Oneness

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N

Nancyer

Guest
#81
I just accept that God the Father, the Son and the Holy Spirit is the Trinity, in One. To me it's almost a mute point in that they are one in the same while still being the Trinity. God is God, He is our Father, His Son was with Him and the Father was in Him, and the Holy Spirit is God in us, with us, for us. Beyond that I don't think we can comprehend the true meaning of it all. And I don't think we are supposed to. We are to take it on faith that God is there, the Holy Spirit is there and Jesus is alive and well. We will understand one day, when we ascend to Heaven all will be made clear. I can live with that.
 
L

ladylynn

Guest
#82
soldierofchristforever24 That was SOOOO COOL!! Thank you for posting it.
 
L

ladylynn

Guest
#83
... But soldierofchrist23, I just listened to some of the other clips of JOVAN MCKINZY and do not agree with all of them. :( At one time I would have blanketedly agreed about TV preachers being evil money grubbers, but now I Do NOT . I have listened to many of them & realized how predjudiced I was. Joyce Meyer is neat & I agree with much of what she says. :D I experience "prosperity" daily, I don't speak in tongues and don't understand it but I'm not against it. I do believe in being positive-thinking positive., and it is a choice we each make "daily" Faith and love is a choice... learning to think like Christ is a choice.

Whatsoever things are lovely..whatsoever things are pure and of good report etc... This is a Scriptural principle. Good not evil thoughts. Love says we are to think the best of every person. But our first impulse is to think the worst. It's a human flaw of us religious people too.

Being a good listener is an ART :) and learning to not judge from the first few sentences of a person's conversation is also. Putting a "label" on someone by presuming to know their heart attitude- is a sin many of us have been guilty of. Lovely sweet mature Christians are a joy to be around don't u think? They see past the surface and seem to have learned to look deeper because they know they do not know it all. :D

The tv and radio has world wide potential for good and of course- Christians should be on to reach all over the world! It would be stupid and foolish to not make use of such tecnology. :eek: Does the enemy gain a major foothold when Chrisitans condemn other Christians who r in the spot light of the world?? Being in a "leadership" position is always very difficult.

Being poor is not a spiritual badge and being wealthy is not worldly and sinful. God blesses us so we can bless others. He has no limit to His gifts to us. Why do we put earthly limits on spiritual blessings? Money can and is also used for good stuff. As a parent, I give and want my children to have good things. God is the perfect Father and "parent" and He blesses "abundantly to overflowing". I can personally attest to His wonderful generousity. :) God bless all the brothers and sisters who r out there in the battle. Lord You know who they are. :)










 
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J

jinx

Guest
#84
is a oneness believer. :cool:
 
Feb 23, 2011
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#87
Hello everyone!

We have just started a student ministry class at my church and are currently talking about Oneness vs. Trinity. Now the people who are teaching the class strongly believe in Oneness meaning God is only ONE being and the Father, Son, and Holy Ghost are not separate. This is probably the most confusing thing in the Bible to me...I have always thought of God being 3 that are separate but ALL make up God, and God is One because they are all in one accord, same heart, same mind, same purpose kind of like marriage and the scripture that says "the two shall become one flesh" of course that belief is being challenged in this class. I believe Jesus is fully God the bible clearly says that in 1 John "In the beginning was the Word and the Word was with God and the Word was God." It also says the Word became flesh...that's Jesus.
What I'm stuck on is is God only ONE being or is God made up of 3 beings?
I have been studying several scriptures and asked God to help me see the truth....I'm curious what's your take on this? Do you believe God is made up of 3 beings or is God only One being who manifest himself in 3 ways? Please back up your answer with scripture I'm not looking for just a personal opinion or what someone else told you, if its not in Gods word it wont help me. :)
I was a Trinitarian for 28 years, 12 of those being in a pulpit after Bible College. I was lost without salvific faith. In the ensuing 15 years, I've devoted a great portion of my life to Theology Proper and an intimate study of historicity and biblical languages relative to God's nature and consititution.

Over recent years, I've been quite adversarial toward Trinitarians because of the damage that doctrine can inflict, because it has become merely a conceptual ideology that has replaced actual theology. Most modern professing Trinitarians aren't even actual Trinitarians; and they've staked out a nebulous semi-doctrine based on untranslated English semantics.

