Well this is not what scripture says. It does not say all.
Now to each one the manifestation of the Spirit is given for the common good. [SUP]8 [/SUP]To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, [SUP]9 [/SUP]to another faith by the same Spirit, to another gifts of healing by that one Spirit, [SUP]10 [/SUP]to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[SUP][a][/SUP] and to still another the interpretation of tongues.[SUP][b][/SUP] [SUP]11 [/SUP]All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
1 Cor 8-11
Now to each one the manifestation of the Spirit is given for the common good. [SUP]8 [/SUP]To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, [SUP]9 [/SUP]to another faith by the same Spirit, to another gifts of healing by that one Spirit, [SUP]10 [/SUP]to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[SUP][a][/SUP] and to still another the interpretation of tongues.[SUP][b][/SUP] [SUP]11 [/SUP]All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
1 Cor 8-11
There are two Greek words used here for "another" - allos and heteros.
heteros, which refers to what is qualitatively different, and second, allos, which refers to what is numerically distinct. Further, observe these insightful findings by J.B. Lightfoot (Commentator and Theologian): "The primary distinction between the words appears to be, that allos is another as 'one besides,' heteros another as 'one of two'…thus allos adds, while heteros distinguishes. [studylight.org]
1) The rule of DEFINITION: What does the word mean? Any study of Scripture must begin with a study of words. Define your terms and then keep to the terms defined. The interpreter should conscientiously abide by the plain meaning of the words. We must not violate the known usage of a word and invent another for which there is no precedent. Consider the Bereans in Acts 17:10-12 who were called "noble" because they searched the Scriptures daily to determine if what Paul taught them was true. This quite often may require using a Hebrew/English or Greek/English lexicon in order to make sure that the sense of the English translation is understood. A couple of good examples of this are the Greek words "allos" and "heteros". Both are usually translated as "another" in English - yet "allos" literally means "another of the same type" and "heteros" means "another of a different type." [The Eight Rules of Bible Interpretation; Ron Rhodes; Reasoning from the Scripture; Th.D Dallas Theological Seminary Systematic Theology; BA Houston Baptist University]
See also Vines's Lexicon; allos and heteros
See also Vines's Lexicon; allos and heteros
So with this in mind - v7 says that "each one" is given the manifestation of the Spirit . . . in v8 for to one would be referencing the "each one" in v7 . . .
v8). . a message of wisdom, to another (allos - same type) a message of knowledge by means of the same Spirit;
v9). . to a different one (heteros - different type) faith; another (allos -same type) gifts of healings; by the one spirit; v10) and to another (allos - same type) working of miracles; to another (allos - same type) prophecy; to another (allos - same type) discerning of spirits;
. . . to a different one (heteros - different type) speaking in tongues; and to another (allos - same type) the interpretation of tongues.
If we look closely we can see that what God has done here is group the manifestations: message of wisdom and message of knowledge are of the same kind (allos) - these two are how we receive revelation from God.
Group 2 which is different (heteros) than Group one: faith, gifts of healings, working of miracles, prophecy, discerning of spirits all relate to the power of God which work to help, strengthen and protect the Church.
Then we have Group 3 which is different (heteros) tan Group two: tongues and interpretation and these are considered worship manifestation giving thanks, praise and prayer to God.
God is not setting up a scenario where only certain people get certain things after he told us that all can manifest - and it is the Spirit that does the energizing . . But remember in the church things are to be done decently and in order . . . so at any given gathering the Lord will energize different manifestations in different people. Every Christian has the power of holy spirit but the way that power will be used depends on the purposes of God, our faith and our willingness to use what we have been given.
1 Corinthians 12 in general, verse 30 in particular.
Speaking in tongues and interpretation of tongues; working of miracles, gifts of healing; are all the manifestation of the gift of holy spirit, and therefore every Christian has the God-given ability to speak in tongues, etc. The key to understanding this verse is realizing that the things listed (tongues, interpretation, and healing) are manifestations of holy spirit that some people are especially gifted at or are energized [by the Spirit] to do in the Church. It is a matter of fact that everyone, as we see just from this thread o not utilize the gift God has given them even though technically they have the spiritual power and ability to do so.