That definitely adds to the list.....“I do not nullify the grace of God; for if righteousness comes through the Law, then Christ died needlessly.” Gal. 2:21
Did Jesus die needlessly
That definitely adds to the list.....
The Judaizer is a lie on it's face as posted by the OP. Judaism is following all the man made law that was added to the Creator's law, and those pushing circumcision. Anyone following the law of Messiah is not a judaizer. they are obedient. The lawless hates them.
Don't forget Romans 2:28!
Rom 2:28 seeing that one is not a Jew who is one outwardly. Neither is that circumcision which is outward in the flesh.
Excellent reverence. We are not a Jew by outward circumstances, neither are we a Jew by fleshly circumcision. And if we would look at the next verse we would see who is a Jew: one who is one inwardly and his circumcision is of the heart, not by the letter. I guess that would mean that no amount of Law keeping will make us a true Jew in God's eyes.
P.S. Before anyone says anything, I love God's Law, I just cannot be a true Jew by it.
Seeing that you are busy in other threads, have you ended our conversation here on this note or can I look forward to your reply as concerning what I said in response to this post of yours?If you do not believe in being lawless, then why do you have paragraph after paragraph trashing the law? You bring up things of God that are good things, and use the good things to say they trash the law. The law has nothing to do with "bondage of fear", that bondage is living without Christ. "Light shine in darkness", and I don't see how God's light that shines in darkness is part of law trashing. "fulfilled by love" and yes, the law is all about love. "Follow Jesus", and yes, Jesus said if you love me you will obey. You bring up that Paul got permission to go to gentiles without needing to preach the rituals. So what does that have to do with the law?
Then you end with that people say to follow law! After you spend all that time trashing law.
Rom 2:28 seeing that one is not a Jew who is one outwardly. Neither is that circumcision which is outward in the flesh.
Excellent reverence. We are not a Jew by outward circumstances, neither are we a Jew by fleshly circumcision. And if we would look at the next verse we would see who is a Jew: one who is one inwardly and his circumcision is of the heart, not by the letter. I guess that would mean that no amount of Law keeping will make us a true Jew in God's eyes.
P.S. Before anyone says anything, I love God's Law, I just cannot be a true Jew by it.
OKAY? Have you read what I have been saying? Do you purpose that I have not read Scripture, but whatever thought comes which seems good, I write it? By saying 'entirety' you are either implying that I just read what I want out of Scripture or I am misleading and you caught me by implying that a better understanding can be had if I just read the whole chapter.Please read the pertinent verses in their entirety. Romans 2:28-29 is telling us that it is not fleshly (literal) circumcision only, but spiritual (i.e., in the heart, in the mind) circumcision also which makes one a real Jew. Jesus, in this context, was a real Jew, the Pharisees were not. A purpose of the New Covenant was to make its signatories circumcised in the heart, in the spirit also. Example:
This is the covenant that I will make with them after those days saith the Lord; I I will put my laws into their hearts, and in their minds will I write them; and theirRead the entirety of Hebrews 10 for a better understanding of what it is to be a real Jew (i.e., to have God's laws in one's heart and mind). Better yet, read the whole book and learn that the New Covenant, that which was promised to, and made with, "the house of Israel and the house of Judah," is, in effect.
sins and iniquities will I remember no more. Hebrews 10:16-17
WomanLovesTX,
I would like to know what you use as contextual evidence for defining "Gentiles," especially as applied to Christians in Romans.
Historicist

WomanLovesTX,
I would like to know what you use as contextual evidence for defining "Gentiles," especially as applied to Christians in Romans.
Historicist
1484 NT - Greek[eqnoV]
ethnos eth'-nosprobably from [eqw] - etho 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
The Law of Messiah? Are you saying Jesus was Moses? You are a Judaizer. You use all the tricks they used.
Why was the Law brought in? Who was the Mediator?