But in more recent months, I've taken a less aggressively volatile approach to illustrate that ALL the historical God-models are incomplete. Though there are as many as 80 variations, the main conflicting historical views are Unitarian, Sabellian (Oneness), Arian, Binitarian, and Trinitarian. ALL of these (and the others) share three primary central omissions of misunderstanding as their core foundation. ALL of them are 90% truth from the various aspects they've all utilized to compensate for the core foundational misrepresentations they all share.

The problem is that since Trinity is considered O/orthodox (right teaching), then all the others are determined to be "heresy". Yet all those who see the scriptural impossibiliby of Trinity and its self-refuting paradoxes have embraced another view and determine Trinity to be "heresy". It's just a giant mud-slinging match, and I've utilized the same tactics in my zeal for truth (and still find it all too easy to revert to that mode in response to others who are "difficult"). But it's all just error against error, with each being incomplete and misrepresenting God as being impotent without realizing it. As for Trinity, it's built solely upon distilled points of attempted inference that are passed off as undeniable. In reality, Trinity doctrine is utterly impossible from the inspired text. But its status makes it the status quo, and the modern gradual conceptualization of it has created an ideology shrouded in mystery.

The Oneness view represents essentially the same percentage of truth, but still has the same dilemna as Trinity and the others in not being able to account for the three central omissions that ALL competing historical God-models share. In the meantime, all proponents of each view are general anathematizing everyone else and prescribing a doctrinal threshhold for salvific faith. Though I'm not advocating ANY degree of Universalism, since all of these views are majority truth but still in error, then it becomes an individual heart issue based on whose heart has heard the rhema for faith unto salvation.

Trinity maintains the central theme of F/S/HS all being distinct, eternal, uncreated, non-modal, subsistence-Deity; but it has self-inflicted and self-refuting paradoxes that arise from its foundation of attempted inference (mostly from personal pronouns). Oneness doesn't allow for the problematic issue of three "persons" (hypostases) in one "being" (ousia) as representing just razor-thin semantics away from Triadism (three beings as one God) or full Tritheism (three Gods); but Oneness most often presents there being no real distinction between F/S/HS. The Father IS the Son via manifestation. Though most modern Oneness believers (YES, they're eligible to be believers according to personal faith) aren't Sequential Modalists like the early Sabellians/Monarchians/Patripassians, they still don't present a clear eternal distinction between F/S/HS.

Trinity presents a F/S/HS that are too discreet (and cannot be literally accounted for beyond failed attempted inference); and Oneness presents a F/S/HS that are too INdistinct. The Father is not the Son is not the Father (are not the Holy Spirit). Arians are just Trinitarians or Binitarians who insist the Father created the Son as Deity in eternity before creation of the natural universe. Unitarians insist the Son is the unique virgin-born son, and this was a direct creative act in the womb by God. Other views and sub-variations take different positions, but all the beliefs attempt to maintain Monotheism while accounting for the Son and the Holy Spirit according to the inspired text.

The problem is... the entire process that started as a vital means of defending the faith from extreme error and heresy both outside and inside the faith became an adversarial power struggle that also took on political overtones. The result was a leveraged O/orthodoxy that declared all others outside the faith, and it was grievously enforced by exile and murder. Today, the same exact process ensues at any mention of Theology Proper, and the Trinity position still holds sway. But one of the real problems is that the vast majority of modern professing Trinitarians aren't even real and actual Trinitarians.

While I can thoroughly deconstruct Trinity doctrine and show it as being paradoxically impossible from the inspired text, that seldom matters to Conceptual Trinitarians who never arrived at their belief by study of scripture and historical doctrine and its formulation process, etc. As with most beliefs, Theology Proper is an issue of indoctrination; and most believe and confirm only what they've initially been told and taught. Since a spiritual sense of worth is tied to such a central belief, few can and will reevaluate it from a neutral standpoint; and most will be hopelessly afflicted with cognitive dissonance in their denial that their pet central doctrine could be wrong in ANY way or to ANY degree.

As I said, ALL the above views (all others) contain a vast majority of truth, and each is sufficient to convey the message of the Gospel for savlific faith. But ALL are built upon the same three shared omissions of misunderstanding. All CAN be reconciled to the central truth of scripture.

Everybody's right. And everybody's wrong. Each choice is a false dichotomy. Nobody wants to be wrong. Nobody has searched out the truth. O/orthodoxy is unyielding, as are the responses TO it from those who recognize its issues.

I can be as condescending as anyone, but I've tried to curb all that in favor of having ALL things reconciled to Christ. Each and every view can be reconciled very simply to the truth. All can be shown for the relative merit of their perspectives. In a way, Trinity/Binity IS the closest. In a way, Oneness IS the closest. In a way, Unitarians are the closest. But all omit and misrepresent three central fundamental truths while prioritizing certain preferred emphases.

