Last night, I started reading Called to Stay by Caleb Breakey and thought, "Of course! Just when I decided to leave!" Have any of you read this book? What caught my attention was the two types of people he said the book was written for. I am the first type.
Do any of you fit into either of these? So far, the book is pretty good...though I'm only a few pages in.
The Frustrated: You go to church but are extremely frustrated. The pastor and congregation don't seem to emphasize living a life of full-throttle devotion to Jesus. The church may appear to love God, but when it comes to loving the lost, making disciples, teaching others to follow Jesus, and just longing for God, the body is severely lacking. You care for the people in your church but feel as though they're stuck in mediocrity. Church is a part of their lives, but Jesus is merely a part of their theology. You feel awkward bringing this up in conversation. You're filled with a sense of helplessness. Church no longer feels like a place of worship. You feel you might be better off in another church or perhaps no church at all.
The Sieged: You've left the church. You feel free and strong in your relationship with Christ, but have come under the fire of a Christian siege. Your family and friends worry about you and question your salvation, making it harder than ever to return. They don't understand your desire to follow Jesus and fully commit yourself to him. You're more accepted among the non-religious crowd than the religious crowd - just like Jesus. You wonder whether or not church has lost its relevance.
pp. 15-16
The Sieged: You've left the church. You feel free and strong in your relationship with Christ, but have come under the fire of a Christian siege. Your family and friends worry about you and question your salvation, making it harder than ever to return. They don't understand your desire to follow Jesus and fully commit yourself to him. You're more accepted among the non-religious crowd than the religious crowd - just like Jesus. You wonder whether or not church has lost its relevance.
pp. 15-16