there has to be a reason for works righteousness unto salvation...James doesn't say that so let's leave him in agreement with the rest of Scripture, k?)
Ephesians 2:8-9
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
what did OC do about Rome changing the Ten Commandments? did any EO patriarch make a stand and get stabbed strangled and burned at the stake like my brother William?
~
anyways..
so, let's say we have our Patriarchs who we trust and believe have perfectly preserved true and pure and INSPIRED doctrine in an unbroken line of apostolic oral traditions (preserved in rituals also) - what happens if a TRADITION we are told is inspired and authoritative CONTRADICTS what the Scriptures say?
which one trumps?
so, something that didn't matter to me much before now matters a great deal because the same people that say Luther and Tyndale and the Reformers are demonic and antichrist, tell me that orally transmitted decisions made from a heirarchy of Patriarchs are INSPIRED and INFALLIBLE even when they contradict scripture.
help me out on this scott because i must be missing something. i hope its okay to discuss, because the OP is:
Re: Is there anything about Christianity (Christ) that is not controversial?
thank you.
zone