Let me know if you'd like me to help you sort through all this.
 
J

jinx

Guest
#88
whoa.... that was way too smart for my hickness.
 
Feb 23, 2011
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#89
whoa.... that was way too smart for my hickness.
All the historical views are mostly correct, but from different preferred perspectives. Traditionally, all have viewed each other as being wrong enough to cause people to be outside the faith.

All views share three central omissions of misunderstanding.
1 God inhabiteth heaven.
2 The definition of Logos (and Rhema).
3 The processions of the Logos (Word) and the Pneuma (Spirit).
 
Mar 15, 2013
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#90
I do not believe it is one person, but two separate and distinct persons in God and in the Son. I see the Holy spirit as God's ability to send forth his will by way of his holy spirit which is often personified for that reason. And can be seen as having personage as it is the emanation of God's person but not separate and distinct from him.

The important thing is that we see that Jesus through the completeness of his allegiance to his Father is the embodiment of all his Father's words, but in a separate and distinct person even as God's image is supposed to shine in us. And so we can imitate Jesus' thinking and footsteps.


1 Corinthians 2:16 “For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.”

It is neither grace nor faith which does the actual saving but the life-giving seed of God's word of life in us.

The spirit of Christ is not in us by some mystic voodoo. It is in us by the implanted life-giving word that is Christ.

1 John 2:5 "But whoso keepeth his word, in him verily is (Jesus as our model of) the love of God perfected: hereby know we that we are in him."

Jesus was the living expression of God's literal word/s and God's words are life:
1 John 1:1 "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.."

Webster realized that and so translated it this way, 1 John 1:1 "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life;
2 (For the life was manifested, and we have seen it, and testify, and show to you that eternal life which was with the Father, and was manifested to us)" NOTICE WEBSTER LEFT "WORD" NOT CAPITALIZED.

And Webster is right that the words of God were rolled up in Jesus for us to gain an intimate familiarity with God's words which are life to us.

John 6:63b "............... the words that I speak unto you, they are spirit, and they are life."

John 3:34 "For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him."

Again, why did God send us one who was the embodiment of his literal words?

1 John 1:1b "...... which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.."

That is telling us that God sent his words to us in living form that we would be able to understand them through a closeup examination of them in action and so put those life-giving words to action in our own life. Not for us to say LaLaLa, grace or faith either one is saving me.

The words are the life and it is by obeying the words of life we receive salvation. There can be no other way.

Grace makes it possible by forgiveness (undeserved divine favor) because we were dead in sin and justly so. Those who are already justly dead cannot be saved through faith in those life-giving words. All grace did is forgive all. Thus whether under the Old Law or not under the Old Law all men had been forgiven and given a clean slate with God.

Therefore, if they would, they could now be save (Not by, but) through faith in those words of life. Salvation is in obedience to God's words as the keeping of God's words give us a righteous standing with him.


What is this then?

1 John 3:9 "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God."

What kind of seed does a living word of God sow?

Jesus sows the words of God's righteousness in us. They are that seed. The Holy Spirit helps us understand them so that they become part of us.

And as they are words of life, if they are really in us they live in us and keep us from sin.

Those are the same seeds we scatter and water if we have life flowing from our bellies.


That is is how it is truly urgent we understand Jesus.
 
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Feb 17, 2013
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#91
I was a Trinitarian for 28 years, 12 of those being in a pulpit after Bible College. I was lost without salvific faith. In the ensuing 15 years, I've devoted a great portion of my life to Theology Proper and an intimate study of historicity and biblical languages relative to God's nature and consititution.

Over recent years, I've been quite adversarial toward Trinitarians because of the damage that doctrine can inflict, because it has become merely a conceptual ideology that has replaced actual theology. Most modern professing Trinitarians aren't even actual Trinitarians; and they've staked out a nebulous semi-doctrine based on untranslated English semantics.

But in more recent months, I've taken a less aggressively volatile approach to illustrate that ALL the historical God-models are incomplete. Though there are as many as 80 variations, the main conflicting historical views are Unitarian, Sabellian (Oneness), Arian, Binitarian, and Trinitarian. ALL of these (and the others) share three primary central omissions of misunderstanding as their core foundation. ALL of them are 90% truth from the various aspects they've all utilized to compensate for the core foundational misrepresentations they all share.

