I am sorry bro, but I do not agree.
Water baptism is immersion, it is not a dipping or sprinkling, that is why the word baptizo (to immerse plunge place into, not bapto (to dip) is used.
I see the sequence is this
1. Make a new disciple
2. Baptize them
3. Teach them all things
4. remember I am always with you.
We do not teach in the name of the father son and spirit, we teach THE father son and spirit. We immerse in the name o the father son and spirit.
Water baptism is immersion, it is not a dipping or sprinkling, that is why the word baptizo (to immerse plunge place into, not bapto (to dip) is used.
I see the sequence is this
1. Make a new disciple
2. Baptize them
3. Teach them all things
4. remember I am always with you.
We do not teach in the name of the father son and spirit, we teach THE father son and spirit. We immerse in the name o the father son and spirit.
I'm afraid you misunderstand immersion in comparison to dipping in the matter of baptism.
907 βαπτίζω baptizo bap-tid’-zo
from a derivative of 911; verb; TDNT-1:529,92; {See TDNT 123 }
AV-baptize (76), wash 2, baptist 1, baptized + 2258 1; 80
1) to dip repeatedly, to immerse, to submerge (of vessels sunk)
2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one’s self, bathe
3) to overwhelm
++++
Not to be confused with 911, bapto. The clearest example that shows
the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be ‘dipped’ (bapto) into boiling water and then ‘baptised’ (baptizo) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
When used in the New Testament, this word more often refers to our union and identification with Christ than to our water baptism. e.g. #Mr 16:16. ‘He that believes and is baptised shall be saved’. Christ is saying that mere intellectual assent is not enough. There must be a union with him, a real change, like the vegetable to the pickle!
(Bible Study Magazine, James Montgomery Boice, May 1989).
Perhaps this will clarify what I'm endeavoring to convey.
For the cause of Christ
Roger