Truly.
To insist the Bible states what is not actually there concerning the Sabbath and Jesus' resurrection so as to make our risen Lord to have left the tomb on a Sunday, and therein justify that day as our new Sabbath is a complex effort in contradiction.
The Sabbath is still being recognized only as attending church on Sunday. Further confounding the Biblical record is the implication that Jesus who was God would cancel his own Sabbath day that he created for us. And this in order to arise on the day after Sabbath concluded in order to reconfigure Sabbath to a different day for whom?
When the Apostles recognized the Sabbath day even after Jesus ascended. And there is no mention whatsoever in Jesus words or the writings of the Apostles that that day had been changed to Sunday because their master resurrected on that day.
There is not one scripture that states the Sabbath day was changed to Sunday. And yet, there are schools of thought that insist it is so. And for some incredibly odd reason known only to those committed to the practice, the traditional Sabbath time frame, sundown Friday unto sundown Saturday, is not acceptable.
Nor is recognizing that the first day of the week in scripture, according to Jewish calendar, being Sunday per the scriptures tells us that Jesus had risen prior to that day if we read just John 20:1 .
The Resurrection
John 20:1 Now very early on the first day of the week,[a] while it was still dark, Mary Magdalene[b] came to the tomb and saw that the stone had been moved away from the entrance.[c]
[a] footnote: sn The first day of the week would be early Sunday morning. The Sabbath (and in this year the Passover) would have lasted from 6 p.m. Friday until 6 p.m. Saturday. Sunday would thus mark the first day of the following week.
Jesus was raised on the first Sabbath after Passover.
John 19: 14 (Now it was the day of preparation[ar] for the Passover, about noon.[as])[at] Pilate[au] said to the Jewish leaders,[av] “Look, here is your king!”
15 Then they[aw] shouted out, “Away with him! Away with him![ax] Crucify[ay] him!” Pilate asked,[az] “Shall I crucify your king?” The high priests replied, “We have no king except Caesar!” 16 Then Pilate[ba] handed him over[bb] to them to be crucified.
What we see happening is the high day in scripture is being overlooked.
Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. (John 19:31, ESV)
Leviticus 23:6-8 states the following:
And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread. On the first day **Note, this is Nissan 15** you shall have a holy convocation; you shall not do any ordinary work. But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work. (Leviticus 23:6-8, ESV)
I think the question we have to ask ourselves is, why are all matters pertaining to the feast days, etc... being ignored so as to insist Jesus rose from the grave on a day, Sunday, that scripture does not support. Even considering the Jewish calendar of days. Jesus was already gone from the tomb early on Sunday when it was still dark. Sunday's dark began at sunset on Saturday!
When Jesus was not in the tomb early on Sunday morning while it was still dark, considering the Jewish calendar is Lunisolar and the counting of days is from nightfall to nightfall, Mary and the women coming to the tomb with the herbs and other accouterments to attend Jesus' body and finding the tomb empty were there on Sunday. According to the Hebrew calendar counting of days.
That would mean Jesus was gone from the tomb on Saturday. Because the Hebrew reckoning of days is from nightfall to nightfall. And Sunday would begin at nightfall Saturday unto nightfall Sunday.
John 20:1 Now very early on the first day of the week,[a] while it was still dark, Mary Magdalene[b] came to the tomb and saw that the stone had been moved away from the entrance.[c]
[a] footnote: sn The first day of the week would be early Sunday morning. The Sabbath (and in this year the Passover) would have lasted from 6 p.m. Friday until 6 p.m. Saturday. Sunday would thus mark the first day of the following week.
To insist the Bible states what is not actually there concerning the Sabbath and Jesus' resurrection so as to make our risen Lord to have left the tomb on a Sunday, and therein justify that day as our new Sabbath is a complex effort in contradiction.
The Sabbath is still being recognized only as attending church on Sunday. Further confounding the Biblical record is the implication that Jesus who was God would cancel his own Sabbath day that he created for us. And this in order to arise on the day after Sabbath concluded in order to reconfigure Sabbath to a different day for whom?
When the Apostles recognized the Sabbath day even after Jesus ascended. And there is no mention whatsoever in Jesus words or the writings of the Apostles that that day had been changed to Sunday because their master resurrected on that day.
There is not one scripture that states the Sabbath day was changed to Sunday. And yet, there are schools of thought that insist it is so. And for some incredibly odd reason known only to those committed to the practice, the traditional Sabbath time frame, sundown Friday unto sundown Saturday, is not acceptable.
Nor is recognizing that the first day of the week in scripture, according to Jewish calendar, being Sunday per the scriptures tells us that Jesus had risen prior to that day if we read just John 20:1 .
The Resurrection
John 20:1 Now very early on the first day of the week,[a] while it was still dark, Mary Magdalene[b] came to the tomb and saw that the stone had been moved away from the entrance.[c]
[a] footnote: sn The first day of the week would be early Sunday morning. The Sabbath (and in this year the Passover) would have lasted from 6 p.m. Friday until 6 p.m. Saturday. Sunday would thus mark the first day of the following week.
Jesus was raised on the first Sabbath after Passover.
John 19: 14 (Now it was the day of preparation[ar] for the Passover, about noon.[as])[at] Pilate[au] said to the Jewish leaders,[av] “Look, here is your king!”
15 Then they[aw] shouted out, “Away with him! Away with him![ax] Crucify[ay] him!” Pilate asked,[az] “Shall I crucify your king?” The high priests replied, “We have no king except Caesar!” 16 Then Pilate[ba] handed him over[bb] to them to be crucified.
What we see happening is the high day in scripture is being overlooked.
Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. (John 19:31, ESV)
Leviticus 23:6-8 states the following:
And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread. On the first day **Note, this is Nissan 15** you shall have a holy convocation; you shall not do any ordinary work. But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work. (Leviticus 23:6-8, ESV)
I think the question we have to ask ourselves is, why are all matters pertaining to the feast days, etc... being ignored so as to insist Jesus rose from the grave on a day, Sunday, that scripture does not support. Even considering the Jewish calendar of days. Jesus was already gone from the tomb early on Sunday when it was still dark. Sunday's dark began at sunset on Saturday!
When Jesus was not in the tomb early on Sunday morning while it was still dark, considering the Jewish calendar is Lunisolar and the counting of days is from nightfall to nightfall, Mary and the women coming to the tomb with the herbs and other accouterments to attend Jesus' body and finding the tomb empty were there on Sunday. According to the Hebrew calendar counting of days.
That would mean Jesus was gone from the tomb on Saturday. Because the Hebrew reckoning of days is from nightfall to nightfall. And Sunday would begin at nightfall Saturday unto nightfall Sunday.
John 20:1 Now very early on the first day of the week,[a] while it was still dark, Mary Magdalene[b] came to the tomb and saw that the stone had been moved away from the entrance.[c]
[a] footnote: sn The first day of the week would be early Sunday morning. The Sabbath (and in this year the Passover) would have lasted from 6 p.m. Friday until 6 p.m. Saturday. Sunday would thus mark the first day of the following week.
To think that Christians say other Christians are of the devil over this Saturday/Sunday reading of scripture, it is beyond belief.
They are trying to outlaw speaking of scripture, saying it is judging others if we tell of scripture. They are freely given permission to state that they believe God changed the Sabbath, but they object to any posting telling that God didn't do that. They seem to feel it is my way or the highway.
God says to accept each other in love, God is the judge of people, not people the judge of others. We are to judge scripture not people. That would mean we can discuss scripture freely without being judged for it.
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