The problem is that since Trinity is considered O/orthodox (right teaching), then all the others are determined to be "heresy". Yet all those who see the scriptural impossibiliby of Trinity and its self-refuting paradoxes have embraced another view and determine Trinity to be "heresy". It's just a giant mud-slinging match, and I've utilized the same tactics in my zeal for truth (and still find it all too easy to revert to that mode in response to others who are "difficult"). But it's all just error against error, with each being incomplete and misrepresenting God as being impotent without realizing it. As for Trinity, it's built solely upon distilled points of attempted inference that are passed off as undeniable. In reality, Trinity doctrine is utterly impossible from the inspired text. But its status makes it the status quo, and the modern gradual conceptualization of it has created an ideology shrouded in mystery.

The Oneness view represents essentially the same percentage of truth, but still has the same dilemna as Trinity and the others in not being able to account for the three central omissions that ALL competing historical God-models share. In the meantime, all proponents of each view are general anathematizing everyone else and prescribing a doctrinal threshhold for salvific faith. Though I'm not advocating ANY degree of Universalism, since all of these views are majority truth but still in error, then it becomes an individual heart issue based on whose heart has heard the rhema for faith unto salvation.

Trinity maintains the central theme of F/S/HS all being distinct, eternal, uncreated, non-modal, subsistence-Deity; but it has self-inflicted and self-refuting paradoxes that arise from its foundation of attempted inference (mostly from personal pronouns). Oneness doesn't allow for the problematic issue of three "persons" (hypostases) in one "being" (ousia) as representing just razor-thin semantics away from Triadism (three beings as one God) or full Tritheism (three Gods); but Oneness most often presents there being no real distinction between F/S/HS. The Father IS the Son via manifestation. Though most modern Oneness believers (YES, they're eligible to be believers according to personal faith) aren't Sequential Modalists like the early Sabellians/Monarchians/Patripassians, they still don't present a clear eternal distinction between F/S/HS.

Trinity presents a F/S/HS that are too discreet (and cannot be literally accounted for beyond failed attempted inference); and Oneness presents a F/S/HS that are too INdistinct. The Father is not the Son is not the Father (are not the Holy Spirit). Arians are just Trinitarians or Binitarians who insist the Father created the Son as Deity in eternity before creation of the natural universe. Unitarians insist the Son is the unique virgin-born son, and this was a direct creative act in the womb by God. Other views and sub-variations take different positions, but all the beliefs attempt to maintain Monotheism while accounting for the Son and the Holy Spirit according to the inspired text.

The problem is... the entire process that started as a vital means of defending the faith from extreme error and heresy both outside and inside the faith became an adversarial power struggle that also took on political overtones. The result was a leveraged O/orthodoxy that declared all others outside the faith, and it was grievously enforced by exile and murder. Today, the same exact process ensues at any mention of Theology Proper, and the Trinity position still holds sway. But one of the real problems is that the vast majority of modern professing Trinitarians aren't even real and actual Trinitarians.

While I can thoroughly deconstruct Trinity doctrine and show it as being paradoxically impossible from the inspired text, that seldom matters to Conceptual Trinitarians who never arrived at their belief by study of scripture and historical doctrine and its formulation process, etc. As with most beliefs, Theology Proper is an issue of indoctrination; and most believe and confirm only what they've initially been told and taught. Since a spiritual sense of worth is tied to such a central belief, few can and will reevaluate it from a neutral standpoint; and most will be hopelessly afflicted with cognitive dissonance in their denial that their pet central doctrine could be wrong in ANY way or to ANY degree.

As I said, ALL the above views (all others) contain a vast majority of truth, and each is sufficient to convey the message of the Gospel for savlific faith. But ALL are built upon the same three shared omissions of misunderstanding. All CAN be reconciled to the central truth of scripture.

Everybody's right. And everybody's wrong. Each choice is a false dichotomy. Nobody wants to be wrong. Nobody has searched out the truth. O/orthodoxy is unyielding, as are the responses TO it from those who recognize its issues.

I can be as condescending as anyone, but I've tried to curb all that in favor of having ALL things reconciled to Christ. Each and every view can be reconciled very simply to the truth. All can be shown for the relative merit of their perspectives. In a way, Trinity/Binity IS the closest. In a way, Oneness IS the closest. In a way, Unitarians are the closest. But all omit and misrepresent three central fundamental truths while prioritizing certain preferred emphases.

Let me know if you'd like me to help you sort through all this.
With all those big words you may wow some. I'm just an ole country boy. The bible clearly talks of God in three persons. The layout of the tabernacle and temple. Genesis let us make man. I was taught that if it looks like a duck, and swims like a duck, and it's got web feet. Then brother, it is a duck.
 