Was that Law brought to it's Fulfillment or not. Did it have an end or not? The Bible is very clear. Do you know what it says? Do you know what Jesus said to John? You are not righteous. No matter what you do, you are never good enough.
You do not keep Mosaic Law. You can not, since it is fulfilled in Christ. You are an imposter.
Seeing that you are busy in other threads, have you ended our conversation here on this note or can I look forward to your reply as concerning what I said in response to this post of yours?
This post is in response to the original post. I would of quoted it but it was too long to post it and my post. Please refer to: http://christianchat.com/bible-discussion-forum/83286-why-nt-only-grace-only-theology-off-mark.html
2)"Grace-only theology is off the mark" is also offensive.
The bible defines grace as being unmerited or undeserved favor in respect to salvation. Christians do believe this and it is taught in scripture. Yet WomanLovesTX claims Grace is not enough.
This is as simple as it can get.
Titus 2:11-14
For the grace of God that bringeth salvation hath appeared to all men,Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.
God Bless
Would you do me a favor and read the verse below and simply tell me what you think it means? It is written by Paul.We are all falling short and are sinners. We have the Ten Commandments to reveal this to us. Yes, only Christ's blood is sufficient to wipe the slate clean of PAST SINS. There is nothing else that will do that. I have accepted God's grace, the gift of Yeshua and his death, burial and resurrection. I have received the Holy Spirit and the law is written on my heart. Do I stop my life in Christ right here at this point of accepting the gift and being baptized and being filled with the Holy Spirit? No, of course not. Now, as one who has been conceived and is in the womb, I must grow until I am begotten or birthed into His presence. Salvation occurs after the catching away. Until then, we are instructed to live good works. Our faith is dead without works. So, in our goal to serve in the Kingdom to come, what do we do in the meantime? We live a life showing we have wisdom and understanding of God's Word. And Torah is the gift of God that we may do just that.
But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. Romans 7:5
Would you do me a favor and read the verse below and simply tell me what you think it means? It is written by Paul.But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. Romans 7:5
Rom 7:1-24 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Deu 24:1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Deu 24:2 And when she is departed out of his house, she may go and be another man's wife.
Deu 24:3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
Deu 24:4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
Jeremiah 3:1-23
- They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
- 2 Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
- 3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
- 4 Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
- 5 Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
- 6 The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
- 7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
- 8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
- 9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
- 10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
- 11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
- 12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
- 13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
- 14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
- 15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
- 16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
- 17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
- 18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
- 19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
- 20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
- 21 A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
- 22 Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
- 23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
Mat 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Mat 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Matthew13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. / Psa 78:1 Maschil of Asaph. Give ear, O my people, to my law: incline your ears to the words of my mouth. Psa 78:2 I will open my mouth in a parable: I will utter dark sayings of old: Psa 78:3 Which we have heard and known, and our fathers have told us. / Amo 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. / Isa 42:8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Isa 42:9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
Mark 4:11-20 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mar 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Mar 4:13 And he said unto them, Know ye not this parable? and how then will ye know all parables?
Mar 4:14 The sower soweth the word.
Mar 4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Mar 4:16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Mar 4:17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mar 4:18 And these are they which are sown among thorns; such as hear the word,
Mar 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
Mar 4:20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Rom 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Rom 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
1Co 2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1Co 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
1Co 2:3 And I was with you in weakness, and in fear, and in much trembling.
1Co 2:4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
1Co 2:5 That your faith should not stand in the wisdom of men, but in the power of God.
1Co 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1Co 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1Co 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Eph 3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Eph 3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
Eph 3:3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Eph 3:4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
Eph 3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Eph 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Eph 3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
Eph 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Eph 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Eph 5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Eph 5:30 For we are members of his body, of his flesh, and of his bones.
Eph 5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Eph 5:32 This is a great mystery: but I speak concerning Christ and the church.
Eph 5:33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Eph 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Eph 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Eph 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.