This is a short video that explains the protestant view on salvation, on one hand and the orthodox view of salvation on the other hand:
Excellent video. I can agree with about 90% of what he said on both sides (at first watching and realizing that it is a simplified illustration). But does it bother anyone else that this guy could give 2 different views of what salvation is and barely mention in a passing fashion the need for repentance and to turn from sin in either one?
Because it is contrary to what Christ revealed to us. He revealed to us in so many occasions that the justice of God is goodness and love, not revenge. A God that can not forgive unless somebody "pays for the insult that Adam brought to Him in the Garden Eden" looks nothing like the father of the prodigal son, a father that is so quick in forgiving and forgetting what the son did. This is the justice of God: forgiveness and love, not vendetta. Aristotle, who was a Greek pagan philosopher, said that only a low man, a slave, does not respond to insults. But, our Lord, thought us something completely different: that we should turn the other cheek when someone offends us. And that's what He did on the cross: He loved us. It was love that held Christ on the cross, not the necessity of satisfying God's honor, but love. This is how Christ wants us to love our neighbors and those that offend us: like He loved us on the cross. We must die to ourselves, to our egoism and love the others, like Christ did.
Hmmm. God is most definitely concerned about his honor and glory (but that is a topic for another time). As far as vengeance goes Deuteronomy 32:35 has God saying "I will take revenge; I will pay them back. In due time their feet will slip. Their day of disaster will arrive, and their destiny will overtake them." (In context this seems to be talking about the enemies of Israel)
Also see Isaiah 61:2 "to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn" (interestingly when Jesus quoted this in Luke 4 he left off the part about vengeance, perhaps because everyone expected messiah to overthrow the romans and create a political kingdom). We cannot deny that justice and vengeance are a part of God's character (there's more in psalms and throughout the prophets about the desire to have God avenge his people especially when they have been treated wrongly).
But there's one very interesting verse in James 2:12-13: Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. (I did a little research and that word translated triumphs can also be translated exalts, boasts against, or glories over.) So I think we can conclude that there still is judgement, and if judgement then justice to be meted out, but mercy is superior and now under Christ (this was written to followers of Christ) we receive it by showing it.
I guess one other thing to share is a "quote" (I read it a while ago but I'm paraphrasing) about the cross: The cross is not about what God did to Jesus. The cross is about God, the Father, Son, and Holy Spirit conspiring to rescue us.
Thank you for explaining your point of view further. I can definitely agree with you that as God's people we are called to show mercy and also that God's desire is to restore not condemn or destroy. Beyond that I think we should probably leave this very interesting rabbit trail ( or take it to PM) before we completely hijack the OP's thread.