L

livingepistle

Guest
#92
Important to This Thread

History of the Doctrine of the Trinity

The doctrine of the Trinity took centuries to develop, but the roots of the doctrine can be seen from the first century.

The word "Trinity" is not found in the New Testament, nor is the doctrine explicitly taught there. However, foundations of the concept of the Trinity can be seen in the New Testament, especially in the Gospel of John, one of the latest and most theologically developed of the New Testament books.

Hints of Trinitarian beliefs can also be seen in the teachings of extra-biblical writers as early as the end of the first century. However, the clearest early expression of the concept came with Tertullian, a Latin theologian who wrote in the early third century. Tertullian coined the words "Trinity" and "person" and explained that the Father, Son and Holy Spirit were "one in essence - not one in Person."

About a century later, in 325, the Council of Nicea set out to officially define the relationship of the Son to the Father, in response to the controversial teachings of Arius. Led by bishop Athanasius, the council established the doctrine of the Trinity as orthodoxy and condemned Arius' teaching that Christ was the first creation of God. The creed adopted by the council described Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."

Nicea did not end the controversy, however. Debate over how the creed (especially the phrase "one substance") ought to be interpreted continued to rage for decades. One group advocated the doctrine that Christ was a "similar substance" (homoiousios) as the Father. But for the most part, the issue of the Trinity was settled at Nicea and, by the fifth century, never again became a focus of serious controversy.

Most post-Nicene theological discussion of the Trinity consisted of attempts to understand and explain such a unique concept. Gregory of Nyssa, in his treatise, That There are Not Three Gods, compared the divinity shared by the three persons of the Trinity to the common "humanness," or human nature, that is shared by individual human beings. (Ironically, this initially promising explanation has been seen by some to yield a conclusion quite opposite than the title of his work.)

Saint Augustine, one of the greatest thinkers of the early church, described the Trinity as comparable to the three parts of an individual human being: mind, spirit, and will. They are three distinct aspects, yet they are inseparable and together constitute one unified human being.

References

E.g., Matthew 28:19; John 1:1; John 10:30.
Epistle of Ignatius to the Ephesians (Ante-Nicene Fathers 1.58); The Martyrdom of Polycarp 14 (ANF 1.42).
ANF 3.621; c. 213 AD.
William Placher, Readings in the History of Christian Theology, 53.
Mark 2:7.
John 10:33.
David Novak, "The Mind of Maimonides." First Things, February 1999.
Qur'an 5:116-117.
"Arianism." Encyclopædia Britannica Premium Service, 2004.
"How Did the Trinity Doctrine Develop?" Watchtower.org.
"Our Historic Faith." Unitarian Universalist Association.

by: Just the Facts on Religion
 
Feb 17, 2013
1,034
9
0
#93
Important to This Thread

History of the Doctrine of the Trinity

The doctrine of the Trinity took centuries to develop, but the roots of the doctrine can be seen from the first century.

The word "Trinity" is not found in the New Testament, nor is the doctrine explicitly taught there. However, foundations of the concept of the Trinity can be seen in the New Testament, especially in the Gospel of John, one of the latest and most theologically developed of the New Testament books.

Hints of Trinitarian beliefs can also be seen in the teachings of extra-biblical writers as early as the end of the first century. However, the clearest early expression of the concept came with Tertullian, a Latin theologian who wrote in the early third century. Tertullian coined the words "Trinity" and "person" and explained that the Father, Son and Holy Spirit were "one in essence - not one in Person."

About a century later, in 325, the Council of Nicea set out to officially define the relationship of the Son to the Father, in response to the controversial teachings of Arius. Led by bishop Athanasius, the council established the doctrine of the Trinity as orthodoxy and condemned Arius' teaching that Christ was the first creation of God. The creed adopted by the council described Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."

Nicea did not end the controversy, however. Debate over how the creed (especially the phrase "one substance") ought to be interpreted continued to rage for decades. One group advocated the doctrine that Christ was a "similar substance" (homoiousios) as the Father. But for the most part, the issue of the Trinity was settled at Nicea and, by the fifth century, never again became a focus of serious controversy.

Most post-Nicene theological discussion of the Trinity consisted of attempts to understand and explain such a unique concept. Gregory of Nyssa, in his treatise, That There are Not Three Gods, compared the divinity shared by the three persons of the Trinity to the common "humanness," or human nature, that is shared by individual human beings. (Ironically, this initially promising explanation has been seen by some to yield a conclusion quite opposite than the title of his work.)

