[QUOTE]Let me start this off with a quote from a famous lesbian, Lynn Lavner:
"There are 6 admonishments in the Bible concerning homosexual activity, and our enemies are always throwing them up to us - usually in a vicious way and very much out of context.
What they don't want us to remember is that there are 362 admonishments in the Bible concerning heterosexual activity. I don't mean to imply by this that God doesn't love straight people, only that they seem to require a great deal more supervision."
Remember this throughout this article.
I am going to attempt to keep this short and simple, so here we go.
Some claim that Leviticus 18:22 and 20:13 clearly say that homosexual sex is an abomination. In fact, it merits death. Isn't it obvious that God hates homosexuality?
Yes, depending on which translation you are using, Leviticus does say, "You shall not lie with a male as one lies with a female, it's an abomination."
However, a few points must be made about this statement:
a) It appears in Leviticus, which was given to preserve the distinctive characteristics of the religion and culture of Israel. However, as stated in Galatians 3:22-55, Christians are no longer bound by these Jewish laws. Even if you, for some reason, argue that these "laws" are still important, then you surely follow all of them, right?
It is interesting that people who use Leviticus against the Queer community forget the part that talks about religious sacrifices, making women sleep in tents outside during their period, the dietary restrictions placed on them and how to cleanse a leper, all of which appear in Leviticus.
The laws of Leviticus are completely obsolete for today's Christian; however, even if you do claim to live by the laws of Leviticus, it is not fair to pick and choose which laws you are going to live by, or condemn a people by, if you are not going to follow the others. You should not need any more convincing evidence than this; but if you do, be my guest.
b) The word that was in the original work, "to'ebah," which was translated into Greek as "bdglygma" actually means "ritual impurity" rather than abomination (or enormous sin). These passages in Leviticus can be translated to not mean homosexual sex generally, but only limiting homosexual sex in Pagan temples.
c) This passage does not denounce homosexual behavior as a whole, but just the specific act of anal sex. This was meant for the prevention of disease. It was ruled unclean because it was physically unclean; however, hygiene has made wonderful advances since that time.
d) These passages in Leviticus can be interpreted in many ways. I have seen it interpreted by scholars and priests to mean: "don't have sex with another man in your wife's bed;" "don't have sex with another man in the temple;" and "don't have sex with another man and pretend he is a woman," just to name a few.
I have never seen an interpretation in any Bible, or from any scholar, that specifically says to never have sex with a man.
Some claim the Bible simply does not support gay marriage. Chapter two of Genesis defines marriage as a holy union between a man and a woman. And later, in Matthew 19:4-5, Jesus himself reiterates the traits of a traditional marriage. How can you argue that anything other than celibacy is honorable for gay and lesbian people?
Yes, marriage is a holy union. However, in these passages, while Jesus reiterates (but does not require) the traditional marriage, he also provides an exception for eunuchs (castrated men - or otherwise impotent men, in today's terms), and allowed them to be married, saying that this law is given to those to whom it applies.
Because these eunuchs were born sexless, God made an exception for them because it was natural. The same applies to the Queer community today. Science has proven homosexuality is completely natural, so it seems God would allow for homosexual marriages.
In Matthew 19: 4-5, Jesus encourages a traditional path, but does not discourage alternatives, except in the case of divorce.
Jesus did stress purity of marriage, but not in regard to the sexes of the people within it. It can be seen that the reason that churches are against homosexual marriage is not because it is explicitly said by God, but because of a lack of instruction to specifically allow it.
In the time that the Bible was written it would have been impossible to foresee the future to be able to specifically allow or forbid homosexual marriage.
Some claim, in Paul's letter to the Corinthians, he lists homosexuals amongst the many sinners who will not inherit the kingdom of God. Doesn't that make God's position on this vice very clear?
If we look at the other types of people listed in this passage, we can understand what it is actually talking about. Law breakers, thieves, adulterers and drunks are specifically mentioned. The word "homosexual" was not found until the 1890s, so it would have been impossible for it to be in the original version.
What actually appears in the original is Paul condemning those who are "effeminate" and "abusers of themselves with mankind." In this context, the original Greek word, "malakos," is translated into effeminate, or soft, which, more than likely, refers to someone who lacks discipline or moral control.
In this passage, when Paul condemns "abusers of themselves with mankind," he is speaking of male prostitutes.
Then there are the people who claim that, even though science has proven that people don't choose there sexual orientation, the fact remains that homosexuality is unnatural. Romans 1:26-27 tells us that humans have a sinful nature, and therefore commit sins against God. Certain people are predisposed to be alcoholics and pedophiles, but that doesn't make their actions any less immoral. God tells us to "tear out your eye" if it makes you stumble. Why can't you just accept homosexuality as the part of your nature you must deny?
Because the Bible has gone through so many translations, and through the hands of many people (some being non-believers), it is not surprising that the meaning has become a little fuzzy in parts.
Homosexuality is normal. The phrase "para physin" appears in the original text for this verse. This term is often translated to mean "unnatural;" however, more accurate translation would be unconventional.
Proof for this can be found in 1 Corinthians 11:14 where Paul uses this phrase to refer to men with long hair (unconventional, not unnatural) and in Romans 11:24 where Paul uses this phrase to refer to the positive action God made to bring together the Jews and Gentiles.
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If you go onto sodomy, I got another thing. lol
God bless you all.