For sin shall not be your master for you are not under law but under grace Rom 6:14
Paul would appear to disagree with you, for if a person is not under a righteousness of obedience to the law Christ paid the penalty of all their sin.
Paul only "appears" to disagree with me because you are blinded by Reformed Theology.
Stop reading verses in isolation but read the whole letter to the Romans in context.
Look at the context...
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Rom 6:18 Being then made free from sin, ye became the servants of righteousness.
We are not under the LETTER OF THE LAW, the Old Covenant has been terminated. We are under GRACE WHICH TEACHES US TO DENY UNGODLINESS AND WORLDLY LUSTS AND TO LIVE SOBERLY UPRIGHTLY IN THE PRESENT AGE.
Thus should we sin because we are no longer under the letter of the law? NO WAY!!!
The reason NO WAY is because WHOM WE SERVE reveals WHOM WE BELONG TO.
We either obey sin unto death or obedience unto righteousness. Do you not know this Michael? KNOW YE NOT?
God be thanked that WE WERE the servants of sin, but WE HAVE obeyed from the heart that form of doctrine once delivered, being then MADE free from sin, we BECAME servants of righteousness.
That is what the Bible teaches. You don't teach that. You instead teach that the "penalty is paid" which is something that is not in the Bible anywhere. Why teach something alien to the Bible and contend against what the Bible plainly teaches? Are you that blind? Your eyes must be firmly shut to do such a thing.
It isn't a 400 year old doctrine, it is a two thousand year old doctrine.
Yes it is a 400 year old doctrine. You cannot find it taught by anyone before that time.Go and do your research.
[h=3]Early Church[/h] In scholarly literature it has been generally recognised for some time that the penal substitution theory was not taught in the Early Church
Penal substitution - Wikipedia, the free encyclopedia
You think that some deceivers got on Wikipedia and are lying?
It was not until
St. Anselm's famous work
Cur Deus Homo (1098) that attention was focused on the theology of redemption with the aim of providing more exact definitions[SUP]
[26][/SUP] (though there is disagreement as to how influential penal conceptions were in the first five centuries). Anselm held that to sin is for man "not to render his due to God."[SUP]
[27][/SUP] Comparing what was due to God and what was due to the
feudal Lord, he argued that what was due to God was
honour. "'Honour' comprises the whole complex of service and worship which the whole creation, animate and inanimate, in heaven and earth, owes to the Creator. The honour of God is injured by the withdrawal of man's service which he is due to offer."[SUP]
[28][/SUP] This failure constitutes a debt, weight or doom, for which man must make satisfaction, but which lies beyond his competence; only if a new man can be found who by perfect obedience can satisfy God's honour and by some work of supererogation can provide the means of paying the existing debt of his fellows, can God's original purpose be fulfilled. So Christ not only lives a sinless life, which is again his due, but also is willing to endure death for the sake of love. Thus, Anselm's view can best be understood from
medieval feudalistic conceptions of
authority, of sanctions and of reparation. Anselmian satisfaction contrasts with penal substitution in that Anselm sees the satisfaction (i.e. restitution) as an alternative to punishment, "The honour taken away must be repaid, or punishment must follow" (bk 1 ch 8), whereas penal substitution views the punishment as the means of satisfaction.
Penal substitution - Wikipedia, the free encyclopedia
Do you think that is all fiction?
Calvin appropriated Anselm's ideas but changed the terminology to that of the
criminal law with which he was familiar—he was trained as a lawyer—reinterpreted in the light of Biblical teaching on the law. Man is
guilty before God's
judgement and the only appropriate punishment is
eternal death. The
Son of God has become man and has stood in man's place to bear the immeasurable weight of wrath—the curse, and the condemnation of a righteous God. He was "made a substitute and a surety in the place of transgressors and even submitted as a criminal, to sustain and suffer all the punishment which would have been inflicted on them."[SUP]
[33][/SUP]
The work of the
Reformers, including
Zwingli and
Philip Melanchthon, was hugely influential. It took away from religion the requirement of
works, whether corporal or spiritual, of the need for
penances, belief in
purgatory, indeed the whole medieval penitential system; and it did so by emphasizing the finality of Christ's work.
Penal substitution - Wikipedia, the free encyclopedia
The Reformers responded incorrectly to the false teaching of the Catholic Church. In rejecting the sacraments and indulgences of the Catholic Church they also rejected "DOING" itself as it pertains to salvation. Instead of going back to what the early church taught they only went back to Augustine and built a foundation of error upon his false teachings. That is why you will find quotes in Reformed literature denouncing the early church as teaching false doctrines and works based salvation.
Theopedia says this...
The
Penal-Substitution Theory of the atonement was formulated by the 16th century Reformers as an extension of Anselm's
Satisfaction theory. Anselm's theory was correct in introducing the satisfaction aspect of Christ's work and its necessity; however the Reformers saw it as insufficient because it was referenced to God's honor rather than his justice and holiness and was couched more in terms of a commercial transaction than a penal substitution. This Reformed view says simply that Christ died for man, in man's place, taking his sins and bearing them for him. The bearing of man's sins takes the punishment for them and sets the believer free from the penal demands of the law: The righteousness of the law and the holiness of God are satisfied by this substitution.
Penal substitutionary atonement - Theopedia, an encyclopedia of Biblical Christianity
Do you think that people like me got into Theopedia and falsified it? No we didn't. The development of the Penal Model 400 years ago is common knowledge among theologians. They try and imply aspects of it were taught in early church writings but they can only do this by taking single words or phrases from ancient writings and then reading their view into the text.
DO YOUR RESEARCH Michael. I know you have not done your research because you would not be saying the things you say. You are just repeating what you have been taught like a parrot.
Here is a good book to read.
https://archive.org/details/theideeaofatone00rashuoft
I don't agree with his conclusions but you will see in that book how the different models of the Atonement developed.
Read this page for a summary of the development of Atonement theories.
Atonement in Christianity - Wikipedia, the free encyclopedia