I will not address your scriptures either.
Of course you won't because you cannot. People like you only present a hand of subjective rhetoric and conjecture with a smattering of out of context proof texts. That is all you have. You just repeat your fallacious bullet points.
If a person must cease all known sin before receiving mercy(grace)
Pro 28:13 He that covereth his sins shall not prosper: but
whoso confesseth and forsaketh them shall have mercy.
Isa 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Mercy and Grace are not the same thing. The grace of God appears to all men...
Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men,
Tit 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Mercy is granted depending on how people respond to that grace.
Sure mercy is gracious but it is not the same as the "grace which brings salvation."
Only in your mind is grace and mercy identical because you think grace is a CLOAK for wickedness because you believe you can sin and not surely die. Salvation in your mind is not salvation FROM sin (Mat 1:21), rather it is salvation IN sin. Thus you think heart purity has nothing to do with it, just the penalty removed because someone else paid it. Foolishness.
then they must perfectly uphold the law in regard to known sin to receive grace, it is the same thing as you should know.
Your logic is awful.
Grace is freely given, it is what we do with it that makes the difference.
You cannot remove this "perfectly uphold the law" from your rhetoric because that is all you have to fall back on. It is the one strawman you will keep bringing up again and again. Honestly it just make you look silly.
Here is what the Bible says about the law...
Rom 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Rom 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Rom 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Love fulfills the law. Right there in black and white quoted directly from the Bible.
Paul also wrote...
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Gal 5:5 For we through the Spirit wait for the hope of righteousness by faith.
Gal 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
The righteousness that comes by faith that works by love.
That is how we are to fulfill the law. It is so simple.
We who are Jews by birth and not sinful Gentiles [SUP]
16 [/SUP]know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in[SUP]
[d][/SUP] Christ and not by the works of the law, because by the works of the law no one will be justified.[SUP]
17 [/SUP]“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! [SUP]
18 [/SUP]If I rebuild what I destroyed, then I really would be a lawbreaker Gal2:15-18
That is right, the works of the law do not justify anyone. We are justified by a faith that works by love which fulfills the law, not by outwardly keeping rules and regulations.
I will repeat again, you preach a covenant that leaves the power of sin firmly in place, but then demand great victory over sin. It is not credible, as your replies make evident
The power of sin is only in place for those who refuse to yield wholeheartedly to God. Are you one of those people?
What sins do you refuse to forsake that make you so vehemently defend ongoing wickedness in salvation? I cannot think of any other reason why you contend so earnestly in favour of wickedness.