Not my definition of believe, but the Word of God which became Flesh's definition, as our perfect example of Faith, written for our admonition, shows us.
Your "definition" of "believe" is "obedience/works,"
as is the definition of faith/believe for Roman Catholics and other works-salvationists as well. It's all about WORKS SALVATION with you in Hebrew Roots fashion (similar to SDA's) as you have demonstrated numerous times.
Here is a statement below from a Roman Catholic who makes the same error that you do in defining faith/believe:
We ARE saved by faith - as long as you properly define "Faith". Faith is NOT simply "believing". Faith INCLUDES: Being water baptized, eating His body and drinking His blood/partaking the Lord's Supper during Mass, works of mercy and charity, obeying his commandments, doing the will of the Father etc..
For you, "faith/believe" is "defined" as "obeying commandments, statues, laws," as demonstrated by your argument from Genesis 26:4. You don't seem to make a "distinction" between faith "and" works in your religion.
What's interesting and ironic is that prior to making this statement to me, this Roman Catholic told me that the Roman Catholic church "does not teach salvation by works," yet he clearly
contradicted himself by that statement above in blue.
Gen. 26:
4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
5 Because that
Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
In Genesis 15:15, we read - Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.” 6 Abram
believed the Lord, and He
credited it to him as righteousness.
*Nothing there in Genesis 15:5-6 about Abram "kept my charge, my commandments, my statues and my laws" and it was "credited to him for righteousness." That is
not the definition of believe and what you are teaching is salvation by works -- Hebrew Roots smoke and mirrors.
In James 2:21, notice closely that James
does not say that Abraham's work of offering up Isaac resulted in God's accounting Abraham as righteous. The
accounting of Abraham's faith as righteousness was made in Genesis 15:6, many years before his work of offering up Isaac recorded in Genesis 22 and the declaration in Genesis 26.
The work of Abraham did not have some kind of intrinsic merit to account him as righteous, but it
showed or manifested the genuineness of his faith. This is the sense in which Abraham was "justified by works." He was
"shown to be righteous." When Abraham performed the good work in Genesis 22; he
fulfilled the expectations created by the pronouncement of his faith in Genesis 15:6.
For
if Abraham was justified (accounted as righteous)
by works, he has
something to boast about, but not before God. 3 For what does the Scripture say? “Abraham
believed God, and
it (faith, not works) was
accounted to him for righteousness.” 4 Now to him who works, the wages are not counted as grace but as debt. 5 But to him who does not work but
believes on Him who justifies the ungodly,
his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom
God imputes righteousness apart from works.