Obviously I would disagree with your myopia. As Ryken, L., Wilhoit said:
"One of the first patterns that draws our attention in the creation narrative is the contrast (perhaps tension) between rule and energy, order and exuberance, creation and biological generation.
On the one hand, God’s act of creation is a great ordering process. The earth begins "without form and void" (Gen 1:2 RSV); God proceeds to organize this primal chaos.
As God orders the elements, he utters commands that instantaneously produce objects. Some of his specific acts are acts of ordering, with verbs such as "made," "separated" and "placed" dominant in the process. The story itself follows a fixed pattern for each day of creation, consisting of five formulaic parts: announcement ("and God said"), command ("let there be"), report ("and it was so" or "and God made"), evaluation ("it was very good") and placement in a temporal framework. Even the division into time periods lends an orderly quality to the creation.
But balancing these images of order are images of fertility and energy. Here the language of God’s miraculous creative word gives way to the language of biological generation as we read about "plants yielding seed," "fruit trees bearing fruit in which is their seed," waters that "bring forth swarms of living creatures" and a command to the creation to "be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth."
Here is the imagery of overflowing energy and abundance. Against the set formula for each day of creation is the sheer variety of things created and verbs used to name what God did ("created," "said," "saw," "called"). Balancing the sameness of each day of creation is the progression underlying the days of creation.
This same balance between creation as rule and energy persists throughout the Bible. On the one side we have pictures of God drawing "a circle upon the face of the waters at the boundary between light and darkness" (Job 26:10 RSV), of building the earth like a building (Job 38:4–6) and prescribing bounds, bars and doors for the ocean, saying, "Thus far shall you come, and no farther" (Job 38:10–11 RSV; cf. Prov 8:26–29). But in the other vein we find references to the sea teeming "with things innumerable" (Ps 104:25), and to a world "full of thy creatures" (Ps 104:24).
But the same view of creation that empties nature of divinity also makes it a revelation of God and leaves it filled with pointers to God.
The point is that God created the world in a way that reflects the divine wisdom, the pattern of which is discernible for those who vigorously seek after it (Prov 8:1–21). This divine wisdom is so thoroughly imprinted on the creation that Paul declares that all those who refuse to acknowledge this testimony of God’s existence and power are without excuse in the face of prospective judgment (Rom 1:18–21)." <--
That would be you, of course.
"A final motif is the biblical writers’ treatment of redemption as a crowning work of God’s creation. This is not surprising, since much of what is important in creation has been damaged or destroyed by the Fall. As we might expect, therefore, redemption and creation are intertwined in the Bible.
But for us, Christ’s work of redemption is described as restoring those aspects of the creation that were lost or damaged as a consequence of the Fall. The person who is regenerated in Christ is "a new creation" (2 Cor 5:17).
Creation is a spectator of human redemption, inasmuch as its own liberation is vested in the liberation of the sons of God. It is also a chorus that celebrates human redemption; for when God begins his final reign, the trees of the forest sing for joy, the sea resounds and the fields are jubilant (Ps 96:12; 98:7–8). While the original creation was marred by sin, Christ’s work of redemption and restoration will bring about a new heaven and a new earth in which righteousness dwells (Rev 21:1)."
It's obvious that Genesis 1 is of enormous importance about the physical universe. The truth is that we have both natural revelation (e.g. the material universe) and God's special revelation (e.g. the canon) to guide us.
From what you've said I gather you think Genesis 1 really says nothing important about the physical universe. I would agree. We have only our science to guide us.