Saint Augustine, one of the greatest thinkers of the early church, described the Trinity as comparable to the three parts of an individual human being: mind, spirit, and will. They are three distinct aspects, yet they are inseparable and together constitute one unified human being.

References

E.g., Matthew 28:19; John 1:1; John 10:30.
Epistle of Ignatius to the Ephesians (Ante-Nicene Fathers 1.58); The Martyrdom of Polycarp 14 (ANF 1.42).
ANF 3.621; c. 213 AD.
William Placher, Readings in the History of Christian Theology, 53.
Mark 2:7.
John 10:33.
David Novak, "The Mind of Maimonides." First Things, February 1999.
Qur'an 5:116-117.
"Arianism." Encyclopædia Britannica Premium Service, 2004.
"How Did the Trinity Doctrine Develop?" Watchtower.org.
"Our Historic Faith." Unitarian Universalist Association.

by: Just the Facts on Religion
All this logos, the history of the trinity starts in genesis chap 1. You know the Holy Spirit was hovering over the face of the waters and let us make man in our own image. Who is us?
 
Feb 17, 2013
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#94
I will go a step further since I wasn't educated in the lie of evolution that colleges pour down the throats of their students. I have lived a lot of my life in the woods( you know hunting fishing) I have never seen a half mosquito and half fly. I have never seen a half snake and half frog. Where is this lie. All you have to do is go in the woods, nothing is evolving. Its just they way God created them.
 
Feb 23, 2011
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#95
With all those big words you may wow some. I'm just an ole country boy. The bible clearly talks of God in three persons. The layout of the tabernacle and temple. Genesis let us make man. I was taught that if it looks like a duck, and swims like a duck, and it's got web feet. Then brother, it is a duck.
Yeah, that's the attempted inference and conceptualization I was referring to. You say "the bible clearly talks of God in three persons". How so? By using personal pronouns?

The entire foundation for "persons" terminology in English is from the Greek hypostases. There aren't three of those in scripture for God. What you're doing is exactly what virtually every other Trinitarian does. You're deducing and inferring your way to justify a concept that you're predisposed to believe by indoctrination. You declare scripture as EXplicitly stating things that are implicit at best. Nowhere in the inspired text are F/S/HS referred to as "persons" (hypostases). God is a hypostasis, and the Son is the express image OF THAT hypostasis (Heb. 1:3).

As I said, all views share the same three omissions of misunderstanding. And all you present is inference declared as explicit fact. And somehow you think being a good ol' country boy makes your approach preferable for some reason. Most argue for simplicity and mystery.

Tell me... what is the difference between "person" and "being"? NOT your opinion. What is the actual language authority difference between them? Do you wanna do this in English (I assume) or in Greek?

You are a Conceptual Trinitarian; and most likely not an actual Trinitarian.
 
Feb 23, 2011
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#96
I will go a step further since I wasn't educated in the lie of evolution that colleges pour down the throats of their students. I have lived a lot of my life in the woods( you know hunting fishing) I have never seen a half mosquito and half fly. I have never seen a half snake and half frog. Where is this lie. All you have to do is go in the woods, nothing is evolving. Its just they way God created them.
Ummm... what are you talking about? Does this have something to do with the OP?
 
J

jinx

Guest
#97
I will go a step further since I wasn't educated in the lie of evolution that colleges pour down the throats of their students. I have lived a lot of my life in the woods( you know hunting fishing) I have never seen a half mosquito and half fly. I have never seen a half snake and half frog. Where is this lie. All you have to do is go in the woods, nothing is evolving. Its just they way God created them.
I want to see a monkey walk out of the jungle and drive my truck.

funny-monkey-is-driving-the-car-Copy.jpg
 
Feb 17, 2013
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#98
Who did Jesus pray to. Surely with your ED you can figure that out. Why did Jesus say to tarry in Jerusalem that the may receive the Holy Spirit. Come on. I'm a redneck and you are a college grad. Who is schooling who.
 
J

jinx

Guest
I believe that there is an all mighty SPIRIT, who created everything and whose name is JESUS. This SPIRIT talked to moses, appointed David, and destroyed Sodom and Gomorrah. That flesh died and 3 days later rose from the grave. And now that SPIRIT resides in every born again believer as the comforter. That SPIRIT is the Father of creation, The Son while here on earth as seen by man, and since it is a SPIRIT, it is naturally HOLY.
ONE SPIRIT, not a group of "persons".